Strong's Interlinear
Hebrew and Greek

ye followers

μιμηταί

of me

μου

Be

γίνεσθε

even as

καθὼς

I also

κἀγὼ

am of Christ

Χριστοῦ

I praise

Ἐπαινῶ

Now

δὲ

you

ὑμᾶς

brethren

ἀδελφοί

that

ὅτι

in all things

πάντα

me

μου

ye remember

μέμνησθε

and

καὶ

as

καθὼς

I delivered

παρέδωκα

them to you

ὑμῖν

 

τὰς

the ordinances

παραδόσεις

keep

κατέχετε

I would have

θέλω

But

δὲ

you

ὑμᾶς

know

εἰδέναι

that

ὅτι

of every

παντὸς

is the man

ἀνήρ

 

ἡ

the head

κεφαλὴ

 

ὁ

Christ

Χριστοῦ

is

ἐστιν

the head

κεφαλὴ

But

δὲ

of the woman

γυναικὸς

 

ὁ

is the man

ἀνήρ

the head

κεφαλὴ

But

δὲ

Christ

Χριστοῦ

 

ὁ

is God

θεός

Every

πᾶς

man

ἀνὴρ

praying

προσευχόμενος

or

ἢ

prophesying

προφητεύων

covered

κατὰ

head

κεφαλὴν

having

ἔχων

dishonoureth

καταισχύνει

 

τὴν

head

κεφαλὴν

 

αὐτοῦ

every

πᾶσα

But

δὲ

woman

γυνὴ

that prayeth

προσευχομένη

or

ἢ

prophesieth

προφητεύουσα

uncovered

ἀκατακαλύπτῳ

 

τῇ

head

κεφαλὴν

dishonoureth

καταισχύνει

 

τὴν

head

κεφαλὴν

her

ἑαυτῆς·

all one

ἓν

for

γάρ

that is

ἐστιν

even

καὶ

 

τὸ

as if

αὐτὸ

 

τῇ

she were shaven

ἐξυρημένῃ

if

εἰ

For

γὰρ

not

οὐ

be

κατακαλυπτέσθω

for a woman

γυναικὶ

also

καὶ

be shorn

κείρασθαι

if

εἰ

but

δὲ

it be a shame

αἰσχρὸν

for a woman

γυναικὶ

 

τὸ

be shorn

κείρασθαι

or

ἢ

shaven

ξυρᾶσθαι

be

κατακαλυπτέσθω

a man

ἀνδρός

indeed

μὲν

For

γὰρ

not

οὐκ

ought

ὀφείλει

to cover

κατακαλύπτεσθαι

 

τὴν

his head

κεφαλήν

the image

εἰκὼν

and

καὶ

glory

δόξα

of God

θεοῦ

forasmuch as he is

ὑπάρχων·

the woman

γυνὴ

but

δὲ

glory

δόξα

a man

ἀνδρός

is

ἐστιν

not

οὐ

For

γάρ

is

ἐστιν

the man

ἀνδρός·

of

ἐξ

the woman

γυνὴ

but

ἀλλὰ

the woman

γυνὴ

of

ἐξ

the man

ἀνδρός·

 

καὶ

 

γὰρ

Neither

οὐκ

created

ἐκτίσθη

the man

ἄνδρα

for

διὰ

 

τὴν

the woman

γυνὴ

but

ἀλλὰ

the woman

γυνὴ

for

διὰ

 

τὸν

the man

ἄνδρα

because

διὰ

For this

τοῦτο

ought

ὀφείλει

 

ἡ

the woman

γυνὴ

power

ἐξουσίαν

to have

ἔχειν

on

ἐπὶ

 

τῆς

her head

κεφαλῆς

because

διὰ

 

τοὺς

of the angels

ἀγγέλους

Nevertheless

πλὴν

neither

οὔτε

is the man

ἀνδρὸς

without

χωρὶς

the woman

γυνὴ

neither

οὔτε

the woman

γυνὴ

without

χωρὶς

is the man

ἀνδρὸς

in

ἐν

the Lord

κυρίῳ·

as

ὥσπερ

For

γὰρ

 

ἡ

the woman

γυναικός·

is of

ἐκ

 

τοῦ

is the man

ἀνὴρ

even so

οὕτως

also

καὶ

 

ὁ

is the man

ἀνὴρ

by

διὰ

 

τῆς

the woman

γυναικός·

 

τὰ

but

δὲ

all things

πάντα

is of

ἐκ

 

