Strong's Interlinear
Hebrew and Greek

concerning

Περὶ

Now

δὲ

the things whereof

ὧν

ye wrote

ἐγράψατε

unto me

μοι,

It is good

καλὸν

for a man

ἀνθρώπῳ

a woman

γυναικὸς

not

μὴ

to touch

ἅπτεσθαι·

Nevertheless

διὰ

 

δὲ

 

τὰς

to avoid fornication

πορνείας

every man

ἑκάστη

 

τὴν

his own

ἑαυτοῦ

wife

γυναῖκα

have

ἐχέτω

and

καὶ

every man

ἑκάστη

 

τὸν

her own

ἴδιον

husband

ἄνδρα

have

ἐχέτω

 

τῇ

the wife

γυνὴ

 

ὁ

the husband

ἀνδρί

 

τὴν

due

ὀφειλομένην

benevolence

εὔνοιαν

Let

ἀποδιδότω

likewise

ὁμοίως

and

δὲ

also

καὶ

 

ἡ

the wife

γυνὴ

 

τῷ

the husband

ἀνδρί

 

ἡ

The wife

γυνή

 

τοῦ

of her own

ἰδίου

body

σώματος

not

οὐκ

hath

ἐξουσιάζει

but

ἀλλ'

 

ὁ

the husband

ἀνὴρ

likewise

ὁμοίως

and

δὲ

also

καὶ

 

ὁ

the husband

ἀνὴρ

 

τοῦ

of her own

ἰδίου

body

σώματος

not

οὐκ

hath

ἐξουσιάζει

but

ἀλλ'

 

ἡ

The wife

γυνή

not

μὴ

Defraud ye

ἀποστερεῖτε

one the other

ἀλλήλους

 

εἰ

not

μὴ

it be

τι

 

ἂν

with

ἐκ

consent

συμφώνου

for

πρὸς

a time

καιρὸν

that

ἵνα

ye may give yourselves

σχολάζητε

 

τῇ

to fasting

νηστείᾳ

and

καὶ

 

τῇ

prayer

προσευχῇ

and

καὶ

again

πάλιν

together

ἐπὶ

 

τὸ

 

αὐτὸ

come

συνέρχησθε,

that

ἵνα

not

μὴ

tempt

πειράζῃ

you

ὑμᾶς

 

ὁ

Satan

Σατανᾶς

for

διὰ

 

τὴν

incontinency

ἀκρασίαν

your

ὑμῶν

this

τοῦτο

But

δὲ

I speak

λέγω

by

κατ'

permission

συγγνώμην

and not

οὐ

by

κατ'

commandment

ἐπιταγήν

I would

θέλω

For

γὰρ

that all

πάντας

men

ἀνθρώπους

were

εἶναι

as

ὡς

even

καὶ

I myself

ἐμαυτόν·

But

ἀλλ'

every man

ἕκαστος

his proper

ἴδιον

gift

χάρισμα

hath

ἔχει

of

ἐκ

God

θεοῦ

another

ὅς

 

μὲν

after that

οὕτως

another

ὅς

and

δὲ

after that

οὕτως

I say

Λέγω

therefore

δὲ

 

τοῖς

to the unmarried

ἀγάμοις

and

καὶ

 

ταῖς

widows

χήραις

good

καλὸν

for them

αὐτοῖς

It is

ἐστιν

if

ἐὰν

they abide

μείνωσιν

as

ὡς

I

κἀγώ·

if

εἰ

But

δὲ

cannot

οὐκ

contain

ἐγκρατεύονται

let them marry

γαμῆσαι

better

κρεῖσσον

for

γάρ

it is

ἐστιν

let them marry

γαμῆσαι

than

ἢ

to burn

πυροῦσθαι

 

τοῖς

And

δὲ

unto the married

γεγαμηκόσιν

I command

παραγγέλλω

yet not

οὐκ

I

ἐγὼ

but

ἀλλ'

 

ὁ

the Lord

κύριος

the wife

γυναῖκα

from

ἀπὸ

her husband

ἀνδρὸς

not

μὴ

Let

χωρισθῆναι

if

ἐὰν

But

δὲ

and

καὶ

she depart

χωρισθῇ

let her remain

μενέτω

unmarried

ἄγαμος

or

ἢ

 

