Strong's Interlinear
Hebrew and Greek

Paul

Παῦλος

a servant

δοῦλος

of Jesus

Ἰησοῦ

Christ

Χριστοῦ

called

κλητὸς

to be an apostle

ἀπόστολος

separated

ἀφωρισμένος

unto

εἰς

the gospel

εὐαγγέλιον

of God

θεοῦ

(Which

ὃ

he had promised afore

προεπηγγείλατο

by

διὰ

 

τῶν

prophets

προφητῶν

 

αὐτοῦ

in

ἐν

scriptures

γραφαῖς

the holy

ἁγίαις

Concerning

περὶ

which

τοῦ

Son

υἱοῦ

 

αὐτοῦ

which

τοῦ

was made

γενομένου

of

ἐκ

the seed

σπέρματος

of David

Δαβὶδ

according

κατὰ

to the flesh

σάρκα

 

τοῦ

And declared

ὁρισθέντος

to be the Son

υἱοῦ

of God

θεοῦ

with

ἐν

power

δυνάμει

according

κατὰ

to the spirit

πνεῦμα

of holiness

ἁγιωσύνης

by

ἐξ

the resurrection

ἀναστάσεως

from the dead

νεκρῶν

 

Ἰησοῦ

 

Χριστοῦ

 

τοῦ

 

κυρίου

 

ἡμῶν

By

δι'

whom

οὗ

we have received

ἐλάβομεν

grace

χάριν

and

καὶ

apostleship

ἀποστολὴν

for

εἰς

obedience

ὑπακοὴν

to the faith

πίστεως

among

ἐν

all

πᾶσιν

 

τοῖς

nations

ἔθνεσιν

for

ὑπὲρ

 

τοῦ

name

ὀνόματος

his

αὐτοῦ

Among

ἐν

whom

οἷς

are

ἐστε

also

καὶ

ye

ὑμεῖς

the called

κλητοὶ

of Jesus

Ἰησοῦ

Christ

Χριστοῦ

To all

πᾶσιν

 

τοῖς

that be

οὖσιν

in

ἐν

Rome

Ῥώμῃ

beloved

ἀγαπητοῖς

God

θεοῦ

called

κλητοῖς

to be saints

ἁγίοις

Grace

χάρις

to you

ὑμῖν

and

καὶ

peace

εἰρήνη

from

ἀπὸ

God

θεοῦ

Father

πατρὸς

our

ἡμῶν

and

καὶ

the Lord

κυρίου

Jesus

Ἰησοῦ

Christ

Χριστοῦ

First

Πρῶτον

 

μὲν

I thank

εὐχαριστῶ

 

τῷ

God

θεῷ

my

μου

through

διὰ

Jesus

Ἰησοῦ

Christ

Χριστοῦ

for

ὑπὲρ

all

πάντων

you

ὑμῶν

that

ὅτι

 

ἡ

faith

πίστις

you

ὑμῶν

is spoken

καταγγέλλεται

of throughout

ἐν

the whole

ὅλῳ

 

τῷ

world

κόσμῳ

witness

μάρτυς

For

γάρ

my

μου

is

ἐστιν

 

ὁ

God

θεός

whom

ᾧ

I serve

λατρεύω

in

ἐν

 

τῷ

spirit

πνεύματί

my

μου

in

ἐν

 

τῷ

the gospel

εὐαγγελίῳ

 

τοῦ

Son

υἱοῦ

of his

αὐτοῦ

that

ὡς

without ceasing

ἀδιαλείπτως

mention

μνείαν

of you

ὑμῶν

I make

ποιοῦμαι

always

πάντοτε

in

ἐπὶ

 

τῶν

prayers

προσευχῶν

my

μου

Making request

δεόμενος

if by any means

εἴπως

now

ἤδη

at length

ποτὲ

I might have a prosperous journey

εὐοδωθήσομαι

by

ἐν

 

τῷ

the will

θελήματι

 

τοῦ

of God

θεοῦ

to come

ἐλθεῖν

unto

πρὸς

you

ὑμᾶς

I long

ἐπιποθῶ

For

γὰρ

to see

ἰδεῖν

ye

ὑμᾶς

that

ἵνα

some

τι

I may impart

μεταδῶ

gift

χάρισμα

unto you

ὑμῖν

spiritual

πνευματικὸν

to the end

εἰς

 

τὸ

may be established

στηριχθῆναι

ye

ὑμᾶς

 

τοῦτο

That

δέ

is

ἐστιν

that I may be comforted together

συμπαρακληθῆναι

with

ἐν

you

ὑμῖν

by

διὰ

 