τοῦ

God

θεοῦ

in

ἐν

yourselves

ὑμῖν

 

αὐτοῖς

Judge

κρίνατε·

comely

πρέπον

is it

ἐστὶν

that a woman

γυναῖκα

uncovered

ἀκατακάλυπτον

 

τῷ

unto God

θεῷ

pray

προσεύχεσθαι

Doth

ἡ

not even

οὐδὲ

itself

αὐτῷ

 

ἤ

nature

φύσις

teach

διδάσκει

you

ὑμᾶς

that

ὅτι

a man

ἀνὴρ

 

μὲν

if

ἐὰν

have long hair

κομᾷ

a shame

ἀτιμία

itself

αὐτῷ

it is

ἐστιν

a woman

γυνὴ

But

δὲ

if

ἐὰν

have long hair

κομᾷ

a glory

δόξα

her

αὐτῇ

it is

ἐστιν

for

ὅτι

 

ἡ

her hair

κόμη

for

ἀντὶ

a covering

περιβολαίου

is given

δέδοται

her

αὐτῇ

 

Εἰ

But

δέ

 

τις

seem

δοκεῖ

contentious

φιλόνεικος

to be

εἶναι

we

ἡμεῖς

such

τοιαύτην

custom

συνήθειαν

no

οὐκ

have

ἔχομεν

neither

οὐδὲ

 

αἱ

the churches

ἐκκλησίαι

 

τοῦ

of God

θεοῦ

in this

Τοῦτο

Now

δὲ

that I declare

παραγγέλλων

not

οὐκ

unto you I praise

ἐπαινῶ

that

ὅτι

not

οὐκ

for

εἰς

 

τὸ

the better

κρεῖττον

but

ἀλλ'

for

εἰς

 

τὸ

the worse

ἧττον

ye come together

συνέρχεσθε

first of all

πρῶτον

 

μὲν

For

γὰρ

come together

συνερχομένων

when ye

ὑμῶν

among

ἐν

 

τῇ

the church

ἐκκλησίᾳ

I hear

ἀκούω

divisions

σχίσματα

among

ἐν

you

ὑμῖν

that there be

ὑπάρχειν

and

καὶ

I partly

μέρος

it

τι

believe

πιστεύω

there must

δεῖ

For

γὰρ

also

καὶ

heresies

αἱρέσεις

among

ἐν

you

ὑμῖν

be

εἶναι

that

ἵνα

 

οἱ

they which are approved

δόκιμοι

manifest

φανεροὶ

may be made

γένωνται

among

ἐν

you

ὑμῖν

come together

Συνερχομένων

therefore

οὖν

When ye

ὑμῶν

into

ἐπὶ

 

τὸ

one place

αὐτὸ

not

οὐκ

this is

ἔστιν

the Lord's

κυριακὸν

supper

δεῖπνον

to eat

φαγεῖν·

every one

ἕκαστος

For

γὰρ

 

τὸ

other his own

ἴδιον

supper

δεῖπνον

taketh before

προλαμβάνει

in

ἐν

 

τῷ

eating

φαγεῖν

and

καὶ

another

ὃς

one

μὲν

is hungry

πεινᾷ

another

ὃς

and

δὲ

is drunken

μεθύει

not

μὴ

What

γὰρ

houses

οἰκίας

you not

οὐκ

have ye

ἔχοντας

in

εἰς

 

τὸ

to eat

ἐσθίειν

and

καὶ

to drink

πίνειν

or

ἢ

 

τῆς

the church

ἐκκλησίας

 

τοῦ

of God

θεοῦ

despise ye

καταφρονεῖτε

and

καὶ

shame

καταισχύνετε

 

τοὺς

not

μὴ

have ye

ἔχοντας

What

τί

to you

ὑμῖν

shall I say

εἴπω

I praise

ἐπαινῶ

you

ὑμᾶς

in

ἐν

this

τούτῳ

you not

οὐκ

I praise

ἐπαινῶ

I

Ἐγὼ

For

γὰρ

have received

παρέλαβον

of

ἀπὸ

 

τοῦ

the Lord

κύριος

that which

ᾗ

also

καὶ

I delivered

παρεδίδοτο

unto you

ὑμῖν

That

ὅτι

 

ὁ

the Lord

κύριος

Jesus

Ἰησοῦς

in

ἐν

 

