ye followers

of me

Be

even as

I also

am of Christ

I praise

Now

you

brethren

that

in all things

me

ye remember

and

as

I delivered

them to you

 

the ordinances

keep

I would have

But

you

know

that

of every

is the man

 

the head

 

Christ

is

the head

But

of the woman

 

is the man

the head

But

Christ

 

is God

Every

man

praying

or

prophesying

covered

head

having

dishonoureth

 

head

 

every

But

woman

that prayeth

or

prophesieth

uncovered

 

head

dishonoureth

 

head

her

all one

for

that is

even

 

as if

 

she were shaven

if

For

not

be

for a woman

also

be shorn

if

but

it be a shame

for a woman

 

be shorn

or

shaven

be

a man

indeed

For

not

ought

to cover

 

his head

the image

and

glory

of God

forasmuch as he is

the woman

but

glory

a man

is

not

For

is

the man

of

the woman

but

the woman

of

the man

 

 

Neither

created

the man

for

 

the woman

but

the woman

for

 

the man

because

For this

ought

 

the woman

power

to have

on

 

her head

because

 

of the angels

Nevertheless

neither

is the man

without

the woman

neither

the woman

without

is the man

in

the Lord

as

For

 

the woman

is of

 

is the man

even so

also

 

is the man

by

 

the woman

 

but

all things

is of

 

God

in

yourselves

 

Judge

comely

is it

that a woman

uncovered

 

unto God

pray

Doth

not even

itself

 

nature

teach

you

that

a man

 

if

have long hair

a shame

itself

it is

a woman

But

if

have long hair

a glory

her

it is

for

 

her hair

for

a covering

is given

her

 

But

 

seem

contentious

to be

we

such

custom

no

have

neither

 

the churches

 

of God

in this

Now

that I declare

not

unto you I praise

that

not

for

 

the better

but

for

 

the worse

ye come together

first of all

 

For

come together

when ye

among

 

the church

I hear

divisions

among

you

that there be

and

I partly

it

believe

there must

For

also

heresies

among

you

be

that

 

they which are approved

manifest

may be made

among

you

come together

therefore

When ye

into

 

one place

not

this is

the Lord's

supper

to eat

every one

For

 

other his own

supper

taketh before

in

 

eating

and

another

one

is hungry

another

and

is drunken

not

What

houses

you not

have ye

in

 

to eat

and

to drink

or

 

the church

 

of God

despise ye

and

shame

 

not

have ye

What

to you

shall I say

I praise

you

in

this

you not

I praise

I

For

have received

of

 

the Lord

that which

also

I delivered

unto you

That

 

the Lord

Jesus

in

 

the same night

that which

I delivered

took

bread

And

when he had given thanks

he brake

And

said

Take

eat

this

my

is

which

body

which

for

you

he brake

this

do

in

which

of me

remembrance

After the same manner

also

 

cup

when

 

he had supped

saying

This

 

cup

 

the new

testament

is

in

 

my

blood

This

do ye

as oft as

 

ye drink

it in

 

my

remembrance

 

For

as often as

ye eat

 

bread

this

and

 

cup

this

drink

 

death

 

the Lord's

ye do shew

till

he

as often as

come

Wherefore

whosoever

 

shall eat

 

bread

this

and

drink

 

this cup

 

of the Lord

unworthily

guilty

shall be

 

of the body

and

blood

 

of the Lord

examine

But

a man

himself

and

so

of

 

that bread

let him eat

and

of

 

that cup

drink

 

For

eateth

and

drinketh

unworthily

damnation

to himself

eateth

and

drinketh

not

discerning

 

body

 

the Lord's

For

this

among

you

many

are weak

and

sickly

and

sleep

many

if

For

ourselves

we would judge

not

we should

be judged

when we are judged

But

of

the Lord

we are chastened

 

 

with

 

the world

be condemned

Wherefore

brethren

my

when ye come together

to

 

eat

one for another

tarry

 

And

 

hunger

at

home

let him eat

 

 

unto

condemnation

together

 

And

the rest

when

 

I come

will I set in order