And the LORD spake unto Moses, saying,
And the LORD spake unto Moses, saying,
Lev 14:1 And the LORD spake unto Moses, saying,
Ver. 1. And the Lord spake unto Moses. ] And to Aaron also, though not here mentioned, as he is, Leviticus 14:33 .
This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest:
Lev 14:2 This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest:
Ver. 2. He shall be brought unto the priest. ] To teach us to go to Jesus Christ the High Priest of our profession, who healeth all our diseases. Psa 103:3 He cured the leprosy, to others altogether incurable, by a touch of his hand only. Mar 1:41 Yea, "he sent his word and healed them," Psa 107:20 and so he doth the souls of sinners that come unto him.
And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper;
Lev 14:3 And the priest shall go forth out of the camp; and the priest shall look, and, behold, [if] the plague of leprosy be healed in the leper;
Ver. 3. If the plague of leprosy be healed. ] As it was in Simon the leper that entertained Christ. Jealousy, frenzy, and heresy are counted incurable diseases: not so leprosy; though the most carried it to their death, as Gehazi, Azariah, &c.
Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar wood, and scarlet, and hyssop:
Lev 14:4 Then shall the priest command to take for him that is to be cleansed two birds alive [and] clean, and cedar wood, and scarlet, and hyssop:
Ver. 4. Command to take. ] That the leper might show his thankfulness to Jehovah his physician, as he is called. Exo 15:26 See Matthew 8:4 . Men pray and pay physicians of their bodies, who yet do but officiose occidere many times. And shall God have nothing? Must he ask as once, Where are the other nine? Shall we not turn again with Naaman now cleansed, and offer our service, renounce our idols, dedicate all we are and have to the God of Israel?
Two birds. ] Or sparrows, whereof two were sold for a farthing: to show how lightly set by Christ is in the world, whose blood nevertheless is more worth than a thousand worlds.
And the priest shall command that one of the birds be killed in an earthen vessel over running water:
Lev 14:5 And the priest shall command that one of the birds be killed in an earthen vessel over running water:
Ver. 5. Over running water. ] Heb., Living water. Life consists in motion, in action: hence waters that spring and run, are, for their continual motion, called living waters. O Lord, saith Hezekiah, "By these things men live, and in all these things is the life of my spirit." Isa 38:16
As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water:
Lev 14:6 As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird [that was] killed over the running water:
Ver. 6. That was killed over the running water. ] Pointing at Christ, who "came not by water only, but by water and blood." 1Jn 5:6 See Trapp on " 1Jn 5:6 " See Trapp on " 1Co 6:11 "
And he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field.
Lev 14:7 And he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field.
Ver. 7. And he shall sprinkle. ] This led them to that blood of sprinkling, Heb 12:23-24 applied unto them by that hyssop branch of faith, whereby the heart is purified.
And shall let the living bird loose. ] This figured, say some, that neither Christ’s deity without the shedding of his blood, nor Christ’s blood, but for the quickening life of the Godhead personally dwelling in him, could have been available for the purging of sin. Both which himself declareth. John 6:53 ; Joh 6:63 And hither belongeth 2Co 5:19 Acts 20:28 . Moreover it figured, that Christ by his death conquered him that had the power of death, Heb 2:15 whilst he fled as a bird to the everlasting mountains, from the jaws of death to the joys of heaven. Heb 7:26
And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall tarry abroad out of his tent seven days.
Lev 14:8 And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall tarry abroad out of his tent seven days.
Ver. 8. Shall wash his clothes, and shave. ] This the leper was to do the first day of his cleansing; to teach men to be thorough in the practice of mortification, at the first conversion: "laying a good foundation for the time to come, that they may lay hold on eternal life." 1Ti 6:19
And shall tarry abroad. ] Men must not be too hasty at first to catch at comfort; but let humiliation have her perfect work, and our sorrows be suitable to our sins.
But it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off: and he shall wash his clothes, also he shall wash his flesh in water, and he shall be clean.
Lev 14:9 But it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off: and he shall wash his clothes, also he shall wash his flesh in water, and he shall be clean.
Ver. 9. Even all his hair he shall shave off. ] To show that repentance and mortification is not the work of a day, as he said in another case, Ezr 10:13 but of a man’s whole life. There must be a daily shaving and paring of lusts and superfluities; which are to the soul as excrements are to the body. Yea, the more a sinner is exercised in mortification, the more he searcheth out his corruptions. Now he shaveth off the hair not of his head only, but of his beard and eyebrows.
And on the eighth day he shall take two he lambs without blemish, and one ewe lamb of the first year without blemish, and three tenth deals of fine flour for a meat offering, mingled with oil, and one log of oil.
Lev 14:10 And on the eighth day he shall take two he lambs without blemish, and one ewe lamb of the first year without blemish, and three tenth deals of fine flour [for] a meat offering, mingled with oil, and one log of oil.
Ver. 10. He shall take two he lambs. ] That by these sacrifices he might be taught to seek for the cleansing of his soul, together with the healing of his body; that there might be mens sana in corpore sano, a cure done on both inside and outside too.
