Now it came to pass after the death of Saul, when David was returned from the slaughter of the Amalekites, and David had abode two days in Ziklag;
Now it came to pass after the death of Saul, when David was returned from the slaughter of the Amalekites, and David had abode two days in Ziklag;
the slaughter . Compare 1 Samuel 30:17
Ziklag . Compare 1 Samuel 27:6 .
It came even to pass on the third day, that, behold, a man came out of the camp from Saul with his clothes rent, and earth upon his head: and so it was, when he came to David, that he fell to the earth, and did obeisance.
the third day . See note on 1 Samuel 30:12 . behold. Figure of speech Asterismos. App-6 .
man . Hebrew. 'ish. App-14 .
And David said unto him, From whence comest thou? And he said unto him, Out of the camp of Israel am I escaped.
And David said unto him, How went the matter? I pray thee, tell me. And he answered, That the people are fled from the battle, and many of the people also are fallen and dead; and Saul and Jonathan his son are dead also.
he answered . He thought he brought news which would be welcomed.
And David said unto the young man that told him, How knowest thou that Saul and Jonathan his son be dead?
And the young man that told him said, As I happened by chance upon mount Gilboa, behold, Saul leaned upon his spear; and, lo, the chariots and horsemen followed hard after him.
behold . . . lo . Figure of speech Asterismos. App-6 .
And when he looked behind him, he saw me, and called unto me. And I answered, Here am I.
And he said unto me, Who art thou? And I answered him, I am an Amalekite.
Amalekite . Thus Saul was dishonoured by one whom his disobedience spared. Compare 1 Samuel 15:3 and Exodus 17:16 .
And he said unto me again, Stand, I pray thee, upon me, and slay me: for anguish is come upon me, because my life is yet whole in me.
He said . His whole story was a fabrication. See the facts in 1 Samuel 31:4 , 1 Samuel 31:5 .
life = soul. Hebrew. nephesh. App-13 .
So I stood upon him, and slew him, because I was sure that he could not live after that he was fallen: and I took the crown that was upon his head, and the bracelet that was on his arm, and have brought them hither unto my lord.
fallen : i.e. upon his own sword (1 Samuel 31:4 ).
Then David took hold on his clothes, and rent them; and likewise all the men that were with him:
men. Hebrew. 'enosh. App-14 ,
And they mourned, and wept, and fasted until even, for Saul, and for Jonathan his son, and for the people of the LORD, and for the house of Israel; because they were fallen by the sword.
the LORD. Hebrew. Jehovah . App-4 .
And David said unto the young man that told him, Whence art thou? And he answered, I am the son of a stranger, an Amalekite.
And David said unto him, How wast thou not afraid to stretch forth thine hand to destroy the LORD's anointed?
And David called one of the young men, and said, Go near, and fall upon him. And he smote him that he died.
And David said unto him, Thy blood be upon thy head; for thy mouth hath testified against thee, saying, I have slain the LORD's anointed.
Thy blood . Compare 2 Samuel 1:10 .
thy head = thyself. Figure of speech Synecdoche (of Part). App-6 .
And David lamented with this lamentation over Saul and over Jonathan his son:
(Also he bade them teach the children of Judah the use of the bow: behold, it is written in the book of Jasher.)
children = sons.
the use of . The Ellipsis is wrongly supplied. The word "Lamentation" should be repeated from 2 Samuel 1:17 ; "The Bow" being the subject of the Lamentation (2 Samuel 1:22 ). the
bow. This is the name of the Lamentation, be-cause it is mentioned in 2 Samuel 1:22 ; and it is what the tribe of Saul and Jonathan (Benjamin) was noted for (compare 1 Chronicles 8:40 ; 1Ch 12:2 . 2 Chronicles 14:8 ; 2 Chronicles 17:17 ). For a similar reason the scripture (Exodus 3 ) about "The Bush" is so called in Mark 12:26 . Luke 20:37 .
behold . Figure of speech . Asterismos. App-6 .
written, &c. In the Book of Jasher (or The Upright One) = " Thy hart, Israel, lies slain", &c.
The beauty of Israel is slain upon thy high places: how are the mighty fallen!
beauty = gazelle. Symbolic of beauty and grace.
Tell it not in Gath, publish it not in the streets of Askelon; lest the daughters of the Philistines rejoice, lest the daughters of the uncircumcised triumph.
Ye mountains of Gilboa, let there be no dew, neither let there be rain, upon you, nor fields of offerings: for there the shield of the mighty is vilely cast away, the shield of Saul, as though he had not been anointed with oil.
The shield of Saul. Omit the italics that follow, and supply instead "the weapon of one anointed with oil", the Hebrew k e li (or keli?) "weapons" being read instead of b e ll in the first edition of the Hebrew Bible, 1488, and the Syriac and Arabic Versions and Chaldee paraphrase.
From the blood of the slain, from the fat of the mighty, the bow of Jonathan turned not back, and the sword of Saul returned not empty.
Saul and Jonathan were lovely and pleasant in their lives, and in their death they were not divided: they were swifter than eagles, they were stronger than lions.
swifter . . . stronger . Figure of speech Hyperbole. App-6 .
Ye daughters of Israel, weep over Saul, who clothed you in scarlet, with other delights, who put on ornaments of gold upon your apparel.
How are the mighty fallen in the midst of the battle! O Jonathan, thou was slain in thine high places.
I am distressed for thee, my brother Jonathan: very pleasant hast thou been unto me: thy love to me was wonderful, passing the love of women.
How are the mighty fallen, and the weapons of war perished!
How, &c. Render: "How [is it that] mighty ones have fallen, and weapons of war have perished".