Strong's G1519: εἰς (eis) Definition
- Strong's number
- G1519
- Lemma
- εἰς
- Transliteration
- eis
- Pronunciation
- -
- Strong's definition
- to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with a primary preposition;
Romans 1:17 - the righteousness For of God therein is by faith to faith as it is written The just by faith shall live
Romans 1:20 - For the invisible things his from the creation of the world by the things that are made being understood are clearly seen eternal his power and Godhead so are his without excuse
Romans 1:24 - Wherefore also gave of their own God between the lusts hearts of their own to uncleanness to dishonour bodies of their own between themselves
Romans 1:25 - Who changed the truth of God into a lie and worshipped and served the creature more than the Creator who is blessed for ever Amen
Romans 1:26 - For this gave their cause God into affections vile even for women their did change the natural use into that which is against nature
Romans 1:27 - likewise And also men leaving the natural use of the woman burned in lust one toward another men in men that which is unseemly working also that recompence which was meet error in themselves receiving
Romans 1:28 - And even as not like God to retain in their knowledge gave them God to a reprobate mind to do not convenient
Romans 2:4 - Or the riches goodness of his and forbearance and longsuffering despisest thou not knowing that the goodness of God to repentance thee leadeth
Romans 2:26 - if Therefore the uncircumcision the righteousness of the law keep not the uncircumcision his for circumcision be counted
Romans 3:7 - if For the truth of God through my lie hath more abounded unto glory his why yet I also as a sinner am
Romans 3:22 - the righteousness Even of God which is by faith of Jesus Christ unto all and upon all them that believe no for there is difference
Romans 3:25 - Whom hath set forth God to be a propitiation for faith in his blood to declare righteousness his for the remission that are past of sins in the forbearance God
Romans 3:26 - To declare righteousness his I say at this time that he might be his just and the justifier in which believeth Jesus
Romans 4:3 - what For the scripture saith believed Abraham God and it was counted unto him for righteousness
Romans 4:5 - But not to him that worketh believeth But on him that justifieth the ungodly is counted faith his for righteousness
Romans 4:9 - blessedness then Cometh this upon the circumcision only or also upon the uncircumcision we say for that was reckoned to Abraham faith for righteousness
Romans 4:11 - And the sign he received of circumcision a seal which of the righteousness which of the faith which he had yet being which they be not circumcised that which might be he the father of all which them that believe though they be not circumcised that which might be imputed And he which of the righteousness
Romans 4:16 - Therefore it is of faith that it might be by grace to the end might be sure the promise all the seed not it is of the law to that only but to that also it is of faith of Abraham who is the father all of us
Romans 4:18 - Who against hope in hope believed that might become he the father of many nations according to that which was spoken So be seed thy
Romans 4:20 - at the promise of God not He staggered through unbelief but was strong in faith giving glory of God