Strong's Interlinear
Hebrew and Greek

Wherefore

Τοιγαροῦν

also

καὶ

seeing we

ἡμεῖς

with so great

τοσοῦτον

are

ἔχοντες

compassed about

περικείμενον

us

ἡμῖν

a cloud

νέφος

of witnesses

μαρτύρων

weight

ὄγκον

lay aside

ἀποθέμενοι

every

πάντα

also

καὶ

 

τὴν

which doth so easily beset

εὐπερίστατον

the sin

ἁμαρτίαν

with

δι'

patience

ὑπομονῆς

us and let us run

τρέχωμεν

 

τὸν

that is set before

προκείμενον

us

ἡμῖν

the race

ἀγῶνα

Looking

ἀφορῶντες

unto

εἰς

 

τὸν

 

τῆς

of our faith

πίστεως

the author

ἀρχηγὸν

and

καὶ

finisher

τελειωτὴν

Jesus

Ἰησοῦν

who

ὃς

for

ἀντὶ

 

τῆς

that was set before

προκειμένης

 

αὐτῷ

the joy

χαρᾶς

endured

ὑπέμεινεν

the cross

σταυρὸν

the shame

αἰσχύνης

despising

καταφρονήσας

at

ἐν

the right hand

δεξιᾷ

and

τε

 

τοῦ

of the throne

θρόνου

 

τοῦ

of God

θεοῦ

is set down

εκάθισεν

consider

ἀναλογίσασθε

For

γὰρ

 

τὸν

such

τοιαύτην

him that endured

ὑπομεμενηκότα

of

ὑπὸ

 

τῶν

sinners

ἁμαρτωλῶν

against

εἰς

 

ἀυτὸν

contradiction

ἀντιλογίαν

 

ἵνα

 

μὴ

ye be wearied

κάμητε

 

ταῖς

minds

ψυχαῖς

in your

ὑμῶν

and faint

ἐκλυόμενοι

not yet

Οὔπω

unto

μέχρις

blood

αἵματος

Ye have

ἀντικατέστητε

against

πρὸς

 

τὴν

sin

ἁμαρτίαν

striving

ἀνταγωνιζόμενοι

And

καὶ

ye have forgotten

ἐκλέλησθε

 

τῆς

the exhortation

παρακλήσεως

which

ἥτις

unto you

ὑμῖν

as

ὡς

son

Υἱέ

speaketh

διαλέγεται

son

Υἱέ

My

μου

not

μὴ

despise

ὀλιγώρει

the chastening

παιδείας

of the Lord

κυρίου

nor

μηδὲ

faint

ἐκλύου

of

ὑπ'

him

αὐτοῦ

when thou art rebuked

ἐλεγχόμενος·

whom

ὃν

For

γὰρ

loveth

ἀγαπᾷ

the Lord

κύριος

he chasteneth

παιδεύει

scourgeth

μαστιγοῖ

and

δὲ

every

πάντα

son

υἱὸν

whom

ὃν

he receiveth

παραδέχεται

If

εἴ

chastening

παιδείαν

ye endure

ὑπομένετε

as

ὡς

son

υἱὸς

with you

ὑμῖν

dealeth

προσφέρεται

 

ὁ

God

θεός

what

τίς

for

γὰρ

is he

ἐστιν

son

υἱὸς

whom

ὃν

not

οὐ

chasteneth

παιδεύει

the father

πατήρ

if

εἰ

But

δὲ

without

χωρίς

are ye

ἐστε

chastisement

παιδείας

whereof

ἧς

partakers

μέτοχοι

are

γεγόνασιν

all

πάντες

then

ἄρα

bastards

νόθοι

are ye

ἐστε

and

καὶ

not

οὐχ

sons

υἱοί

Furthermore

εἶτα

 

τοὺς

 

μὲν

 

τῆς

flesh

σαρκὸς

of our

ἡμῶν

fathers

πατρὶ

we have had

εἴχομεν

which corrected

παιδευτὰς

and

καὶ

we gave them reverence

ἐνετρεπόμεθα·

not

οὐ

much

πολλῷ

rather

μᾶλλον

be in subjection

ὑποταγησόμεθα

 

τῷ

fathers

πατρὶ

 