τῷ

the husband

ἄνδρα

be reconciled

καταλλαγήτω

and

καὶ

the husband

ἄνδρα

his wife

γυναῖκα

not

μὴ

let

ἀφιέναι

 

Τοῖς

But

δὲ

to the rest

λοιποῖς

I

ἐγὼ

speak

λέγω

not

οὐχ

 

ὁ

the Lord

κύριος·

 

εἴ

 

τις

brother

ἀδελφὸς

a wife

γυναῖκα

hath

ἔχει

that believeth not

ἄπιστον

and

καὶ

her

αὐτήν·

be pleased

συνευδοκεῖ

to dwell

οἰκεῖν

with

μετ'

her

αὐτήν·

not

μὴ

away

ἀφιέτω

her

αὐτήν·

And

καὶ

the woman

γυνὴ

which

ἥτις

hath

ἔχει

an husband

ἄνδρα

that believeth not

ἄπιστον

And

καὶ

her

αὐτόν

be pleased

συνευδοκεῖ

to dwell

οἰκεῖν

with

μετ'

her

αὐτόν

not

μὴ

leave

ἀφιέτω

her

αὐτόν

is sanctified

ἡγίασται

For

γὰρ

 

ὁ

husband

ἀνδρί·

 

ὁ

the unbelieving

ἄπιστος

by

ἐν

 

τῇ

the wife

γυνὴ

and

καὶ

is sanctified

ἡγίασται

 

ἡ

the wife

γυνὴ

 

ἡ

the unbelieving

ἄπιστος

by

ἐν

 

τῷ

husband

ἀνδρί·

 

ἐπεὶ

else

ἄρα

 

τὰ

children

τέκνα

your

ὑμῶν

unclean

ἀκάθαρτά

are they

ἐστιν

now

νῦν

but

δὲ

holy

ἅγιά

are they

ἐστιν

if

εἰ

But

δὲ

 

ὁ

the unbelieving

ἄπιστος

depart

χωριζέσθω·

depart

χωριζέσθω·

not

οὐ

is

δεδούλωται

 

ὁ

A brother

ἀδελφὸς

or

ἢ

 

ἡ

a sister

ἀδελφὴ

in

ἐν

 

τοῖς

such

τοιούτοις·

in

ἐν

But

δὲ

peace

εἰρήνῃ

hath called

κέκληκεν

us

ἡμᾶς

 

ὁ

God

θεός

how

τί

For

γὰρ

knowest thou

οἶδας

O wife

γυναῖκα

whether

εἰ

 

τὸν

O man

ἄνερ

thou shalt save

σώσεις

or

ἢ

how

τί

knowest thou

οἶδας

O man

ἄνερ

whether

εἰ

 

τὴν

O wife

γυναῖκα

thou shalt save

σώσεις

 

Εἰ

 

μὴ

every one

ἕκαστον

as

ὡς

hath distributed

ἐμέρισεν

 

ὁ

God

θεός

every one

ἕκαστον

as

ὡς

hath called

κέκληκεν

 

ὁ

the Lord

κύριος

so

οὕτως

let him walk

περιπατείτω

And

καὶ

so

οὕτως

in

ἐν

 

ταῖς

churches

ἐκκλησίαις

all

πάσαις

ordain I

διατάσσομαι

be circumcised

περιτεμνέσθω

any

τις

Is

ἐκλήθη

not

μὴ

become uncircumcised

ἐπισπάσθω·

in

ἐν

uncircumcision

ἀκροβυστίᾳ

any

τις

Is

ἐκλήθη

not

μὴ

be circumcised

περιτεμνέσθω

 

ἡ

Circumcision

περιτομὴ

nothing

οὐδέν

is

ἐστιν

and

καὶ

 

ἡ

uncircumcision

ἀκροβυστία

nothing

οὐδέν

is

ἐστιν

but

ἀλλὰ

the keeping

τήρησις

of the commandments

ἐντολῶν

of God

θεοῦ

every man

ἕκαστος

in

ἐν

 

τῇ

calling

κλήσει

 

ᾗ

he was called

ἐκλήθη

in

ἐν

 

ταύτῃ

Let

μενέτω

being a servant

δοῦλος

Art thou called

ἐκλήθης

not

μή

 

σοι

care

μελέτω·

but

ἀλλ'

 

εἰ

 

