Strong's Interlinear
Hebrew and Greek

What

τίς

then

οὖν

 

τὸ

advantage

περισσὸν

 

τοῦ

hath the Jew

Ἰουδαίου

or

ἢ

What

τίς

 

ἡ

profit

ὠφέλεια

 

τῆς

is there of circumcision

περιτομῆς

Much

πολὺ

every

κατὰ

 

πάντα

way

τρόπον

chiefly

πρῶτον

because

μὲν

 

γὰρ

that

ὅτι

unto them were committed

ἐπιστεύθησαν

 

τὰ

the oracles

λόγια

 

τοῦ

of God

θεοῦ

what

τί

For

γὰρ

if

εἰ

did not believe

ἠπίστησάν

some

τινες

 

μὴ

 

ἡ

unbelief

ἀπιστία

their

αὐτῶν

 

τὴν

the faith

πίστιν

 

τοῦ

of God

θεοῦ

make

καταργήσει

God forbid

μὴ

be

γινέσθω

be

γινέσθω

but

δὲ

 

ὁ

God

θεὸς

true

ἀληθής

every

πᾶς

but

δὲ

man

ἄνθρωπος

a liar

ψεύστης

as

καθὼς

it is written

γέγραπται

That

Ὅπως

thou mightest

ἂν

be justified

δικαιωθῇς

in

ἐν

 

τοῖς

sayings

λόγοις

thy

σου

and

καὶ

mightest overcome

νικήσῃς

in

ἐν

 

τῷ

art judged

κρίνεσθαί

thou

σε

if

εἰ

But

δὲ

 

ἡ

unrighteousness

ἀδικία

our

ἡμῶν

Is God

θεὸς

the righteousness

δικαιοσύνην

commend

συνίστησιν

what

τί

shall we say

ἐροῦμεν

 

μὴ

unrighteous

ἄδικος

 

ὁ

Is God

θεὸς

 

ὁ

who taketh

ἐπιφέρων

 

τὴν

vengeance

ὀργήν

as

κατὰ

a man

ἄνθρωπον

(I speak

λέγω

God forbid

μὴ

 

γένοιτο·

for then

ἐπεὶ

how

πῶς

judge

κρινεῖ

 

ὁ

God

θεὸς

 

τὸν

the world

κόσμον

if

εἰ

For

γὰρ

 

ἡ

the truth

ἀλήθεια

 

τοῦ

of God

θεοῦ

through

ἐν

 

τῷ

my

ἐμῷ

lie

ψεύσματι

hath more abounded

ἐπερίσσευσεν

unto

εἰς

 

τὴν

glory

δόξαν

his

αὐτοῦ

why

τί

yet

ἔτι

I also

κἀγὼ

as

ὡς

a sinner

ἁμαρτωλὸς

am

κρίνομαι

And

καὶ

not

μὴ

as

καθώς

we be slanderously reported

βλασφημούμεθα

And

καὶ

as

καθώς

affirm

φασίν

some

τινες

that we

ἡμᾶς

say

λέγειν

 

ὅτι

Let us do

Ποιήσωμεν

 

τὰ

evil

κακὰ

that

ἵνα

may come

ἔλθῃ

 

τὰ

good

ἀγαθά

whose

ὧν

 

τὸ

damnation

κρίμα

just

ἔνδικόν

is

ἐστιν

What

Τί

then

οὖν

are we better

προεχόμεθα

than they No

οὐ

in no wise

πάντως·

we have before proved

προῃτιασάμεθα

for

γὰρ

Jews

Ἰουδαίους

both

τε

and

καὶ

Gentiles

Ἕλληνας

all

πάντας

under

ὑφ'

sin

ἁμαρτίαν

that they are

εἶναι

As

καθὼς

it is written

γέγραπται

 

ὅτι

none

Οὐκ

There is

ἔστιν

righteous

δίκαιος

no not

οὐδὲ

one

εἷς

none

οὐκ

There is

ἔστιν

 

ὁ

that understandeth

συνίων

none

οὐκ

There is

ἔστιν

 

ὁ

that seeketh after

ἐκζητῶν

 

τὸν

God

θεόν

all

πάντες

They are

ἐξέκλιναν

together

ἅμα

become unprofitable

ἠχρειώθησαν·

no not

οὐκ

one

ἔστιν

that doeth

ποιῶν

good

χρηστότητα

no not

οὐκ

one

ἔστιν

 

ἕως

 

ἑνός

sepulchre

τάφος

is an open

ἀνεῳγμένος

 

ὁ

throat

λάρυγξ

Their

αὐτῶν·

 

ταῖς

tongues

γλώσσαις

Their

αὐτῶν·

they have used deceit

ἐδολιοῦσαν

the poison

ἰὸς

of asps

ἀσπίδων

is under

ὑπὸ

 

τὰ

lips

χείλη

Their

αὐτῶν·

Whose

ὧν

 

τὸ

mouth

στόμα

of cursing

ἀρᾶς

and

καὶ

bitterness

πικρίας

is full

γέμει

are swift

ὀξεῖς

 

οἱ

feet

πόδες

Their

αὐτῶν

to shed

ἐκχέαι

blood

αἷμα

Destruction

σύντριμμα

and

καὶ

misery

ταλαιπωρία

are in

ἐν

 