τῶν

of spirits

πνευμάτων

and

καὶ

live

ζήσομεν

 

οἱ

they verily

μὲν

For

γὰρ

for

πρὸς

a few

ὀλίγας

days

ἡμέρας

us after

κατὰ

 

τὸ

pleasure

δοκοῦν

of his

αὐτοῦ

chastened

ἐπαίδευον

 

ὁ

but

δὲ

he for

ἐπὶ

 

τὸ

our profit

συμφέρον

that

εἰς

 

τὸ

we might be partakers

μεταλαβεῖν

 

τῆς

holiness

ἁγιότητος

of his

αὐτοῦ

no

πᾶσα

Now

δὲ

chastening

παιδεία

for

πρὸς

 

μὲν

 

τὸ

the present

παρὸν

 

οὐ

seemeth

δοκεῖ

joyous

χαρᾶς

to be

εἶναι

but

ἀλλὰ

grievous

λύπης

afterward

ὕστερον

Now

δὲ

fruit

καρπὸν

the peaceable

εἰρηνικὸν

 

τοῖς

thereby

δι'

 

αὐτῆς

unto them which are exercised

γεγυμνασμένοις

it yieldeth

ἀποδίδωσιν

of righteousness

δικαιοσύνης

Wherefore

Διὸ

 

τὰς

which hang down

παρειμένας

the hands

χεῖρας

and

καὶ

 

τὰ

the feeble

παραλελυμένα

knees

γόνατα

lift up

ἀνορθώσατε

And

καὶ

paths

τροχιὰς

straight

ὀρθὰς

make

ποιήσατε

 

τοῖς

feet

ποσὶν

for your

ὑμῶν

 

ἵνα

 

μὴ

 

τὸ

which is lame

χωλὸν

be turned out of the way

ἐκτραπῇ

be healed

ἰαθῇ

but

δὲ

rather

μᾶλλον

peace

Εἰρήνην

Follow

διώκετε

with

μετὰ

all

πάντων

men and

καὶ

 

τὸν

holiness

ἁγιασμόν

which

οὗ

without

χωρὶς

no man

οὐδεὶς

shall see

ὄψεται

 

τὸν

the Lord

κύριον

Looking diligently

ἐπισκοποῦντες

lest

μή

any

τις

fail

ὑστερῶν

of

ἀπὸ

 

τῆς

the grace

χάριτος

 

τοῦ

of God

θεοῦ

lest

μή

any

τις

root

ῥίζα

of bitterness

πικρίας

up

ἄνω

springing

φύουσα

trouble

ἐνοχλῇ

you and

καὶ

thereby

διὰ

 

ταὐτῆς

be defiled

μιανθῶσιν

many

πολλοί

Lest

μή

there be any

τις

fornicator

πόρνος

or

ἢ

profane person

βέβηλος

as

ὡς

Esau

Ἠσαῦ

who

ὃς

for

ἀντὶ

morsel of meat

βρώσεως

 

μιᾶς

sold

ἀπέδοτο

 

τὰ

birthright

πρωτοτόκια

 

αὐτοῦ

ye know

ἴστε

For

γὰρ

how

ὅτι

that afterward

καὶ

 

μετέπειτα

when he would

θέλων

have inherited

κληρονομῆσαι

 

τὴν

the blessing

εὐλογίαν

he was rejected

ἀπεδοκιμάσθη

of repentance

μετανοίας

For

γὰρ

place

τόπον

no

οὐχ

he found

εὗρεν

though

καίπερ

with

μετὰ

tears

δακρύων

carefully

ἐκζητήσας

it

αὐτήν

not

Οὐ

For

γὰρ

come

προσεληλύθατε

that might be touched

ψηλαφωμένῳ

unto the mount

ὄρει,

and

καὶ

that burned

κεκαυμένῳ

with fire

πυρὶ

and

καὶ

unto blackness

γνόφῳ

and

καὶ

darkness

σκότῳ,

and

καὶ

tempest

θυέλλῃ

And

καὶ

of a trumpet

σάλπιγγος

the sound

ἤχῳ

And

καὶ

the voice

φωνῇ

of words

ῥημάτων

which

ἧς

 