καὶ

thou mayest

δύνασαι

free

ἐλεύθερος

be made

γενέσθαι

it rather

μᾶλλον

use

χρῆσαι

 

ὁ

For

γὰρ

in

ἐν

the Lord

κυρίου

he that is called

κληθεὶς

being a servant

δοῦλός

freeman

ἀπελεύθερος

the Lord

κυρίου

is

ἐστιν

likewise

ὁμοίως

also

καί

 

ὁ

being free

ἐλεύθερος

he that is called

κληθεὶς

being a servant

δοῦλός

is

ἐστιν

Christ's

Χριστοῦ

with a price

τιμῆς

Ye are bought

ἠγοράσθητε·

not

μὴ

be

γίνεσθε

the servants

δοῦλοι

of men

ἀνθρώπων

every man

ἕκαστος

therein

ἐν

 

ᾧ

he is called

ἐκλήθη

Brethren

ἀδελφοί

therein

ἐν

 

τούτῳ

abide

μενέτω

with

παρὰ

 

τῷ

God

θεῷ

concerning

Περὶ

Now

δὲ

 

τῶν

virgins

παρθένων

commandment

ἐπιταγὴν

of the Lord

κυρίου

no

οὐκ

I have

ἔχω

my judgment

γνώμην

Now

δὲ

I give

δίδωμι

as

ὡς

one that hath obtained mercy

ἠλεημένος

of

ὑπὸ

of the Lord

κυρίου

faithful

πιστὸς

to be

εἶναι

I suppose

Νομίζω

therefore

οὖν

that this

τοῦτο

good

καλὸν

is

ὑπάρχειν

for

διὰ

 

τὴν

the present

ἐνεστῶσαν

distress

ἀνάγκην

I say that

ὅτι

good

καλὸν

for a man

ἀνθρώπῳ

 

τὸ

so

οὕτως

to be

εἶναι

Art thou bound

δέδεσαι

a wife

γυναῖκα

not

μὴ

seek

ζήτει

Art thou loosed

λύσιν·

to be loosed

λέλυσαι

from

ἀπὸ

a wife

γυναῖκα

not

μὴ

seek

ζήτει

a wife

γυναῖκα

if

ἐὰν

But

δὲ

and

καὶ

marry

γήμῃ

not

οὐχ

she hath

ἥμαρτεν

and

καὶ

if

ἐὰν

marry

γήμῃ

 

ἡ

a virgin

παρθένος

not

οὐχ

she hath

ἥμαρτεν

trouble

θλῖψιν

But

δὲ

 

τῇ

in the flesh

σαρκὶ

shall have

ἕξουσιν

 

οἱ

such

τοιοῦτοι

I

ἐγὼ

But

δὲ

you

ὑμῶν

spare

φείδομαι

this

τοῦτο

But

δέ

I say

φημι

brethren

ἀδελφοί

 

ὁ

the time

καιρὸς

is short

συνεσταλμένος

 

τὸ

 

λοιπόν

it remaineth

ἐστιν

that

ἵνα

both

καὶ

 

οἱ

they had

ἔχοντες

wives

γυναῖκας

as though

ὡς

none

μὴ

they had

ἔχοντες

be

ὦσιν

And

καὶ

 

οἱ

they that weep

κλαίοντες

as

ὡς

not

μὴ

they that weep

κλαίοντες

And

καὶ

 

οἱ

they that rejoice

χαίροντες

as

ὡς

not

μὴ

they that rejoice

χαίροντες

And

καὶ

 

οἱ

they that buy

ἀγοράζοντες

as

ὡς

not

μὴ

though they possessed

κατέχοντες

And

καὶ

 

οἱ

they that use

χρώμενοι

 

τῳ

world

κόσμου

of this

τούτῳ

as

ὡς

not

μὴ

abusing

καταχρώμενοι·

passeth away

παράγει

it for

γὰρ

 

τὸ

the fashion

σχῆμα

 

τοῦ

world

κόσμου

this

τούτου

 