τῇ

the same night

νυκτὶ

that which

ᾗ

I delivered

παρεδίδοτο

took

ἔλαβεν

bread

ἄρτον

And

καὶ

when he had given thanks

εὐχαριστήσας

he brake

κλώμενον·

And

καὶ

said

εἶπεν

Take

Λάβετε,

eat

φάγετε,

this

τοῦτο

my

μου

is

ἐστὶν

which

τὴν

body

σῶμα

which

τὴν

for

ὑπὲρ

you

ὑμῶν

he brake

κλώμενον·

this

τοῦτο

do

ποιεῖτε

in

εἰς

which

τὴν

of me

ἐμὴν

remembrance

ἀνάμνησιν

After the same manner

ὡσαύτως

also

καὶ

 

τὸ

cup

ποτήριον

when

μετὰ

 

τὸ

he had supped

δειπνῆσαι

saying

λέγων,

This

τοῦτο

 

τὸ

cup

ποτήριον

 

ἡ

the new

καινὴ

testament

διαθήκη

is

ἐστὶν

in

ἐν

 

τῷ

my

ἐμὴν

blood

αἵματι·

This

τοῦτο

do ye

ποιεῖτε

as oft as

ὁσάκις

 

ἂν

ye drink

πίνητε

it in

εἰς

 

τὴν

my

ἐμὴν

remembrance

ἀνάμνησιν

 

ὁσάκις

For

γὰρ

as often as

ἂν

ye eat

ἐσθίητε

 

τὸν

bread

ἄρτον

this

τοῦτον

and

καὶ

 

τὸ

cup

ποτήριον

this

τοῦτο

drink

πίνητε

 

τὸν

death

θάνατον

 

τοῦ

the Lord's

κυρίου

ye do shew

καταγγέλλετε

till

ἄχρις

he

οὗ

as often as

ἂν

come

ἔλθῃ

Wherefore

Ὥστε

whosoever

ὃς

 

ἂν

shall eat

ἐσθίῃ

 

τὸν

bread

ἄρτον

this

τοῦτον

and

ἢ

drink

πίνῃ

 

τὸ

this cup

ποτήριον

 

τοῦ

of the Lord

κυρίου

unworthily

ἀναξίως

guilty

ἔνοχος

shall be

ἔσται

 

τοῦ

of the body

σώματος

and

καὶ

blood

αἵματος

 

τοῦ

of the Lord

κυρίου

examine

δοκιμαζέτω

But

δὲ

a man

ἄνθρωπος

himself

ἑαυτόν

and

καὶ

so

οὕτως

of

ἐκ

 

τοῦ

that bread

ἄρτου

let him eat

ἐσθιέτω

and

καὶ

of

ἐκ

 

τοῦ

that cup

ποτηρίου

drink

πινέτω·

 

ὁ

For

γὰρ

eateth

ἐσθίει

and

καὶ

drinketh

πίνει

unworthily

ἀναξίως,

damnation

κρίμα

to himself

ἑαυτῷ

eateth

ἐσθίει

and

καὶ

drinketh

πίνει

not

μὴ

discerning

διακρίνων

 

τὸ

body

σῶμα

 

τοῦ

the Lord's

κυρίου

For

διὰ

this

τοῦτο

among

ἐν

you

ὑμῖν

many

πολλοὶ

are weak

ἀσθενεῖς

and

καὶ

sickly

ἄῤῥωστοι

and

καὶ

sleep

κοιμῶνται

many

ἱκανοί

if

εἰ

For

γὰρ

ourselves

ἑαυτοὺς

we would judge

διεκρίνομεν

not

οὐκ

we should

ἂν

be judged

ἐκρινόμεθα·

when we are judged

κρινόμενοι

But

δὲ

of

ὑπὸ

the Lord

κυρίου

we are chastened

παιδευόμεθα

 

ἵνα

 

μὴ

with

σὺν

 

τῷ

the world

κόσμῳ

be condemned

κατακριθῶμεν

Wherefore

ὥστε

brethren

ἀδελφοί

my

μου

when ye come together

συνερχόμενοι

to

εἰς

 

τὸ

eat

φαγεῖν

one for another

ἀλλήλους

tarry

ἐκδέχεσθε

 

εἰ

And

δὲ

 

τις

hunger

πεινᾷ

at

ἐν

home

οἴκῳ

let him eat

ἐσθιέτω

 

ἵνα

 

μὴ

unto

εἰς

condemnation

κρίμα

together

συνέρχησθε.

 

Τὰ

And

δὲ

the rest

λοιπὰ

when

ὡς

 

ἂν

I come

ἔλθω

will I set in order

διατάξομαι