What

then

 

advantage

 

hath the Jew

or

What

 

profit

 

is there of circumcision

Much

every

 

way

chiefly

because

 

that

unto them were committed

 

the oracles

 

of God

what

For

if

did not believe

some

 

 

unbelief

their

 

the faith

 

of God

make

God forbid

be

be

but

 

God

true

every

but

man

a liar

as

it is written

That

thou mightest

be justified

in

 

sayings

thy

and

mightest overcome

in

 

art judged

thou

if

But

 

unrighteousness

our

Is God

the righteousness

commend

what

shall we say

 

unrighteous

 

Is God

 

who taketh

 

vengeance

as

a man

(I speak

God forbid

 

for then

how

judge

 

God

 

the world

if

For

 

the truth

 

of God

through

 

my

lie

hath more abounded

unto

 

glory

his

why

yet

I also

as

a sinner

am

And

not

as

we be slanderously reported

And

as

affirm

some

that we

say

 

Let us do

 

evil

that

may come

 

good

whose

 

damnation

just

is

What

then

are we better

than they No

in no wise

we have before proved

for

Jews

both

and

Gentiles

all

under

sin

that they are

As

it is written

 

none

There is

righteous

no not

one

none

There is

 

that understandeth

none

There is

 

that seeketh after

 

God

all

They are

together

become unprofitable

no not

one

that doeth

good

no not

one

 

 

sepulchre

is an open

 

throat

Their

 

tongues

Their

they have used deceit

the poison

of asps

is under

 

lips

Their

Whose

 

mouth

of cursing

and

bitterness

is full

are swift

 

feet

Their

to shed

blood

Destruction

and

misery

are in

 

ways

their

And

the way

of peace

they not

have

no

There is

fear

of God

before

 

eyes

their

we know

Now

that

what things soever

 

the law

saith

 

to them who are under

 

the law

it saith

that

all

mouth

may be stopped

and

guilty

may become

all

 

the world

 

before God

Therefore

by

the deeds

of the law

 

be justified

no

flesh

sight

in his

by

for

of the law

is the knowledge

of sin

 

But

without

the law

the righteousness

of God

is manifested

being witnessed

by

 

the law

and

 

the prophets

the righteousness

Even

of God

which is by

faith

of Jesus

Christ

unto

all

and

upon

all

 

them that believe

no

for

there is

difference

all

For

have sinned

and

come short

 

of the glory

 

of God

Being justified

freely

 

by his

grace

through

 

the redemption

 

that is in

Christ

Jesus

Whom

hath set forth

 

God

to be a propitiation

for

 

faith

in

 

his

blood

to

declare

 

righteousness

his

for

 

the remission

 

that are past

of sins

in

 

the forbearance

 

God

To

declare

 

righteousness

his

I say at

 

this

time

that

 

he might be

his

just

and

the justifier

 

in

which believeth

Jesus

Where

then

 

is boasting

It is excluded

By

what

law

 

of works

Nay

but

By

law

of faith

we conclude

Therefore

by faith

is justified

that a man

without

the deeds

of the law

Is he

of the Jews

 

the God

only

is he not

also

also

of the Gentiles

Yes

also

of the Gentiles

Seeing

it is one

 

God

which

shall justify

the circumcision

by

faith

and

uncircumcision

through

 

faith

the law

then

Do we

through

 

faith

God forbid

 

yea

the law

we establish