Strong's Interlinear
Hebrew and Greek

I say

Λέγω

Now

δέ

as long as

ἐφ'

 

ὅσον

 

χρόνον

 

ὁ

That the heir

κληρονόμος

a child

νήπιός

he is

ἐστιν

nothing

οὐδὲν

differeth

διαφέρει

from a servant

δούλου

lord

κύριος

of all

πάντων

though he be

ὤν

But

ἀλλὰ

under

ὑπὸ

tutors

ἐπιτρόπους

is

ἐστὶν

and

καὶ

governors

οἰκονόμους

until

ἄχρι

 

τῆς

the time appointed

προθεσμίας

 

τοῦ

of the father

πατρός

so

οὕτως

Even

καὶ

we

ἡμεῖς

when

ὅτε

 

ἦμεν

children

νήπιοι

under

ὑπὸ

 

τὰ

the elements

στοιχεῖα

 

τοῦ

of the world

κόσμου

 

ἦμεν

in bondage

δεδουλωμένοι·

when

ὅτε

But

δὲ

was come

ἦλθεν

 

τὸ

the fulness

πλήρωμα

 

τοῦ

of the time

χρόνου

sent forth

ἐξαπέστειλεν

 

ὁ

God

θεὸς

 

τὸν

Son

υἱὸν

 

αὐτοῦ

made

γενόμενον

of

ἐκ

a woman

γυναικός

made

γενόμενον

under

ὑπὸ

the law

νόμον

To

ἵνα

 

τοὺς

them that were under

ὑπὸ

the law

νόμον

redeem

ἐξαγοράσῃ

To

ἵνα

 

τὴν

the adoption of sons

υἱοθεσίαν

we might receive

ἀπολάβωμεν

because

Ὅτι

And

δέ

ye are

ἐστε

Son

υἱοῦ

hath sent forth

ἐξαπέστειλεν

 

ὁ

God

θεὸς

 

τὸ

the Spirit

πνεῦμα

 

τοῦ

Son

υἱοῦ

 

αὐτοῦ

into

εἰς

 

τὰς

hearts

καρδίας

your

ὑμῶν,

crying

κρᾶζον

Abba

Αββα

 

ὁ

Father

πατήρ

Wherefore

ὥστε

 

οὐκέτι

thou art

εἶ

a servant

δοῦλος

but

ἀλλ'

a son

υἱός

if

εἰ

and

δὲ

a son

υἱός

then

καὶ

an heir

κληρονόμος

of God

θεοῦ

through

διὰ

Christ

Χριστοῦ

Howbeit

Ἀλλὰ

then

τότε

 

μὲν

not

οὐκ

when ye knew

εἰδότες

God

θεοῖς·

ye did service

ἐδουλεύσατε

 

τοῖς

no

μὴ

unto them which by nature

φύσει

are

οὖσιν

God

θεοῖς·

now

νῦν

But

δὲ

after that ye have known

γνωσθέντες

God

θεοῦ

rather

μᾶλλον

But

δὲ

after that ye have known

γνωσθέντες

of

ὑπὸ

God

θεοῦ

how

πῶς

turn ye

ἐπιστρέφετε

again

πάλιν

to

ἐπὶ

 

τὰ

the weak

ἀσθενῆ

and

καὶ

beggarly

πτωχὰ

elements

στοιχεῖα

whereunto

οἷς

again

πάλιν

 

ἄνωθεν

to be in bondage

δουλεύειν

ye desire

θέλετε

days

ἡμέρας

Ye observe

παρατηρεῖσθε

and

καὶ

months

μῆνας

and

καὶ

times

καιροὺς

and

καὶ

years

ἐνιαυτούς

I am afraid

φοβοῦμαι

of you

ὑμᾶς

lest

μήπως

in vain

εἰκῇ

I have bestowed

κεκοπίακα

upon

εἰς

of you

ὑμᾶς

be

Γίνεσθε

am as

ὡς

I

ἐγώ

am for

ὅτι

I

κἀγὼ

am as

ὡς

ye

ὑμεῖς

Brethren

ἀδελφοί

I beseech

δέομαι

you

ὑμῶν

at all

οὐδέν

me

με

are ye have not injured

ἠδικήσατε·

Ye know

οἴδατε

 

δὲ

how

ὅτι

through

δι'

infirmity

ἀσθένειαν

 

τῆς

of the flesh

σαρκὸς

I preached the gospel

εὐηγγελισάμην

unto you

ὑμῖν

 

τὸ

at the first

πρότερον

And

καὶ

 

τὸν

temptation

πειρασμὸν

my

μοῦ

 

τὸν

which was in

ἐν

 

τῇ

flesh

σαρκί

my

μοῦ

not

οὐκ

ye despised

ἐξουθενήσατε

nor

οὐδὲ

rejected

ἐξεπτύσατε

but

ἀλλ'

as

ὡς

an angel

ἄγγελον

of God

θεοῦ

received

ἐδέξασθέ

me

με

as

ὡς

Christ

Χριστὸν

Jesus

Ἰησοῦν

Where

τίς

then

οὖν

is

ἧν

 

ὁ

the blessedness

μακαρισμὸς

ye

ὑμῶν

I bear

μαρτυρῶ

spake of for

γὰρ

you

ὑμῖν

that

ὅτι

if

εἰ

it had been possible

δυνατὸν

 

τοὺς

own eyes

ὀφθαλμοὺς

ye

ὑμῶν

ye would have plucked out

ἐξορύξαντες

and have given them

ἂν

 