ταῖς

ways

ὁδοῖς

their

αὐτῶν

And

καὶ

the way

ὁδὸν

of peace

εἰρήνης

they not

οὐκ

have

ἔγνωσαν

no

οὐκ

There is

ἔστιν

fear

φόβος

of God

θεοῦ

before

ἀπέναντι

 

τῶν

eyes

ὀφθαλμῶν

their

αὐτῶν

we know

Οἴδαμεν

Now

δὲ

that

ὅτι

what things soever

ὅσα

 

ὁ

the law

νόμῳ

saith

λέγει

 

τοῖς

to them who are under

ἐν

 

τῷ

the law

νόμῳ

it saith

λαλεῖ

that

ἵνα

all

πᾶς

mouth

στόμα

may be stopped

φραγῇ

and

καὶ

guilty

ὑπόδικος

may become

γένηται

all

πᾶς

 

ὁ

the world

κόσμος

 

τῷ

before God

θεῷ·

Therefore

διότι

by

ἐξ

the deeds

ἔργων

of the law

νόμου

 

οὐ

be justified

δικαιωθήσεται

no

πᾶσα

flesh

σὰρξ

sight

ἐνώπιον

in his

αὐτοῦ

by

διὰ

for

γὰρ

of the law

νόμου

is the knowledge

ἐπίγνωσις

of sin

ἁμαρτίας

 

Νυνὶ

But

δὲ

without

χωρὶς

the law

νόμου

the righteousness

δικαιοσύνη

of God

θεοῦ

is manifested

πεφανέρωται

being witnessed

μαρτυρουμένη

by

ὑπὸ

 

τοῦ

the law

νόμου

and

καὶ

 

τῶν

the prophets

προφητῶν

the righteousness

δικαιοσύνη

Even

δὲ

of God

θεοῦ

which is by

διὰ

faith

πίστεως

of Jesus

Ἰησοῦ

Christ

Χριστοῦ

unto

εἰς

all

πάντας

and

καὶ

upon

ἐπὶ

all

πάντας

 

τοὺς

them that believe

πιστεύοντας

no

οὐ

for

γάρ

there is

ἐστιν

difference

διαστολή

all

πάντες

For

γὰρ

have sinned

ἥμαρτον

and

καὶ

come short

ὑστεροῦνται

 

τῆς

of the glory

δόξης

 

τοῦ

of God

θεοῦ

Being justified

δικαιούμενοι

freely

δωρεὰν

 

τῇ

by his

αὐτοῦ

grace

χάριτι

through

διὰ

 

τῆς

the redemption

ἀπολυτρώσεως

 

τῆς

that is in

ἐν

Christ

Χριστῷ

Jesus

Ἰησοῦ·

Whom

ὃν

hath set forth

προέθετο

 

ὁ

God

θεοῦ

to be a propitiation

ἱλαστήριον

for

διὰ

 

τῆς

faith

πίστεως

in

ἐν

 

τῷ

his

αὐτοῦ

blood

αἵματι

to

εἰς

declare

ἔνδειξιν

 

τῆς

righteousness

δικαιοσύνης

his

αὐτοῦ

for

διὰ

 

τὴν

the remission

πάρεσιν

 

τῶν

that are past

προγεγονότων

of sins

ἁμαρτημάτων

in

ἐν

 

τῇ

the forbearance

ἀνοχῇ

 

τοῦ

God

θεοῦ

To

πρὸς

declare

ἔνδειξιν

 

τῆς

righteousness

δικαιοσύνης

his

αὐτὸν

I say at

ἐν

 

τῷ

this

νῦν

time

καιρῷ

that

εἰς

 

τὸ

he might be

εἶναι

his

αὐτὸν

just

δίκαιον

and

καὶ

the justifier

δικαιοῦντα

 

τὸν

in

ἐκ

which believeth

πίστεως

Jesus

Ἰησοῦ

Where

Ποῦ

then

οὖν

 

ἡ

is boasting

καύχησις

It is excluded

ἐξεκλείσθη

By

διὰ

what

ποίου

law

νόμου

 

τῶν

of works

ἔργων

Nay

οὐχί

but

ἀλλὰ

By

διὰ

law

νόμου

of faith

πίστεως

we conclude

λογιζόμεθα

Therefore

οὖν

by faith

πίστει

is justified

δικαιοῦσθαι

that a man

ἄνθρωπον

without

χωρὶς

the deeds

ἔργων

of the law

νόμου

Is he

ἢ

of the Jews

Ἰουδαίων

 

ὁ

the God

θεὸς

only

μόνον

is he not

οὐχὶ

also

δὲ

also

καὶ

of the Gentiles

ἐθνῶν

Yes

ναὶ

also

καὶ

of the Gentiles

ἐθνῶν

Seeing

ἐπείπερ

it is one

εἷς

 

ὁ

God

θεός

which

ὃς

shall justify

δικαιώσει

the circumcision

περιτομὴν

by

ἐκ

faith

πίστεως

and

καὶ

uncircumcision

ἀκροβυστίαν

through

διὰ

 

τῆς

faith

πίστεως

the law

νόμον

then

οὖν

Do we

καταργοῦμεν

through

διὰ

 

τῆς

faith

πίστεως

God forbid

μὴ

 

γένοιτο·

yea

ἀλλὰ

the law

νόμον

we establish

ἱστῶμεν