And Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of the LORD at Jerusalem, to keep the passover unto the LORD God of Israel.
And Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of the LORD at Jerusalem, to keep the passover unto the LORD God of Israel.
sent. This was before the Removal of Israel.
all Israel. See note on 2 Chronicles 30:24 and App-67 .
also. He wrote letters, as well as sent messengers. the LORD. Hebrew. Jehovah. App-4 .
keep the passover. One of the ten observances of this feast. See note on Exodus 12:28 .
God Hebrew. Elohim. App-4 .
For the king had taken counsel, and his princes, and all the congregation in Jerusalem, to keep the passover in the second month.
congregation = assembly. See note on Genesis 28:3 .
the second month. As provided by the law (Numbers 9:6-13 ).
For they could not keep it at that time, because the priests had not sanctified themselves sufficiently, neither had the people gathered themselves together to Jerusalem.
at that time: i.e. the first month, while all the work was going on. Compare Exodus 12:18 .
And the thing pleased the king and all the congregation.
pleased = was right in the eyes of.
So they established a decree to make proclamation throughout all Israel, from Beer-sheba even to Dan, that they should come to keep the passover unto the LORD God of Israel at Jerusalem: for they had not done it of a long time in such sort as it was written.
throughout all Israel. The king, Hoshea, not objecting. Compare 2 Kings 17:2 .
had not done it. Not since the division of the kingdom.
So the posts went with the letters from the king and his princes throughout all Israel and Judah, and according to the commandment of the king, saying, Ye children of Israel, turn again unto the LORD God of Abraham, Isaac, and Israel, and he will return to the remnant of you, that are escaped out of the hand of the kings of Assyria.
posts = couriers. Compare Esther 3:13 , Esther 3:15 ; Esther 8:10 , Esther 8:14 .Jeremiah 51:31 . Elsewhere rendered "footmen" (1 Samuel 22:17 ), or "guard" (1 Kings 14:27 , 1Ki 14:28 ; 2 Kings 10:25 . 2 Kings 12:10 , 2 Kings 12:11 ).
from = from the hand of: i.e. by his direction.
children = sons.
Abraham, Isaac, and Israel. See note on 1 Kings 18:36 for the 5 occurrences of this expression.
the kings of Assyria. Pul and Tilgath-pilneser (2 Kings 15:19 . 1 Chronicles 5:26 ). These escaped captives were from the large numbers which had already been removed. See note on 2 Chronicles 30:9 and App-67 .
And be not ye like your fathers, and like your brethren, which trespassed against the LORD God of their fathers, who therefore gave them up to desolation, as ye see.
trespassed. Hebrew. ma'al. App-44 .
as = according as.
Now be ye not stiffnecked, as your fathers were, but yield yourselves unto the LORD, and enter into his sanctuary, which he hath sanctified for ever: and serve the LORD your God, that the fierceness of his wrath may turn away from you.
stiffnecked. Figure of speech Metonymy (of Adjunct), App-6 , put for obstinacy.
yield yourselves = submit yourselves. Hebrew "give the hand", "hand" being put by Figure of speech Metonymy (of Adjunct), for submission. Compare 1 Chronicles 29:24 .
For if ye turn again unto the LORD, your brethren and your children shall find compassion before them that lead them captive, so that they shall come again into this land: for the LORD your God is gracious and merciful, and will not turn away his face from you, if ye return unto him.
lead them captive. Though the ten tribes, as such, had not been deported, yet thousands had been led captive. Hezekiah's Song of the degrees (Psalms 126:1 ) refers to this. Compare 2 Chronicles 30:6 , and see App-67 .
gracious, &c. Compare Exodus 34:6 .
So the posts passed from city to city through the country of Ephraim and Manasseh even unto Zebulun: but they laughed them to scorn, and mocked them.
