Now gather thyself in troops, O daughter of troops: he hath laid siege against us: they shall smite the judge of Israel with a rod upon the cheek.
Now gather thyself in troops, O daughter of troops: he hath laid siege against us: they shall smite the judge of Israel with a rod upon the cheek.
But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.
‘LOVED WITH EVERLASTING LOVE!’
‘Whose goings forth have been from of old, from everlasting.’
Micah 5:2
This is the passage which the doctors of the law quoted when Herod asked of them where the Christ should be born. Insignificant though Bethlehem might be, it would shine like a star on the page of history, because Emmanuel, God with us, there assumed our human nature. He went forth to be the Ruler of Israel, but the goings forth had been from of old, from everlasting.
I. There were goings forth of love.—God so loved the world that He gave His Son. He loved us with an everlasting love. Before the mountains were brought forth, or ever He had formed the earth and the world, He had purposes of love towards our race, which were to take effect in the fullness of time. The older we get, the more comfort we derive from knowing that God’s love originated ours, that we love because He first loved, and that He began knowing well what we should be, so He will not be diverted or surprised by anything that He may discover.
II. There were goings forth of wisdom.—The Lord by wisdom hath founded the earth, by understanding hath He established the heavens. By His knowledge were the depths broken up, and the skies dropped down the dew. In the beginning was the Word, by Whom the plans of all things were laid down, wrapped up by His foresight in the original act of creation.
III. There were goings forth of power.—Christ is the Wisdom and Power of God. Through Him went forth the creative fiat from everlasting. The Power of God flowed through the Nature of the Son, who was the Organ of Creation. Through Him were all things created, which are in heaven and on earth. Stars and glow-worms, cherubim and grasshoppers, mountains and molecules of dust. And though He was crucified in weakness, He now lives to communicate to each of us power unto salvation.
Illustrations
(1) ‘Bethlehem might be little, but so is earth among the thousands of the stars, and littleness in size is nothing to God, to Whom all is great, where He deigns to work. The Lord Jesus came forth from Bethlehem, but His goings forth had been from everlasting. Born in a stable though He was, He was Ruler and Prince. Though He lay in His mother’s arms, He was to stand in the strength of the Lord. Though He was so poor and humble that the great of this world knew Him not, yet He has been tending His flock through the ages, in the majesty of the Name of the Lord His God. Though He came forth from so lowly an origin, He is great to the ends of the earth. He is our peace, Who hath made peace between God and man by the blood of His Cross, and is now intent on making peace between man and man the world over.’
(2) ‘God had not forsaken His people. A great Deliverer—the Messiah-King—would yet arise to retrieve the fallen fortunes of the Chosen Race. He is born of Bethlehem, but is of no merely human origin, for His goings forth were from the remote eternity of the past. His origin is lowly, but He shall be Ruler. The people might be given up to their adversity until Bethlehem had travailed in birth and brought forth her long-expected child, but when He came to His own, there would be a great returning.’
Therefore will he give them up, until the time that she which travaileth hath brought forth: then the remnant of his brethren shall return unto the children of Israel.
And he shall stand and feed in the strength of the LORD, in the majesty of the name of the LORD his God; and they shall abide: for now shall he be great unto the ends of the earth.
And this man shall be the peace, when the Assyrian shall come into our land: and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight principal men.
And they shall waste the land of Assyria with the sword, and the land of Nimrod in the entrances thereof: thus shall he deliver us from the Assyrian, when he cometh into our land, and when he treadeth within our borders.
And the remnant of Jacob shall be in the midst of many people as a dew from the LORD, as the showers upon the grass, that tarrieth not for man, nor waiteth for the sons of men.
And the remnant of Jacob shall be among the Gentiles in the midst of many people as a lion among the beasts of the forest, as a young lion among the flocks of sheep: who, if he go through, both treadeth down, and teareth in pieces, and none can deliver.
Thine hand shall be lifted up upon thine adversaries, and all thine enemies shall be cut off.
And it shall come to pass in that day, saith the LORD, that I will cut off thy horses out of the midst of thee, and I will destroy thy chariots:
And I will cut off the cities of thy land, and throw down all thy strong holds:
And I will cut off witchcrafts out of thine hand; and thou shalt have no more soothsayers:
Thy graven images also will I cut off, and thy standing images out of the midst of thee; and thou shalt no more worship the work of thine hands.
And I will pluck up thy groves out of the midst of thee: so will I destroy thy cities.
And I will execute vengeance in anger and fury upon the heathen, such as they have not heard.