Strong's Interlinear
Hebrew and Greek

I say

Λέγω

then

οὖν

God forbid

μὴ

Hath

ἀπώσατο

 

ὁ

God

θεὸς

 

τὸν

people

λαὸν

 

αὐτοῦ

God forbid

μὴ

 

γένοιτο·

also

καὶ

For

γὰρ

I

ἐγὼ

an Israelite

Ἰσραηλίτης

am

εἰμί

of

ἐκ

the seed

σπέρματος

of Abraham

Ἀβραάμ

of the tribe

φυλῆς

of Benjamin

Βενιαμίν

not

οὐκ

cast away

ἀπώσατο

 

ὁ

God

θεῷ

 

τὸν

people

λαὸν

 

αὐτοῦ

which

ὃν

he foreknew

προέγνω

 

ἢ

not

οὐκ

Wot ye

οἴδατε

of

ἐν

Elias

Ἠλίᾳ

what

τί

saith

λέγων,

 

ἡ

the scripture

γραφή

how

ὡς

he maketh intercession

ἐντυγχάνει

 

τῷ

God

θεῷ

against

κατὰ

 

τοῦ

Israel

Ἰσραήλ

saith

λέγων,

Lord

Κύριε

 

τοὺς

prophets

προφήτας

thine

σου

they have killed

ἀπέκτειναν

and

καὶ

 

τὰ

altars

θυσιαστήριά

thine

σου

digged down

κατέσκαψαν

and I

κἀγὼ

am left

ὑπελείφθην

alone

μόνος

and

καὶ

they seek

ζητοῦσιν

 

τὴν

life

ψυχήν

my

μου

But

ἀλλὰ

what

τί

saith

λέγει

unto him

αὐτῷ

 

ὁ

the answer of God

χρηματισμός

I have reserved

Κατέλιπον

to myself

ἐμαυτῷ

seven thousand

ἑπτακισχιλίους

men

ἄνδρας

who

οἵτινες

not

οὐκ

bowed

ἔκαμψαν

the knee

γόνυ

 

τῇ

to the image of Baal

Βάαλ

Even so

οὕτως

then

οὖν

also

καὶ

at

ἐν

 

τῷ

this present

νῦν

time

καιρῷ

a remnant

λεῖμμα

according

κατ'

to the election

ἐκλογὴν

of grace

χάριτος

there is

γέγονεν·

if

εἰ

And

δὲ

by grace

χάρις

 

οὐκέτι

it be of

ἐξ

work

ἔργον

otherwise

ἐπεὶ

 

ἡ

by grace

χάρις

 

οὐκέτι

is

γίνεται

by grace

χάρις

if

εἰ

And

δὲ

it be of

ἐξ

work

ἔργον

 

οὐκέτι

is

ἐστίν

by grace

χάρις

otherwise

ἐπεὶ

 

τὸ

work

ἔργον

 

οὐκέτι

is

ἐστίν

work

ἔργον

What

τί

then

οὖν

which

ὃ

he seeketh for

ἐπιζητεῖ

Israel

Ἰσραήλ

that

τούτου

not

οὐκ

hath

ἐπέτυχεν·

 

ἡ

and

δὲ

the election

ἐκλογὴ

hath

ἐπέτυχεν·

 

οἱ

and

δὲ

the rest

λοιποὶ

were blinded

ἐπωρώθησαν

(According as

καθὼς

it is written

γέγραπται

hath given

Ἔδωκεν

them

αὐτοῖς

 

ὁ

God

θεὸς

the spirit

πνεῦμα

of slumber

κατανύξεως

eyes

ὀφθαλμοὺς

 

τοῦ

not

μὴ

see

βλέπειν

and

καὶ

ears

ὦτα

 

τοῦ

not

μὴ

hear

ἀκούειν

unto

ἕως

 

τῆς

this

σήμερον

day

ἡμέρας

And

καὶ

David

Δαβὶδ

saith

λέγει

Let

Γενηθήτω

 

ἡ

table

τράπεζα

their

αὐτοῖς

a recompence

εἰς

 

παγίδα

And

καὶ

a recompence

εἰς

 

θήραν

And

καὶ

a recompence

εἰς

 

σκάνδαλον

And

καὶ

a recompence

εἰς

 

ἀνταπόδομα

their

αὐτοῖς

Let

σκοτισθήτωσαν

 

οἱ

eyes

ὀφθαλμοὶ

their

αὐτῶν

 

τοῦ

not

μὴ

see

βλέπειν

and

καὶ

 

τὸν

back

νῶτον

their

αὐτῶν

alway

διαπαντός

bow down

σύγκαμψον

I say

Λέγω

then

οὖν

God forbid

μὴ

Have they stumbled

ἔπταισαν

that

ἵνα

they should fall

πέσωσιν

God forbid

μὴ

 

γένοιτο·

but

ἀλλὰ

 

τῷ

rather through their

αὐτούς

fall

παραπτώματι

 

ἡ

salvation

σωτηρία

 

