Strong's Interlinear
Hebrew and Greek

Therefore

Διὸ

inexcusable

ἀναπολόγητος

thou art

εἶ

O

ὦ

man

ἄνθρωπε

whosoever

πᾶς

 

ὁ

thou art that judgest

κρίνων

wherein

ἐν

 

ᾧ

for

γὰρ

thou art that judgest

κρίνων

 

τὸν

another

ἕτερον

thyself

σεαυτὸν

thou condemnest

κατακρίνεις

 

τὰ

for

γὰρ

the same things

αὐτὰ

doest

πράσσεις

 

ὁ

thou art that judgest

κρίνων

we are sure

οἴδαμεν

But

δὲ

that

ὅτι

 

τὸ

the judgment

κρίμα

 

τοῦ

of God

θεοῦ

is

ἐστιν

according

κατὰ

to truth

ἀλήθειαν

against

ἐπὶ

 

τοὺς

 

τὰ

such things

τοιαῦτα

them which commit

πράσσοντας

thinkest thou

λογίζῃ

And

δὲ

this

τοῦτο

O

ὦ

man

ἄνθρωπε

 

ὁ

that judgest

κρίνων

 

τοὺς

 

τὰ

such things

τοιαῦτα

them which do

πράσσοντας

and

καὶ

doest

ποιῶν

the same

αὐτά

that

ὅτι

thou

σὺ

shalt escape

ἐκφεύξῃ

 

τὸ

the judgment

κρίμα

 

τοῦ

of God

θεοῦ

Or

ἢ

 

τοῦ

the riches

πλούτου

 

τῆς

goodness

χρηστότητος

of his

αὐτοῦ

and

καὶ

 

τῆς

forbearance

ἀνοχῆς

and

καὶ

 

τῆς

longsuffering

μακροθυμίας

despisest thou

καταφρονεῖς

not knowing

ἀγνοῶν

that

ὅτι

 

τὸ

the goodness

χρηστὸν

 

τοῦ

of God

θεοῦ

to

εἰς

repentance

μετάνοιάν

thee

σε

leadeth

ἄγει

after

κατὰ

But

δὲ

 

τὴν

hardness

σκληρότητά

thy

σου

and

καὶ

impenitent

ἀμετανόητον

heart

καρδίαν

treasurest up

θησαυρίζεις

unto thyself

σεαυτῷ

of wrath

ὀργῆς

against

ἐν

the day

ἡμέρᾳ

of wrath

ὀργῆς

and

καὶ

revelation

ἀποκαλύψεως

of the righteous judgment

δικαιοκρισίας

 

τοῦ

of God

θεοῦ

Who

ὃς

will render

ἀποδώσει

to every man

ἑκάστῳ

according

κατὰ

 

τὰ

deeds

ἔργα

to his

αὐτοῦ·

 

τοῖς

To them who by

μὲν

 

καθ'

patient continuance

ὑπομονὴν

doing

ἔργου

in well

ἀγαθοῦ

for glory

δόξαν

and

καὶ

honour

τιμὴν

and

καὶ

immortality

ἀφθαρσίαν

seek

ζητοῦσιν

life

ζωὴν

eternal

αἰώνιον

 

τοῖς

But

δὲ

unto them that are contentious

ἐξ

 

ἐριθείας

and

καὶ

do not obey

ἀπειθοῦσιν

 

μὲν

 

τῇ

the truth

ἀληθείᾳ

obey

πειθομένοις

But

δὲ

 

τῇ

unrighteousness

ἀδικίᾳ

indignation

θυμός

and

καὶ

wrath

ὀργὴ

Tribulation

θλῖψις

also

καὶ

anguish

στενοχωρία

upon

ἐπὶ

every

πᾶσαν

soul

ψυχὴν

of man

ἀνθρώπου

 

τοῦ

that doeth

κατεργαζομένου

 

τὸ

evil

κακόν

of the Jew

Ἰουδαίου

and

τε

first

πρῶτον

also

καὶ

of the Gentile

Ἕλληνος·

glory

δόξα

But

δὲ

also

καὶ

honour

τιμὴ

also

καὶ

peace

εἰρήνη

to every man

παντὶ

 

τῷ

that worketh

ἐργαζομένῳ

 

τὸ

good

ἀγαθόν

to the Jew

Ἰουδαίῳ

and

τε

first

πρῶτον

also

καὶ

to the Gentile

Ἕλληνι·

no

οὐ

For

γάρ

there is

ἐστιν

respect of persons

προσωποληψία

with

παρὰ

 

τῷ

God

θεῷ

as many as

ὅσοι

For

γὰρ

without law

ἀνόμως

have sinned

ἥμαρτον

without law

ἀνόμως

also

καὶ

perish

ἀπολοῦνται

also

καὶ

as many as

ὅσοι

in

ἐν

the law

νόμου

have sinned

ἥμαρτον

by

διὰ

the law

νόμου

shall be judged

κριθήσονται·

not

οὐ

(For

γὰρ

 

οἱ

the hearers

ἀκροαταὶ

 

τοῦ

of the law

νόμου

are just

δίκαιοι

before

παρὰ

 

τῷ

God

θεῷ

but

ἀλλ'

 

οἱ

the doers

ποιηταὶ

 

τοῦ

of the law

νόμου

shall be justified

δικαιωθήσονται

when

ὅταν

For

γὰρ

the Gentiles

ἔθνη

the things

τοῦ

not

μὴ

a law

νόμος·

have

ἔχοντες

by nature

φύσει

the things

τοῦ

the things

τοῦ

a law

νόμος·

do

ποιῇ,

these

οὗτοι

a law

νόμος·

not

μὴ

have

ἔχοντες

unto themselves

ἑαυτοῖς

are

εἰσιν

a law

νόμος·

Which

οἵτινες

shew

ἐνδείκνυνται

 