τῆς

with

ἐν

the mutual

ἀλλήλοις

faith

πίστεως

of you

ὑμῶν

both

τε

and

καὶ

me

ἐμοῦ

not

οὐ

I would

θέλω

Now

δὲ

you

ὑμᾶς

have

ἀγνοεῖν

brethren

ἀδελφοί

that

ὅτι

oftentimes

πολλάκις

I purposed

προεθέμην

to come

ἐλθεῖν

unto

πρὸς

you

ὑμᾶς

(but

καὶ

was let

ἐκωλύθην

hitherto

ἄχρι

 

τοῦ

 

δεῦρο

that

ἵνα

fruit

καρπὸν

some

τινὰ

I might have

σχῶ

(but

καὶ

among

ἐν

you

ὑμῖν

even as

καθὼς

(but

καὶ

among

ἐν

 

τοῖς

other

λοιποῖς

Gentiles

ἔθνεσιν

to the Greeks

Ἕλλησίν

both

τε

and

καὶ

to the Barbarians

βαρβάροις

to the wise

σοφοῖς

both

τε

and

καὶ

to the unwise

ἀνοήτοις

debtor

ὀφειλέτης

I am

εἰμί

So

οὕτως

 

τὸ

as much as

κατ'

in me is

ἐμὲ

I am ready

πρόθυμον

also

καὶ

to you

ὑμῖν

 

τοῖς

that are at

ἐν

Rome

Ῥώμῃ

to preach the gospel

εὐαγγελίσασθαι

not

Οὐ

For

γὰρ

I am

ἐπαισχύνομαι

 

τὸ

of the gospel

εὐαγγέλιον

 

τοῦ

of Christ

Χριστοῦ·,

the power

δύναμις

For

γὰρ

of God

θεοῦ

it is

ἐστιν

unto

εἰς

salvation

σωτηρίαν

to every one

παντὶ

 

τῷ

that believeth

πιστεύοντι

to the Jew

Ἰουδαίῳ

and

τε

first

πρῶτον

also

καὶ

to the Greek

Ἕλληνι

the righteousness

δικαιοσύνη

For

γὰρ

of God

θεοῦ

therein

ἐν

 

αὐτῷ

is

ἀποκαλύπτεται

by

ἐκ

faith

πίστεως

to

εἰς

faith

πίστεως

as

καθὼς

it is written

γέγραπται

 

Ὁ

 

δὲ

The just

δίκαιος

by

ἐκ

faith

πίστεως

shall live

ζήσεται

is revealed

Ἀποκαλύπτεται

For

γὰρ

the wrath

ὀργὴ

of God

θεοῦ

from

ἀπ'

heaven

οὐρανοῦ

against

ἐπὶ

all

πᾶσαν

ungodliness

ἀσέβειαν

and

καὶ

unrighteousness

ἀδικίᾳ

of men

ἀνθρώπων

 

τῶν

 

τὴν

the truth

ἀλήθειαν

in

ἐν

unrighteousness

ἀδικίᾳ

who hold

κατεχόντων

Because

διότι

 

τὸ

that which may be known

γνωστὸν

 

τοῦ

God

θεὸς

manifest

φανερόν

is

ἐστιν

in

ἐν

it unto them

αὐτοῖς

 

ὁ

for

γὰρ

God

θεὸς

it unto them

αὐτοῖς

hath shewed

ἐφανέρωσεν

 

τὰ

For

γὰρ

the invisible things

ἀόρατα

his

αὐτοὺς

from

ἀπὸ

the creation

κτίσεως

of the world

κόσμου

 

τοῖς

by the things that are made

ποιήμασιν

being understood

νοούμενα

are clearly seen

καθορᾶται

 

ἥ

 

τε

eternal

ἀΐδιος

his

αὐτοὺς

power

δύναμις

and

καὶ

Godhead

θειότης

so

εἰς

 

τὸ

are

εἶναι

his

αὐτοὺς

without excuse

ἀναπολογήτους

Because

διότι

that when they knew

γνόντες

 

τὸν

God

θεὸν

him not

οὐχ

as

ὡς

God

θεὸν

they glorified

ἐδόξασαν

neither

ἢ

were thankful

εὐχαρίστησαν

but

ἀλλ'

became vain

ἐματαιώθησαν

in

ἐν

 

τοῖς

imaginations

διαλογισμοῖς

their

αὐτῶν

and

καὶ

was darkened

ἐσκοτίσθη

 

ἡ

foolish

ἀσύνετος

their

αὐτῶν

heart

καρδία

Professing themselves

φάσκοντες

to be

εἶναι

wise

σοφοὶ

they became fools

ἐμωράνθησαν

And

καὶ

changed

ἤλλαξαν

 

τὴν

the glory

δόξαν

 