Nevertheless divers of Asher and Manasseh and of Zebulun humbled themselves, and came to Jerusalem.
divers = men. Hebrew. 'enosh, App-14 .
of Asher. These must have remained with Judah. Compare Luke 2:36 , showing that Judah was representative of the whole nation. See note on 1 Kings 12:17 .
Also in Judah the hand of God was to give them one heart to do the commandment of the king and of the princes, by the word of the LORD.
God. Hebrew. Elohim (with Art.) = the [true] God. App-4 .
one heart. It is to this that Hezekiah refers in his Song of the degrees (Psalms 133:1 ). It is a Psalm of David, selected by Hezekiah because David knew the blessedness of this "unity". See 2 Samuel 19:9 , 2 Samuel 19:14 and App-67 .
by. Some codices, with six early printed editions and Syriac, read "according to".
And there assembled at Jerusalem much people to keep the feast of unleavened bread in the second month, a very great congregation.
And they arose and took away the altars that were in Jerusalem, and all the altars for incense took they away, and cast them into the brook Kidron.
altars. The brazen serpent also. See 2 Kings 18:4 .
brook = ravine.
Then they killed the passover on the fourteenth day of the second month: and the priests and the Levites were ashamed, and sanctified themselves, and brought in the burnt offerings into the house of the LORD.
And they stood in their place after their manner, according to the law of Moses the man of God: the priests sprinkled the blood, which they received of the hand of the Levites.
stood, &c. Hebrew "stood in their standing"; i.e. stood in their appointed place. Figure of speech Polyptoton ( App-6 ).
the law of Moses. Compare 2 Chronicles 29:22 .
the man of God. See note on Deuteronomy 33:1 , and App-49 .
For there were many in the congregation that were not sanctified: therefore the Levites had the charge of the killing of the passovers for every one that was not clean, to sanctify them unto the LORD.
passovers. Put by Figure of speech Metonymy (of Adjunct), for the "passover lambs".
For a multitude of the people, even many of Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it was written. But Hezekiah prayed for them, saying, The good LORD pardon every one
otherwise. Hezekiah considered this to be the lesser of two evils.
That prepareth his heart to seek God, the LORD God of his fathers, though he be not cleansed according to the purification of the sanctuary.
And the LORD hearkened to Hezekiah, and healed the people.
healed. And did not visit according to Leviticus 15:31 .
And the children of Israel that were present at Jerusalem kept the feast of unleavened bread seven days with great gladness: and the Levites and the priests praised the LORD day by day, singing with loud instruments unto the LORD.
present = found.
And Hezekiah spake comfortably unto all the Levites that taught the good knowledge of the LORD: and they did eat throughout the feast seven days, offering peace offerings, and making confession to the LORD God of their fathers.
comfortably. Compare Isaiah 40:2 .
offering. Hebrew. zabach. App-43 .
And the whole assembly took counsel to keep other seven days: and they kept other seven days with gladness.
other seven days. As at Solomon's Dedication.
For Hezekiah king of Judah did give to the congregation a thousand bullocks and seven thousand sheep; and the princes gave to the congregation a thousand bullocks and ten thousand sheep: and a great number of priests sanctified themselves.
And all the congregation of Judah, with the priests and the Levites, and all the congregation that came out of Israel, and the strangers that came out of the land of Israel, and that dwelt in Judah, rejoiced.
strangers = sojourners. Exodus 12:48 , Exodus 12:49 .
So there was great joy in Jerusalem: for since the time of Solomon the son of David king of Israel there was not the like in Jerusalem.
not the like. Referring to the extra days of 2 Chronicles 30:23 . Perfectly true; for this was " since the time of Solomon". Josiah's passover (2 Kings 23:22 , 2 Kings 23:23 ) was after Hezekiah's.
Then the priests the Levites arose and blessed the people: and their voice was heard, and their prayer came up to his holy dwelling place, even unto heaven.
the priests the Levites. Compare Deuteronomy 17:9 . But some codices, with Septuagint and Vulgate, read "and the".
holy. See note on Exodus 3:5 .