τὸ

the work

ἔργον

 

τοῦ

of the law

νόμου

written

γραπτὸν

in

ἐν

 

ταῖς

hearts

καρδίαις

their

αὐτῶν

also bearing witness

συμμαρτυρούσης

their

αὐτῶν

 

τῆς

conscience

συνειδήσεως

and

καὶ

one another

μεταξὺ

 

ἀλλήλων

 

τῶν

their thoughts

λογισμῶν

the mean while accusing

κατηγορούντων

or

ἢ

and

καὶ

excusing

ἀπολογουμένων

In

ἐν

the day

ἡμέρᾳ

when

ὅτε

shall judge

κρίνει

 

ὁ

God

θεὸς

 

τὰ

the secrets

κρυπτὰ

 

τῶν

of men

ἀνθρώπων

according

κατὰ

 

τὸ

gospel

εὐαγγέλιόν

to my

μου

by

διὰ

Jesus

Ἰησοῦ

Christ

Χριστοῦ

 

Ἴδε

thou

σὺ

a Jew

Ἰουδαῖος

art called

ἐπονομάζῃ

and

καὶ

restest

ἐπαναπαύῃ

 

τῷ

in the law

νόμῳ

and

καὶ

makest thy boast

καυχᾶσαι

of

ἐν

God

θεῷ

And

καὶ

knowest

γινώσκεις

 

τὸ

his will

θέλημα

And

καὶ

approvest

δοκιμάζεις

 

τὰ

the things that are more excellent

διαφέροντα

being instructed

κατηχούμενος

out of

ἐκ

 

τοῦ

the law

νόμου

art confident

πέποιθάς

And

τε

that thou thyself

σεαυτὸν

a guide

ὁδηγὸν

art

εἶναι

of the blind

τυφλῶν

a light

φῶς

 

τῶν

of them which are in

ἐν

darkness

σκότει

An instructor

παιδευτὴν

of the foolish

ἀφρόνων

a teacher

διδάσκαλον

of babes

νηπίων

which hast

ἔχοντα

 

τὴν

the form

μόρφωσιν

 

τῆς

of knowledge

γνώσεως

and

καὶ

 

τῆς

of the truth

ἀληθείας

in

ἐν

 

τῷ

the law

νόμῳ·

which

ὁ

Thou therefore

οὖν

teachest

διδάσκεις

another

ἕτερον

thyself

σεαυτὸν

not

οὐ

teachest

διδάσκεις

which

ὁ

thou that preachest

κηρύσσων

not

μὴ

a man should

κλέπτεις

a man should

κλέπτεις

 

ὁ

Thou that sayest

λέγων

not

μὴ

a man should

μοιχεύεις

a man should

μοιχεύεις

 

ὁ

thou that abhorrest

βδελυσσόμενος

 

τὰ

idols

εἴδωλα

dost thou commit sacrilege

ἱεροσυλεῖς

Thou

ὃς

of

ἐν

the law

νόμου

that makest thy boast

καυχᾶσαι

through

διὰ

 

τῆς

breaking

παραβάσεως

 

τοῦ

the law

νόμου

 

τὸν

God

θεὸν

dishonourest thou

ἀτιμάζεις·

 

τὸ

For

γὰρ

the name

ὄνομα

 

τοῦ

of God

θεοῦ

through

δι'

you

ὑμᾶς

is blasphemed

βλασφημεῖται

among

ἐν

 

τοῖς

the Gentiles

ἔθνεσιν

as

καθὼς

it is written

γέγραπται

circumcision

περιτομή

verily

μὲν

For

γὰρ

profiteth

ὠφελεῖ

if

ἐὰν

of the law

νόμου

thou keep

πράσσῃς·

if

ἐὰν

but

δὲ

a breaker

παραβάτης

of the law

νόμου

 

ᾖς

 

ἡ

circumcision

περιτομή

thy

σου

uncircumcision

ἀκροβυστία

is made

γέγονεν

if

ἐὰν

Therefore

οὖν

 

ἡ

the uncircumcision

ἀκροβυστία

 

τὰ

the righteousness

δικαιώματα

 

τοῦ

of the law

νόμου

keep

φυλάσσῃ

not

οὐχί

 

ἡ

the uncircumcision

ἀκροβυστία

his

αὐτοῦ

for

εἰς

circumcision

περιτομὴν

be counted

λογισθήσεται

And

καὶ

judge

κρινεῖ

 

ἡ

which is by

ἐκ

nature

φύσεως

uncircumcision

ἀκροβυστία

 

τὸν

the law

νόμου

if it fulfil

τελοῦσα

thee

σὲ

 

τὸν

who by

διὰ

the letter

γράμματος

And

καὶ

circumcision

περιτομῆς

dost transgress

παραβάτην

the law

νόμου

not

οὐ

For

γὰρ

 

ὁ

in

ἐν

 

τῷ

 

φανερῷ

a Jew

Ἰουδαῖός

he is

ἐστιν

neither

οὐδὲ

 

ἡ

in

ἐν

 

τῷ

 

φανερῷ

in

ἐν

the flesh

σαρκὶ

is that circumcision

περιτομή

But

ἀλλ'

 

ὁ

in

ἐν

 

τῷ

 

κρυπτῷ

he is a Jew

Ἰουδαῖος

and

καὶ

circumcision

περιτομὴ

is that of the heart

καρδίας

in

ἐν

the spirit

πνεύματι

and not

οὐκ

in the letter

γράμματι

whose

οὗ

 

ὁ

praise

ἔπαινος

and not

οὐκ

of

ἐκ

men

ἀνθρώπων

But

ἀλλ'

of

ἐκ

 

τοῦ

God

θεοῦ