Strong's Interlinear
Hebrew and Greek

What

Τί

then

οὖν

shall we say

ἐροῦμεν

that Abraham

Ἀβραὰμ

 

τὸν

father

πατέρα

our

ἡμῶν

hath found

εὑρηκέναι

as pertaining

κατὰ

to the flesh

σάρκα

if

εἰ

For

γὰρ

Abraham

Ἀβραὰμ

by

ἐξ

works

ἔργων

were justified

ἐδικαιώθη

he hath

ἔχει

whereof to glory

καύχημα

but

ἀλλ'

not

οὐ

before

πρὸς

 

τὸν

God

θεόν

what

τί

For

γὰρ

 

ἡ

the scripture

γραφὴ

saith

λέγει

believed

Ἐπίστευσεν

 

δὲ

Abraham

Ἀβραὰμ

 

τῷ

God

θεῷ

and

καὶ

it was counted

ἐλογίσθη

unto him

αὐτῷ

for

εἰς

righteousness

δικαιοσύνην

 

τῷ

Now

δὲ

to him that worketh

ἐργαζομένῳ

 

ὁ

the reward

μισθὸς

not

οὐ

is

λογίζεται

of

κατὰ

grace

χάριν

but

ἀλλὰ

of

κατὰ

 

τό

debt

ὀφείλημα

 

τῷ

But

δὲ

not

μὴ

to him that worketh

ἐργαζομένῳ

believeth

πιστεύοντι

But

δὲ

on

ἐπὶ

 

τὸν

him that justifieth

δικαιοῦντα

 

τὸν

the ungodly

ἀσεβῆ

is counted

λογίζεται

 

ἡ

faith

πίστις

his

αὐτοῦ

for

εἰς

righteousness

δικαιοσύνην·

Even as

καθάπερ

also

καὶ

David

Δαβὶδ

describeth

λέγει

 

τὸν

the blessedness

μακαρισμὸν

 

τοῦ

of the man

ἀνθρώπου

unto whom

ᾧ

 

ὁ

God

θεὸς

imputeth

λογίζεται

righteousness

δικαιοσύνην

without

χωρὶς

works

ἔργων

Saying Blessed

Μακάριοι

are they whose

ὧν

are forgiven

ἀφέθησαν

 

αἱ

iniquities

ἀνομίαι

and

καὶ

are they whose

ὧν

are covered

ἐπεκαλύφθησαν

 

αἱ

sins

ἁμαρτίαι·

Blessed

μακάριος

is the man

ἀνὴρ

to whom

ᾧ

 

οὐ

 

μὴ

impute

λογίσηται

the Lord

κύριος

sin

ἁμαρτίαν

 

ὁ

blessedness

μακαρισμὸς

then

οὖν

Cometh this

οὗτος

upon

ἐπὶ

 

τὴν

the circumcision

περιτομὴν

only or

ἢ

also

καὶ

upon

ἐπὶ

 

τὴν

the uncircumcision

ἀκροβυστίαν

we say

λέγομεν

for

γάρ

that

ὅτι

was reckoned

Ἐλογίσθη

 

τῷ

to Abraham

Ἀβραὰμ

 

ἡ

faith

πίστις

for

εἰς

righteousness

δικαιοσύνην

How

πῶς

then

οὖν

reckoned

ἐλογίσθη

in

ἐν

circumcision

περιτομῇ

when he was

ὄντι

or

ἢ

in

ἐν

uncircumcision

ἀκροβυστίᾳ·

Not

οὐκ

in

ἐν

circumcision

περιτομῇ

but

ἀλλ'

in

ἐν

uncircumcision

ἀκροβυστίᾳ·

And

καὶ

the sign

σημεῖον

he received

ἔλαβεν

of circumcision

περιτομῆς

a seal

σφραγῖδα

which

τὴν

of the righteousness

δικαιοσύνην

which

τὴν

of the faith

πίστεως

which

τὴν

he had yet being

ἐν

which

τὴν

they be not circumcised

ἀκροβυστίας

that

εἰς

which

τὴν

might be

εἶναι

he

αὐτοῖς

the father

πατέρα

of all

πάντων

which

τὴν

them that believe

πιστευόντων

though

δι'

they be not circumcised

ἀκροβυστίας

that

εἰς

which

τὴν

might be imputed

λογισθῆναι

And

καὶ

he

αὐτοῖς

which

τὴν

of the righteousness

δικαιοσύνην

And

καὶ

father

πατρὸς

of circumcision

περιτομῆς

 

τοῖς

to them who are not

οὐκ

of

ἐκ

of circumcision

περιτομῆς

only

μόνον

but

ἀλλὰ

And

καὶ

 

τοῖς

walk

στοιχοῦσιν

 

τοῖς

in the steps

ἴχνεσιν

 

τῆς

which he had being

ἐν

 

τῇ

yet uncircumcised

ἀκροβυστίᾳ

of that faith

πίστεως

 

τοῦ

father

πατρὸς

of our

ἡμῶν

Abraham

Ἀβραάμ

was not

Οὐ

For

γὰρ

through

διὰ

the law

νόμου

 

ἡ

the promise

ἐπαγγελία

 