And the priest that maketh him clean shall present the man that is to be made clean, and those things, before the LORD, at the door of the tabernacle of the congregation:
Lev 14:11 And the priest that maketh [him] clean shall present the man that is to be made clean, and those things, before the LORD, [at] the door of the tabernacle of the congregation:
Ver. 11. At the door of the tabernacle. ] There God is to be found, viz., in the public assemblies, and that we are indeed, saith one, which we are at the door of the tabernacle.
And the priest shall take one he lamb, and offer him for a trespass offering, and the log of oil, and wave them for a wave offering before the LORD:
Lev 14:12 And the priest shall take one he lamb, and offer him for a trespass offering, and the log of oil, and wave them [for] a wave offering before the LORD:
Ver. 12. And wave them. ] This may note, (1.) Christ’s extreme sufferings; (2.) The waving of Christ in the preaching of the gospel; (3.) The motion of the sinner’s lips in confession and supplication.
And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering is the priest's, so is the trespass offering: it is most holy:
Lev 14:13 And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering [is] the priest’s, [so is] the trespass offering: it [is] most holy:
Ver. 13. It is most holy. ] The way of holiness in and by Christ is an absolute way as ever was devised.
And the priest shall take some of the blood of the trespass offering, and the priest shall put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot:
Lev 14:14 And the priest shall take [some] of the blood of the trespass offering, and the priest shall put [it] upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot:
Ver. 14. Upon the tip of the right ear. ] To signify that all Christ’s sanctified ones have a hearing ear, an active hand, a nimble foot to walk in the way that is called holy.
And the priest shall take some of the log of oil, and pour it into the palm of his own left hand:
Lev 14:15 And the priest shall take [some] of the log of oil, and pour [it] into the palm of his own left hand:
Ver. 15. Some of the log of oil. ] Christ’s comforts must be warily propounded to men, and with good discretion.
And the priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle of the oil with his finger seven times before the LORD:
Lev 14:16 And the priest shall dip his right finger in the oil that [is] in his left hand, and shall sprinkle of the oil with his finger seven times before the LORD:
Ver. 16. Seven times. ] This might note the perfection of the joys God hath for his, and our imperfection in believing it, in that it was so many times sprinkled.
And of the rest of the oil that is in his hand shall the priest put upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the blood of the trespass offering:
Lev 14:17 And of the rest of the oil that [is] in his hand shall the priest put upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the blood of the trespass offering:
Ver. 17. Upon the tip of the right ear. ] To assure him of comfort, in hearing, doing, persevering.
And the remnant of the oil that is in the priest's hand he shall pour upon the head of him that is to be cleansed: and the priest shall make an atonement for him before the LORD.
Lev 14:18 And the remnant of the oil that [is] in the priest’s hand he shall pour upon the head of him that is to be cleansed: and the priest shall make an atonement for him before the LORD.
Ver. 18. Upon the head. ] Everlasting joy shall be upon the heads of Christ’s ransomed ones. Isa 35:10
And the priest shall offer the sin offering, and make an atonement for him that is to be cleansed from his uncleanness; and afterward he shall kill the burnt offering:
Lev 14:19 And the priest shall offer the sin offering, and make an atonement for him that is to be cleansed from his uncleanness; and afterward he shall kill the burnt offering:
Ver. 19. And afterward he shall kill the burnt offering. ] We must be reconciled by Christ, our sin offering, before the sacrificing of ourselves - which is our reasonable service - can be accepted.
And the priest shall offer the burnt offering and the meat offering upon the altar: and the priest shall make an atonement for him, and he shall be clean.
Lev 14:20 And the priest shall offer the burnt offering and the meat offering upon the altar: and the priest shall make an atonement for him, and he shall be clean.
Ver. 20. And the meat offering. ] The meat offering annexed to the burnt offering shows, saith one, a either that Christians grow marvellously in this life, after they have full assurance of pardon of sin: or else that Christ will be their eternal food in heaven.
a Bifield, on 1 Peter 1:22 .
And if he be poor, and cannot get so much; then he shall take one lamb for a trespass offering to be waved, to make an atonement for him, and one tenth deal of fine flour mingled with oil for a meat offering, and a log of oil;
Lev 14:21 And if he [be] poor, and cannot get so much; then he shall take one lamb [for] a trespass offering to be waved, to make an atonement for him, and one tenth deal of fine flour mingled with oil for a meat offering, and a log of oil;
Ver. 21. And if he be poor. ] there is a proviso for poor people: God makes no difference, but accepts of a little where much is to be had.
And two turtledoves, or two young pigeons, such as he is able to get; and the one shall be a sin offering, and the other a burnt offering.
And he shall bring them on the eighth day for his cleansing unto the priest, unto the door of the tabernacle of the congregation, before the LORD.