θέλω

But

δὲ

you

ὑμᾶς

without carefulness

ἀμερίμνους

I would have

εἶναι

for the things that belong to

τῷ

He that is unmarried

ἄγαμος

careth

μεριμνᾷ

for the things that belong to

τῷ

for the things that belong to

τῷ

the Lord

κυρίῳ·

how

πῶς

he may please

ἀρέσει

for the things that belong to

τῷ

the Lord

κυρίῳ·

for the things that are

τῇ

But

δὲ

he that is married

γαμήσας

careth

μεριμνᾷ

for the things that are

τῇ

for the things that are

τῇ

of the world

κόσμου

how

πῶς

he may please

ἀρέσει

for the things that are

τῇ

his wife

γυναικί

There is difference also between

μεμέρισται

for the things

τῷ

a wife

γυνὴ

and

καὶ

for the things

τῷ

a virgin

παρθένος

for the things

τῷ

The unmarried woman

ἄγαμος

careth

μεριμνᾷ

for the things

τῷ

for the things

τῷ

of the Lord

κυρίου

that

ἵνα

she may be

ᾖ

holy

ἁγία

and

καὶ

in body

σώματι

and

καὶ

in spirit

πνεύματι·

for the things

τῷ

but

δὲ

she that is married

γαμήσασα

careth

μεριμνᾷ

for the things

τῷ

for the things

τῷ

of the world

κόσμου

how

πῶς

she may please

ἀρέσει

for the things

τῷ

her husband

ἀνδρί

this

τοῦτο

And

δὲ

for

πρὸς

 

τὸ

your

ὑμῶν

own

αὐτῶν

profit

συμφέρον

I speak

λέγω

not

οὐχ

that

ἵνα

a snare

βρόχον

upon you

ὑμῖν

I may cast

ἐπιβάλω

but

ἀλλὰ

for

πρὸς

 

τὸ

is comely

εὔσχημον

and

καὶ

that ye may attend upon

εὐπρόσεδρον

 

τῷ

the Lord

κυρίῳ

without distraction

ἀπερισπάστως

 

Εἰ

But

δέ

 

τις

that he behaveth himself uncomely

ἀσχημονεῖν

toward

ἐπὶ

 

τὴν

virgin

παρθένον

 

αὐτοῦ

think

νομίζει

if

ἐὰν

 

ᾖ

she pass the flower of her age

ὑπέρακμος

and

καὶ

so

οὕτως

need

ὀφείλει

require

γίνεσθαι

what

ὃ

he will

θέλει

let him do

ποιείτω

not

οὐχ

he sinneth

ἁμαρτάνει

let them marry

γαμείτωσαν

he

ὃς

Nevertheless

δὲ

that standeth

ἕστηκεν

stedfast

ἑδραῖος

in

ἐν

 

τῇ

heart

καρδίᾳ

no

μὴ

hath

ἔχει

necessity

ἀνάγκην

power

ἐξουσίαν

Nevertheless

δὲ

hath

ἔχει

over

περὶ

 

τοῦ

his own

ἰδίου

will

θελήματος

and

καὶ

so

τοῦτο

decreed

κέκρικεν

in

ἐν

 

τῇ

heart

καρδίᾳ

 

αὐτοῦ

 

τοῦ

that he will keep

τηρεῖν

 

τὴν

his

ἑαυτοῦ

virgin

παρθένον

well

καλῶς

doeth

ποιεῖ·

So

ὥστε

then

καὶ

 

ὁ

he that giveth her

ἑκγαμίζων

well

καλῶς

doeth

ποιεῖ·

 

ὁ

but

δὲ

not

μὴ

he that giveth her

ἑκγαμίζων

better

κρεῖσσον

doeth

ποιεῖ·

The wife

Γυνὴ

is bound

δέδεται

by the law

νόμῳ

 

ἐφ'

as

ὅσον

as long

χρόνον

liveth

ζῇ

 

ὁ

her husband

ἀνήρ

her

αὐτῆς

if

ἐὰν

but

δὲ

be dead

κοιμηθῇ

 

ὁ

her husband

ἀνήρ

her

αὐτῆς

at liberty

ἐλευθέρα

she is

ἐστὶν

to whom

ᾧ

she will

θέλει

to be married

γαμηθῆναι

only

μόνον

in

ἐν

the Lord

κυρίῳ

happier

μακαριωτέρα

But

δὲ

she is

ἐστιν

if

ἐὰν

so

οὕτως

abide

μείνῃ

after

κατὰ

 

τὴν

my

ἐμὴν

judgment

γνώμην·

I think

δοκῶ

But

δὲ

also

κἀγὼ

the Spirit

πνεῦμα

of God

θεοῦ

that I have

ἔχειν