οἱ

voice they that heard

ἀκούσαντες

intreated

παρῃτήσαντο

not

μὴ

any more

προστεθῆναι

to them

αὐτοῖς

that the word

λόγον

not

οὐκ

endure

ἔφερον

(For

γὰρ

 

τὸ

that which was commanded

διαστελλόμενον

And if so much as

Κἂν

a beast

θηρίον

touch

θίγῃ

 

τοῦ

the mountain

ὄρους

it shall be stoned

λιθοβοληθήσεται·

or

ἢ

with a dart

βολίδι

thrust through

κατατοξευθήσεται·

And

καὶ

so

οὕτως

terrible

φοβερὸν

was

ἦν

 

τὸ

the sight

φανταζόμενον

that Moses

Μωσῆς

said

εἶπεν

I exceedingly fear

Ἔκφοβός

 

εἰμι

And

καὶ

quake

ἔντρομος

But

ἀλλὰ

ye are come

προσεληλύθατε

Sion

Σιὼν

unto mount

ὄρει

and

καὶ

unto the city

πόλει

God

θεοῦ

of the living

ζῶντος

Jerusalem

Ἰερουσαλὴμ

the heavenly

ἐπουρανίῳ

and

καὶ

to an innumerable company

μυριάσιν

of angels

ἀγγέλων

To the general assembly

πανηγύρει

and

καὶ

church

ἐκκλησίᾳ

of the firstborn

πρωτοτόκων

in

ἐν

heaven

οὐρανοῖς

which are written

ἀπογεγραμμένων

and

καὶ

the Judge

κριτῇ

to God

θεῷ

of all

πάντων

and

καὶ

to the spirits

πνεύμασιν

of just men

δικαίων

made perfect

τετελειωμένων

And

καὶ

covenant

διαθήκης

of the new

νέας

the mediator

μεσίτῃ

to Jesus

Ἰησοῦ

And

καὶ

to the blood

αἵματι

of sprinkling

ῥαντισμοῦ

better things

κρείττονα

that speaketh

λαλοῦντι

than

παρὰ

 

τὸν

that of Abel

Ἅβελ

See

Βλέπετε

not

μὴ

that ye refuse

παραιτησάμενοι

 

τὸν

him that speaketh

λαλοῦντα·

if

εἰ

For

γὰρ

they

ἐκεῖνοι

not

οὐκ

escaped

ἔφυγον,

 

τὸν

on

ἐπὶ

 

τῆς

earth

γῆς

that ye refuse

παραιτησάμενοι

that spake

χρηματίζοντα

much

πολλῷ

more

μᾶλλον

shall not we

ἡμεῖς

 

οἱ

 

τὸν

that speaketh from

ἀπ'

heaven

οὐρανῶν

escape if we turn away from him

ἀποστρεφόμενοι

Whose

οὗ

 

ἡ

voice

φωνὴ

 

τὴν

the earth

γῆν

shook

ἐσάλευσεν

then

τότε

now

νῦν

but

δὲ

he hath promised

ἐπήγγελται

saying

λέγων,

Yet

Ἔτι

once more

ἅπαξ

I

ἐγὼ

shake

σείω

not

οὐ

only

μόνον

 

τὴν

the earth

γῆν

but

ἀλλὰ

also

καὶ

 

τὸν

heaven

οὐρανόν

 

τὸ

And

δὲ

this word Yet

Ἔτι

once more

ἅπαξ

signifieth

δηλοῖ

 

τῶν

be shaken

σαλευόμενα

 

τὴν

the removing

μετάθεσιν

as

ὡς

of things that are made

πεποιημένων

that

ἵνα

may remain

μείνῃ

 

τὰ

those things which cannot

μὴ

be shaken

σαλευόμενα

Wherefore

Διὸ

a kingdom

βασιλείαν

which cannot be moved

ἀσάλευτον

we receiving

παραλαμβάνοντες

let us have

ἔχωμεν

grace

χάριν

whereby

δι'

 

ἧς

we may serve

λατρεύωμεν

acceptably

εὐαρέστως

 

τῷ

God

θεῷ

with

μετὰ

reverence

αἰδοῦς

and

καὶ

godly fear

εὐλαβείας

For

καὶ

 

γὰρ

 

ὁ

God

θεὸς

our

ἡμῶν

fire

πῦρ

is a consuming

καταναλίσκον