And the priest shall take the lamb of the trespass offering, and the log of oil, and the priest shall wave them for a wave offering before the LORD:
And he shall kill the lamb of the trespass offering, and the priest shall take some of the blood of the trespass offering, and put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot:
And the priest shall pour of the oil into the palm of his own left hand:
And the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before the LORD:
And the priest shall put of the oil that is in his hand upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the place of the blood of the trespass offering:
And the rest of the oil that is in the priest's hand he shall put upon the head of him that is to be cleansed, to make an atonement for him before the LORD.
And he shall offer the one of the turtledoves, or of the young pigeons, such as he can get;
Even such as he is able to get, the one for a sin offering, and the other for a burnt offering, with the meat offering: and the priest shall make an atonement for him that is to be cleansed before the LORD.
This is the law of him in whom is the plague of leprosy, whose hand is not able to get that which pertaineth to his cleansing.
Lev 14:32 This [is] the law [of him] in whom [is] the plague of leprosy, whose hand is not able to get [that which pertaineth] to his cleansing.
Ver. 32. Whose hand is not able to get. ] This is often urged, to show that the best that can be got must not be thought too good for God: and that if through carelessness or niggardice men do not their utmost, that is a just exception.
And the LORD spake unto Moses and unto Aaron, saying,
When ye be come into the land of Canaan, which I give to you for a possession, and I put the plague of leprosy in a house of the land of your possession;
Lev 14:34 When ye be come into the land of Canaan, which I give to you for a possession, and I put the plague of leprosy in a house of the land of your possession;
Ver. 34. Plague of leprosy in a house. ] Such is the contagion of sin, that it will infect the very house we dwell in, the garments we wear, even all the creatures we use, so as all things are to us impure; Tit 1:13 even the house of God also, Lev 16:16 and his holy ordinances. The Canaanites had defiled the land from one end to another with their uncleannesses, Ezr 9:11 and so infected the air. This law taught men, (1.) Upon all occasions to show their utter detestation of sin, but especially of idolatry; (2.) To take heed of despising admonition, lest they be utterly ruined, "and that without remedy." Pro 29:1
And he that owneth the house shall come and tell the priest, saying, It seemeth to me there is as it were a plague in the house:
Lev 14:35 And he that owneth the house shall come and tell the priest, saying, It seemeth to me [there is] as it were a plague in the house:
Ver. 35. As it were a plague. ] He might not flatly say, it was the leprosy, till the priest had so pronounced it.
Then the priest shall command that they empty the house, before the priest go into it to see the plague, that all that is in the house be not made unclean: and afterward the priest shall go in to see the house:
Lev 14:36 Then the priest shall command that they empty the house, before the priest go [into it] to see the plague, that all that [is] in the house be not made unclean: and afterward the priest shall go in to see the house:
Ver. 36. That all that is in the house be not made unclean. ] As it will be when once the priest hath been there and pronounced it unclean. Learn here, saith a good interpreter, to prevent God’s last judgment, by sequestering ourselves betimes, from the contagion of sinners.
And he shall look on the plague, and, behold, if the plague be in the walls of the house with hollow strakes, greenish or reddish, which in sight are lower than the wall;
Then the priest shall go out of the house to the door of the house, and shut up the house seven days:
And the priest shall come again the seventh day, and shall look: and, behold, if the plague be spread in the walls of the house;
Then the priest shall command that they take away the stones in which the plague is, and they shall cast them into an unclean place without the city:
And he shall cause the house to be scraped within round about, and they shall pour out the dust that they scrape off without the city into an unclean place:
And they shall take other stones, and put them in the place of those stones; and he shall take other morter, and shall plaister the house.
And if the plague come again, and break out in the house, after that he hath taken away the stones, and after he hath scraped the house, and after it is plaistered;
Then the priest shall come and look, and, behold, if the plague be spread in the house, it is a fretting leprosy in the house: it is unclean.
And he shall break down the house, the stones of it, and the timber thereof, and all the morter of the house; and he shall carry them forth out of the city into an unclean place.
Moreover he that goeth into the house all the while that it is shut up shall be unclean until the even.
And he that lieth in the house shall wash his clothes; and he that eateth in the house shall wash his clothes.
And if the priest shall come in, and look upon it, and, behold, the plague hath not spread in the house, after the house was plaistered: then the priest shall pronounce the house clean, because the plague is healed.
And he shall take to cleanse the house two birds, and cedar wood, and scarlet, and hyssop:
And he shall kill the one of the birds in an earthen vessel over running water:
And he shall take the cedar wood, and the hyssop, and the scarlet, and the living bird, and dip them in the blood of the slain bird, and in the running water, and sprinkle the house seven times:
And he shall cleanse the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar wood, and with the hyssop, and with the scarlet:
But he shall let go the living bird out of the city into the open fields, and make an atonement for the house: and it shall be clean.
This is the law for all manner of plague of leprosy, and scall,
And for the leprosy of a garment, and of a house,
And for a rising, and for a scab, and for a bright spot:
To teach when it is unclean, and when it is clean: this is the law of leprosy.