τοῦ

of the uncorruptible

ἀφθάρτου

God

θεοῦ

into

ἐν

made like

ὁμοιώματι

an image

εἰκόνος

to corruptible

φθαρτοῦ

man

ἀνθρώπου

And

καὶ

to birds

πετεινῶν

And

καὶ

fourfooted beasts

τετραπόδων

And

καὶ

creeping things

ἑρπετῶν

Wherefore

Διὸ

also

καὶ

gave

παρέδωκεν

of their own

αὐτῶν

 

ὁ

God

θεὸς

between

ἐν

 

ταῖς

the lusts

ἐπιθυμίαις

 

τῶν

hearts

καρδιῶν

of their own

αὐτῶν

to

εἰς

uncleanness

ἀκαθαρσίαν

 

τοῦ

to dishonour

ἀτιμάζεσθαι

 

τὰ

bodies

σώματα

of their own

αὐτῶν

between

ἐν

themselves

ἑαυτοῖς

Who

οἵτινες

changed

μετήλλαξαν

 

τὴν

the truth

ἀλήθειαν

 

τοῦ

of God

θεοῦ

into

ἐν

 

τῷ

a lie

ψεύδει

and

καὶ

worshipped

ἐσεβάσθησαν

and

καὶ

served

ἐλάτρευσαν

 

τῇ

the creature

κτίσει

more than

παρὰ

 

τὸν

the Creator

κτίσαντα

who

ὅς

is

ἐστιν

blessed

εὐλογητὸς

for

εἰς

 

τοὺς

ever

αἰῶνας

Amen

ἀμήν

For

διὰ

this

τοῦτο

gave

παρέδωκεν

their

αὐτῶν

 

ὁ

cause God

θεὸς

into

εἰς

affections

πάθη

vile

ἀτιμίας

 

αἵ

even

τε

for

γὰρ

women

θήλειαι

their

αὐτῶν

did change

μετήλλαξαν

 

τὴν

the natural

φυσικὴν

use

χρῆσιν

into

εἰς

 

τὴν

that which is against

παρὰ

nature

φύσιν

likewise

ὁμοίως

And

τε

also

καὶ

 

οἱ

men

ἄρσεσιν

leaving

ἀφέντες

 

τὴν

the natural

φυσικὴν

use

χρῆσιν

 

τῆς

of the woman

θηλείας

burned

ἐξεκαύθησαν

in

ἐν

 

τῇ

lust

ὀρέξει

 

αὐτῶν

one toward another

εἰς

 

ἀλλήλους

men

ἄρσεσιν

in

ἐν

men

ἄρσεσιν

 

τὴν

that which is unseemly

ἀσχημοσύνην

working

κατεργαζόμενοι

also

καὶ

 

τὴν

that recompence

ἀντιμισθίαν

which

ἣν

was meet

ἔδει

 

τῆς

error

πλάνης

 

αὐτῶν

in

ἐν

themselves

ἑαυτοῖς

receiving

ἀπολαμβάνοντες

And

καὶ

even as

καθὼς

not

οὐκ

like

ἐδοκίμασαν

 

τὸν

God

θεὸς

to retain

ἔχειν

in

ἐν

their knowledge

ἐπιγνώσει

gave

παρέδωκεν

them

αὐτοὺς

 

ὁ

God

θεὸς

to

εἰς

a reprobate

ἀδόκιμον

mind

νοῦν

to do

ποιεῖν

 

τὰ

not

μὴ

convenient

καθήκοντα

Being filled with

πεπληρωμένους

all

πάσῃ

unrighteousness

ἀδικίᾳ

fornication

πορνείᾳ,

wickedness

πονηρίᾳ

covetousness

πλεονεξίᾳ

maliciousness

κακίᾳ

full

μεστοὺς

of envy

φθόνου

murder

φόνου

debate

ἔριδος

deceit

δόλου

malignity

κακοηθείας

whisperers

ψιθυριστάς

Backbiters

καταλάλους

haters of God

θεοστυγεῖς

despiteful

ὑβριστάς

proud

ὑπερηφάνους

boasters

ἀλαζόνας

inventors

ἐφευρετὰς

of evil things

κακῶν

to parents

γονεῦσιν

disobedient

ἀπειθεῖς

Without understanding

ἀσυνέτους

covenantbreakers

ἀσυνθέτους

without natural affection

ἀστόργους

implacable

ἀσπόνδους,

unmerciful

ἀνελεήμονας·

Who

οἵτινες

 

τὸ

the judgment

δικαίωμα

 

τοῦ

of God

θεοῦ

knowing

ἐπιγνόντες

that

ὅτι

 

οἱ

 

τὰ

such things

τοιαῦτα

in them that do

πράσσουσιν

worthy

ἄξιοι

of death

θανάτου

are

εἰσίν

not

οὐ

only

μόνον

the same

αὐτὰ

do

ποιοῦσιν

but

ἀλλὰ

 

καὶ

have pleasure

συνευδοκοῦσιν

 

τοῖς

in them that do

πράσσουσιν