2. Gog—the prince of the land of Magog. The title was probably a common one of the kings of the country, as "Pharaoh" in Egypt. Chakan was the name given by the Northern Asiatics to their king, and is still a title of the Turkish sultan: "Gog" may be a contraction of this. In Ezekiel's time a horde of northern Asiatics, termed by the Greeks "Scythians," and probably including the Moschi and Tibareni, near the Caucasus, here ("Meshech . . . Tubal") undertook an expedition against Egypt [HERODOTUS, 1.103-106]. These names might be adopted by Ezekiel from the historical fact familiar to men at the time, as ideal titles for the great last anti-Christian confederacy.
Magog— (Genesis 10:2; 1 Chronicles 1:5). The name of a land belonging to Japheth's posterity. Maha, in Sanskrit, means "land." Gog is the ideal political head of the region. In Revelation 20:8, Gog and Magog are two peoples.
the chief prince—rather, "prince of Rosh," or "Rhos" [Septuagint]. The Scythian Tauri in the Crimea were so called. The Araxes also was called "Rhos." The modern Russians may have hence assumed their name, as Moscow and Tobolsk from Meshech and Tubal, though their proper ancient name was Slavi, or Wends. HENGSTENBERG supports English Version, as "Rosh" is not found in the Bible. "Magog was Gog's original kingdom, though he acquired also Meshech and Tubal, so as to be called their chief prince."

3. His high-sounding titles are repeated to imply the haughty self-confidence of the invader as if invincible.

4. turn thee back—as a refractory wild beast, which thinks to take its own way, but is bent by a superior power to turn on a course which must end in its destruction. Satan shall be, by overruling Providence, permitted to deceive them to their ruin (Revelation 20:7; Revelation 20:8).
hooks into thy jaws— (Ezekiel 29:4; 2 Kings 19:28).

5. Persia . . . Libya—expressly specified by APPIAN as supplying the ranks of Antiochus' army.

6. Gomer—the Celtic Cimmerians of Crim-Tartary.
Togarmah—the Armenians of the Caucasus, south of Iberia.

7. Irony. Prepare thee and all thine with all needful accoutrements for war—that ye may perish together.
be . . . a guard unto them—that is, if thou canst.

8. thou shall be visited—in wrath, by God (Isaiah 29:6). Probably there is allusion to Isaiah 24:21; Isaiah 24:22, "The host of the high ones . . . shall be gathered . . . as prisoners . . . in the pit . . . and after many days shall they be visited." I therefore prefer English Version to GROTIUS rendering, "Thou shalt get the command" of the expedition. The "after many days" is defined by "in the latter years," that is, in the times just before the coming of Messiah, namely, under Antiochus, before His first coming; under Antichrist, before His second coming.
the mountains of Israel . . . always waste—that is, waste during the long period of the captivity, the earnest of the much longer period of Judea's present desolation (to which the language "always waste" more fully applies). This marks the impious atrocity of the act, to assail God's people, who had only begun to recover from their protracted calamities.
but it is brought . . . and they shall dwell—rather, "And they (the Israelites) were brought . . . dwelt safely" [FAIRBAIRN]. English Version means, "Against Israel, which has been waste, but which (that is, whose people) is now (at the time of the invasion) brought forth out of the nations where they were dispersed, and shall be found by the invader dwelling securely, so as to seem an easy prey to him."

9. cloud to cover the land—with the multitude of thy forces.

10. an evil thought—as to attacking God's people in their defenseless state.

11. dwell safely—that is, securely, without fear of danger (compare ). Antiochus, the type of Antichrist, took Jerusalem without a blow.

12. midst of the land—literally, "the navel" of the land (, Margin). So, in , Israel is said to be set "in the midst of the nations"; not physically, but morally, a central position for being a blessing to the world: so (as the favored or "beloved city," ) an object of envy. GROTIUS translates, "In the height of the land" (so ), "the mountains of Israel," Israel being morally elevated above the rest of the world.

13. Sheba, &c.—These mercantile peoples, though not taking an active part against the cause of God, are well pleased to see others do it. Worldliness makes them ready to deal in the ill-gotten spoil of the invaders of God's people. Gain is before godliness with them (1 Maccabees 3:41).
young lions—daring princes and leaders.

14. shalt thou not know it?—to thy cost, being visited with punishment, while Israel dwells safely.

16. I will bring thee against my land, that the heathen may know me—So in , God tells Pharaoh, "For this cause have I raised thee up, for to show in thee My power; and that My name may be declared throughout all the earth."

17. thou he of whom I have spoken in old time—Gog, c. are here identified with the enemies spoken of in other prophecies (Numbers 24:17-24 Isaiah 27:1; compare Isaiah 26:20; Isaiah 26:21; Jeremiah 30:23; Jeremiah 30:24; Joel 3:1; Micah 5:5; Micah 5:6; Isaiah 14:12-14; Isaiah 59:19). God is represented as addressing Gog at the time of his assault; therefore, the "old time" is the time long prior, when Ezekiel uttered these prophecies; so, he also, as well as Daniel (Isaiah 59:19) and Zechariah (Isaiah 59:19) are included among "the prophets of Israel" here.
many years—ago.

18. fury shall come up in my face—literally, "nose"; in Hebrew, the idiomatic expression for anger, as men in anger breathe strongly through the nostrils. Anthropopathy: God stooping to human modes of thought (Psalms 18:8).

19. great shaking—an earthquake: physical agitations after accompanying social and moral revolutions. Foretold also in ; (compare Haggai 2:6; Haggai 2:7; Matthew 24:7; Matthew 24:29; Revelation 16:18).

20. fishes—disturbed by the fleets which I will bring.
fowls, c.—frightened at the sight of so many men: an ideal picture.
mountains—that is, the fortresses on the mountains.
steep places—literally, "stairs" (Song of Solomon 2:14) steep terraces for vines on the sides of hills, to prevent the earth being washed down by the rains.
every wall—of towns.

21. every man's sword . . . against his brother—I will destroy them partly by My people's sword, partly by their swords being turned against one another (compare ).

22. plead—a forensic term; because God in His inflictions acts on the principles of His own immutable justice, not by arbitrary impulse (Isaiah 66:16; Jeremiah 25:31).
blood . . . hailstones, fire— (Revelation 8:7; Revelation 16:21). The imagery is taken from the destruction of Sodom and the plagues of Egypt (compare Psalms 11:6). Antiochus died by "pestilence" (2 Maccabees 9:5).