τῷ

to Abraham

Ἀβραὰμ

or

ἢ

 

τῷ

seed

σπέρματι

to his

αὐτὸν

 

τὸ

the heir

κληρονόμον

to his

αὐτὸν

that he should be

εἶναι

 

τοῦ

of the world

κόσμου

but

ἀλλὰ

through

διὰ

the righteousness

δικαιοσύνης

of faith

πίστεως

if

εἰ

For

γὰρ

 

οἱ

they which are of

ἐκ

the law

νόμου

be heirs

κληρονόμοι

is made void

κεκένωται

 

ἡ

faith

πίστις

and

καὶ

made of none effect

κατήργηται

 

ἡ

the promise

ἐπαγγελία·

 

ὁ

Because

γὰρ

law

νόμος

wrath

ὀργὴν

worketh

κατεργάζεται·

where

οὗ

Because

γὰρ

no

οὐκ

is

ἔστιν

law

νόμος

there is no

οὐδὲ

transgression

παράβασις

Therefore

διὰ

 

τοῦτο

it is of

ἐκ

faith

πίστεως

that

ἵνα

it might be by

κατὰ

grace

χάριν

to the end

εἰς

 

τὸ

might be

εἶναι

sure

βεβαίαν

 

τὴν

the promise

ἐπαγγελίαν

all

πάντων

 

τῷ

the seed

σπέρματι

not

οὐ

 

τῷ

it is of

ἐκ

 

τοῦ

the law

νόμου

to that only

μόνον

but

ἀλλὰ

to that also

καὶ

 

τῷ

it is of

ἐκ

faith

πίστεως

of Abraham

Ἀβραάμ

who

ὅς

is

ἐστιν

the father

πατὴρ

all

πάντων

of us

ἡμῶν

(As

καθὼς

it is written

γέγραπται

 

ὅτι

a father

Πατέρα

of many

πολλῶν

nations

ἐθνῶν

I have made

τέθεικά

thee

σε

before

κατέναντι

him whom

οὗ

he believed

ἐπίστευσεν

even God

θεοῦ

 

τοῦ

who quickeneth

ζῳοποιοῦντος

 

τοὺς

the dead

νεκροὺς

and

καὶ

calleth

καλοῦντος

 

τὰ

not

μὴ

they were

ὄντα·

as though

ὡς

they were

ὄντα·

Who

ὃς

against

παρ'

hope

ἐλπίδι

in

ἐπ'

hope

ἐλπίδι

believed

ἐπίστευσεν

that

εἰς

 

τὸ

might become

γενέσθαι

he

αὐτὸν

the father

πατέρα

of many

πολλῶν

nations

ἐθνῶν

according

κατὰ

 

τὸ

to that which was spoken

εἰρημένον·

So

Οὕτως

be

ἔσται

 

τὸ

seed

σπέρμα

thy

σου

And

καὶ

being not

μὴ

weak

ἀσθενήσας

 

τῇ

in faith

πίστει

not

οὐ

he considered

κατενόησεν

 

τὸ

his own

ἑαυτοῦ

body

σῶμα

now

ἤδη

dead

νενεκρωμένον

an hundred years old

ἑκατονταετής

about

που

when he was

ὑπάρχων

And

καὶ

 

τὴν

the deadness

νέκρωσιν

 

τῆς

womb

μήτρας

of Sara's

Σάῤῥας·

at

εἰς

 

δὲ

 

τὴν

the promise

ἐπαγγελίαν

 

τοῦ

of God

θεῷ

not

οὐ

He staggered

διεκρίθη

 

τῇ

through unbelief

ἀπιστίᾳ

but

ἀλλ'

was strong

ἐνεδυναμώθη

 

τῇ

in faith

πίστει

giving

δοὺς

glory

δόξαν

 

τῷ

of God

θεῷ

And

καὶ

being fully persuaded

πληροφορηθεὶς

that

ὅτι

what

ὃ

he had promised

ἐπήγγελται

able

δυνατός

he was

ἐστιν

And

καὶ

to perform

ποιῆσαι

therefore

διὸ

And

καὶ

it was imputed

ἐλογίσθη

to him

αὐτῷ

for

εἰς

righteousness

δικαιοσύνην

not

Οὐκ

it was

ἐγράφη

Now

δὲ

for

δι'

to him

αὐτῷ

alone

μόνον

that

ὅτι

it was imputed

ἐλογίσθη

to him

αὐτῷ

But

ἀλλὰ

also

καὶ

for

δι'

us

ἡμᾶς

to whom

οἷς

it shall be

μέλλει

imputed

λογίζεσθαι

 

τοῖς

if we believe

πιστεύουσιν

on

ἐπὶ

 

τὸν

him that raised up

ἐγείραντα

Jesus

Ἰησοῦν

 

τὸν

Lord

κύριον

our

ἡμῶν

from

ἐκ

the dead

νεκρῶν

Who

ὃς

was delivered

παρεδόθη

for

διὰ

 

τὰ

offences

παραπτώματα

our

ἡμῶν

and

καὶ

was raised again

ἠγέρθη

for

διὰ

 

τὴν

justification

δικαίωσιν

our

ἡμῶν