τοῖς

is come unto the Gentiles

ἔθνεσιν

for to

εἰς

 

τὸ

provoke

παραζηλῶσαι

rather through their

αὐτούς

if

εἰ

Now

δὲ

 

τὸ

the fall

παράπτωμα

of them

αὐτῶν

be the riches

πλοῦτος

of the world

κόσμου

and

καὶ

 

τὸ

the diminishing

ἥττημα

of them

αὐτῶν

be the riches

πλοῦτος

of the Gentiles

ἐθνῶν

how

πόσῳ

much more

μᾶλλον

 

τὸ

fulness

πλήρωμα

of them

αὐτῶν

to you

Ὑμῖν

For

γὰρ

I speak

λέγω

 

τοῖς

Gentiles

ἐθνῶν

inasmuch as

ἐφ'

 

ὅσον

 

μὲν

am

εἰμι

I

ἐγὼ

Gentiles

ἐθνῶν

the apostle

ἀπόστολος

 

τὴν

office

διακονίαν

mine

μου

I magnify

δοξάζω

 

εἴ

 

πως

I may provoke to emulation

παραζηλώσω

them which are my

μου

 

τὴν

flesh

σάρκα

and

καὶ

might save

σώσω

some

τινὰς

of

ἐξ

them

αὐτῶν

if

εἰ

For

γὰρ

 

ἡ

the casting away

ἀποβολὴ

of them

αὐτῶν

be the reconciling

καταλλαγὴ

of the world

κόσμου

what

τίς

 

ἡ

shall the receiving

πρόσληψις

if

εἰ

 

μὴ

life

ζωὴ

from

ἐκ

the dead

νεκρῶν

if

εἰ

For

δὲ

 

ἡ

the firstfruit

ἀπαρχὴ

be holy

ἁγία

holy and

καὶ

 

τὸ

the lump

φύραμα·

holy and

καὶ

if

εἰ

 

ἡ

the root

ῥίζα

be holy

ἁγία

holy and

καὶ

 

οἱ

are the branches

κλάδοι

 

Εἰ

And

δὲ

 

τινες

 

τῶν

of the branches

κλάδων

be broken off

ἐξεκλάσθησαν

thou

σὺ

And

δὲ

a wild olive tree

ἀγριέλαιος

being

ὢν

wert graffed in

ἐνεκεντρίσθης

among

ἐν

them

αὐτοῖς

and

καὶ

partakest

συγκοινωνὸς

 

τῆς

of the root

ῥίζης

and

καὶ

 

τῆς

fatness

πιότητος

 

τῆς

of the olive tree

ἐλαίας

them

ἐγένου

not

μὴ

Boast

κατακαυχᾶσαι

 

τῶν

the branches

κλάδων·

if

εἰ

But

δὲ

Boast

κατακαυχᾶσαι

not

οὐ

thou

σὺ

 

τὴν

the root

ῥίζα

bearest

βαστάζεις

but

ἀλλ'

 

ἡ

the root

ῥίζα

thee

σέ

Thou wilt say

ἐρεῖς

then

οὖν

were broken off

Ἐξεκλάσθησαν

 

οἵ

The branches

κλάδοι

that

ἵνα

I

ἐγὼ

might be graffed in

ἐγκεντρισθῶ

Well

καλῶς·

 

τῇ

because of unbelief

ἀπιστίᾳ

they were broken off

ἐξεκλάσθησαν

thou

σὺ

and

δὲ

 

τῇ

by faith

πίστει

standest

ἕστηκας

not

μὴ

Be

ὑψηλοφρόνει,

but

ἀλλὰ

fear

φοβοῦ·

if

εἰ

For

γὰρ

 

ὁ

God

θεὸς

 

τῶν

 

κατὰ

the natural

φύσιν

branches

κλάδων

not

οὐκ

he

φείσηται

also

μήπως

not

οὐδὲ

thee

σοῦ

he

φείσηται

Behold

ἴδε

therefore

οὖν

goodness

χρηστότητι

also

καὶ

severity

ἀποτομίαν

of God

θεοῦ·

on

ἐπὶ

 

μὲν

 

τοὺς

them which fell

πεσόντας

severity

ἀποτομίαν

on

ἐπὶ

but

δὲ

thee

σὲ

goodness

χρηστότητι

if

ἐὰν

thou continue

ἐπιμείνῃς

 

τῇ

goodness

χρηστότητι

otherwise

ἐπεὶ

also

καὶ

thou

σὺ

shalt be cut off

ἐκκοπήσῃ

also

καὶ

they

ἐκεῖνοι

And

δέ

 

ἐὰν

 

μὴ

they abide

ἐπιμείνωσιν

 

τῇ

still in unbelief

ἀπιστίᾳ

in

ἐγκεντρίσαι

able

δυνατὸς

for

γάρ

is

ἐστιν

 

ὁ

God

θεὸς

again

πάλιν

in

ἐγκεντρίσαι

them

αὐτούς

if

εἰ

For

γὰρ

thou

σὺ

out of

ἐκ

 

τῆς

by

κατὰ

nature

φύσιν

wert cut

ἐξεκόπης

the olive tree which is wild

ἀγριελαίου

and

καὶ

contrary to

παρὰ

nature

φύσιν

branches be graffed into

ἐγκεντρισθήσονται

into

εἰς

a good olive tree

καλλιέλαιον

how much

πόσῳ

more

μᾶλλον

shall these

οὗτοι

 

οἱ

by

κατὰ

nature

φύσιν

branches be graffed into

ἐγκεντρισθήσονται

 

τῇ

their own

ἰδίᾳ

olive tree

ἐλαίᾳ

not

Οὐ

For

γὰρ

I would

θέλω

that ye

ὑμᾶς

should be ignorant

ἀγνοεῖν

brethren

ἀδελφοί

 

τὸ

mystery

μυστήριον

of this

τοῦτο

 

ἵνα

 

μὴ

ye should be

ἦτε

in

παρ᾽

your own conceits

ἑαυτοῖς

wise

φρόνιμοι

that

ὅτι

blindness

πώρωσις

in

ἀπὸ

part

μέρους

 

τῷ

to Israel

Ἰσραὴλ

is happened

γέγονεν

until

ἄχρις

 

οὗ

 

τὸ

the fulness

πλήρωμα

 

τῶν

of the Gentiles

ἐθνῶν

be come in

εἰσέλθῃ

And

καὶ

so

οὕτως

all

πᾶς

Israel

Ἰσραὴλ

shall be saved

σωθήσεται·

as

καθὼς

it is written

γέγραπται

There shall come

Ἥξει

out of

ἐκ

Sion

Σιὼν

 

ὁ

the Deliverer

ῥυόμενος

And

καὶ

shall turn away

ἀποστρέψει

ungodliness

ἀσεβείας

from

ἀπὸ

Jacob

Ἰακώβ·

For

καὶ

this

αὕτη

their

αὐτῶν

 

ἡ

is my

παρ'

 

ἐμοῦ

covenant

διαθήκη

when

ὅταν

I shall take away

ἀφέλωμαι

 

τὰς

sins

ἁμαρτίας

their

αὐτῶν

As concerning

κατὰ

 

μὲν

 

τὸ

the gospel

εὐαγγέλιον

they are enemies

ἐχθροὶ

for

διὰ

 

ὑμᾶς

As concerning

κατὰ

but

δὲ

 

τὴν

the election

ἐκλογὴν

they are beloved

ἀγαπητοὶ

for

διὰ

 

τοὺς

the fathers

πατέρας·

are without repentance

ἀμεταμέλητα

For

γὰρ

 

τὰ

the gifts

χαρίσματα

and

καὶ

 

ἡ

calling

κλῆσις

 

τοῦ

of God

θεοῦ

as

ὥσπερ

For

γὰρ

 

καὶ

ye

ὑμεῖς

in times past

ποτε

have not believed

ἠπειθήσατε

 

τῷ

God

θεῷ

now

νῦν

yet

δὲ

have

ἠλεήθητε

 

τῇ

through

τούτων

their unbelief

ἀπειθείᾳ

Even so

οὕτως

also

καὶ

these

οὗτοι

now

νῦν

have

ἠπείθησαν

 

τῷ

through your

ὑμετέρῳ

mercy

ἐλέει

that

ἵνα

also

καὶ

they

αὐτοὶ

may obtain mercy

ἐλεηθῶσιν·

hath concluded

συνέκλεισεν

For

γὰρ

 

ὁ

God

θεὸς

 

τοὺς

them all

πάντας

in

εἰς

unbelief

ἀπείθειαν

that

ἵνα

 

τοὺς

them all

πάντας

he might have mercy

ἐλεήσῃ

O

Ὦ

the depth

βάθος

of the riches

πλούτου

and

καὶ

of the wisdom

σοφίας

and

καὶ

knowledge

γνώσεως

of God

θεοῦ·

! how

ὡς

unsearchable

ἀνεξερεύνητα

 

τὰ

judgments

κρίματα

are his

αὐτοῦ

and

καὶ

past finding out

ἀνεξιχνίαστοι

 

αἱ

ways

ὁδοὶ

are his

αὐτοῦ

who

τίς

For

γὰρ

hath known

ἔγνω

the mind

νοῦν

of the Lord

κυρίου

or

ἢ

who

τίς

his counsellor

σύμβουλος

 

αὐτοῦ

hath been

ἐγένετο

Or

ἢ

who

τίς

hath first given

προέδωκεν

to him

αὐτῷ

and

καὶ

again

ἀνταποδοθήσεται

to him

αὐτῷ

For

ὅτι

of

ἐξ

him

αὐτῷ

and

καὶ

through

δι'

him

αὐτῷ

and

καὶ

for

εἰς

him

αὐτῷ

 

τὰ

are all things

πάντα·

him

αὐτῷ

 

ἡ

be glory

δόξα

for

εἰς

 

τοὺς

ever

αἰῶνας

Amen

ἀμήν