ἐδώκατέ

to me

μοι

therefore

ὥστε

enemy

ἐχθρὸς

your

ὑμῶν

Am I

γέγονα

because I tell

ἀληθεύων

you

ὑμῖν

They zealously affect

ζηλοῦτε·

you

ὑμᾶς

but not

οὐ

well

καλῶς

yea

ἀλλὰ

exclude

ἐκκλεῖσαι

you

ὑμᾶς

they would

θέλουσιν

that

ἵνα

them

αὐτοὺς

They zealously affect

ζηλοῦτε·

a good

καλῷ

But

δὲ

 

τὸ

to be zealously affected

ζηλοῦσθαι

in

ἐν

a good

καλῷ

always

πάντοτε

thing and

καὶ

not

μὴ

only

μόνον

in

ἐν

 

τῷ

am present

παρεῖναί

I

με

with

πρὸς

you

ὑμᾶς

little children

τεκνία

My

μου

of whom

οὗ

again

πάλιν

I travail in birth

ὠδίνω

until

ἄχρις

of whom

οὗ

be formed

μορφωθῇ

Christ

Χριστὸς

in

ἐν

you

ὑμῖν·

I desire

ἤθελον

 

δὲ

to be present

παρεῖναι

with

πρὸς

you

ὑμᾶς

now

ἄρτι

and

καὶ

to change

ἀλλάξαι

 

τὴν

voice

φωνήν

my

μου

for

ὅτι

I stand in doubt

ἀποροῦμαι

of

ἐν

you

ὑμῖν

Tell

Λέγετέ

me

μοι

 

οἱ

under

ὑπὸ

the law

νόμον

ye that desire

θέλοντες

to be

εἶναι

 

τὸν

the law

νόμον

not

οὐκ

do ye

ἀκούετε

it is written

γέγραπται

For

γὰρ

that

ὅτι

Abraham

Ἀβραὰμ

two

δύο

sons

υἱοὺς

had

ἔσχεν

the one

ἕνα

by

ἐκ

 

τῆς

a bondmaid

παιδίσκης

 

καὶ

the one

ἕνα

by

ἐκ

 

τῆς

a freewoman

ἐλευθέρας

But

ἀλλ'

 

ὁ

he

μὲν

he of

ἐκ

 

τῆς

the bondwoman

παιδίσκης

after

κατὰ

the flesh

σάρκα

was born

γεγέννηται

 

ὁ

but

δὲ

he of

ἐκ

 

τῆς

the freewoman

ἐλευθέρας

was by

διὰ

 

τῆς

promise

ἐπαγγελίας

Which things

ἥτις

are

ἐστὶν

an allegory

ἀλληγορούμενα·

these

αὗται

for

γάρ

are

εἰσιν

 

αἱ

the two

δύο

covenants

διαθῆκαι

 

μία

 

μὲν

from

ἀπὸ

the mount

ὄρους

Sinai

Σινᾶ

to

εἰς

bondage

δουλείαν

which gendereth

γεννῶσα

Which things

ἥτις

are

ἐστὶν

Agar

Ἁγάρ

which

τῶν

For

γὰρ

this Agar

Ἁγὰρ

Sinai

Σινᾶ

mount

ὄρος

is

ἐστὶν

in

ἐν

which

τῶν

Arabia

Ἀραβίᾳ·

answereth

συστοιχεῖ

and

δὲ

which

τῶν

now is

νῦν

to Jerusalem

Ἰερουσαλήμ

is in bondage

δουλεύει

and

δὲ

with

μετὰ

which

τῶν

children

τέκνων

 

αὐτῆς

 

ἡ

But

δὲ

which is above

ἄνω

Jerusalem

Ἰερουσαλὴμ

free

ἐλευθέρα

is

ἐστὶν

which

ἥτις

is

ἐστὶν

the mother

μήτηρ

all

πάντων

of us

ἡμῶν·

it is written

γέγραπται

For

γάρ

Rejoice

Εὐφράνθητι

thou barren

στεῖρα

 

ἡ

not

οὐκ

that bearest

τίκτουσα

break forth

ῥῆξον

and

καὶ

cry

βόησον

 

ἡ

not

οὐκ

thou that travailest

ὠδίνουσα·

for

ὅτι

hath many more

πολλὰ

 

τὰ

children

τέκνα

 

τῆς

the desolate

ἐρήμου

than

μᾶλλον

 

ἢ

 

τῆς

she which hath

ἐχούσης

 

τὸν

an husband

ἄνδρα

we

ἡμεῖς

Now

δέ

brethren

ἀδελφοί

as

κατὰ

Isaac

Ἰσαὰκ

of promise

ἐπαγγελίας

the children

τέκνα

are

ἐσμέν

But

ἀλλ'

as

ὥσπερ

then

τότε

 

ὁ

after

κατὰ

the flesh

σάρκα

he that was born

γεννηθεὶς

persecuted

ἐδίωκεν

 

τὸν

after

κατὰ

the Spirit

πνεῦμα

so

οὕτως

even

καὶ

it is now

νῦν

Nevertheless

ἀλλὰ

what

τί

saith

λέγει

 

ἡ

the scripture

γραφή;

Cast out

Ἔκβαλε

 

τὴν

of the bondwoman

παιδίσκης

and

καὶ

 

τὸν

son

υἱοῦ

her

αὐτῆς·

 

οὐ

for

γὰρ

 

μὴ

be heir

κληρονομήσῃ

 

ὁ

son

υἱοῦ

 

τῆς

of the bondwoman

παιδίσκης

with

μετὰ

 

τοῦ

son

υἱοῦ

 

τῆς

of the freewoman

ἐλευθέρας

So then

ἄρα,

brethren

ἀδελφοί

not

οὐκ

we are

ἐσμὲν

of the bondwoman

παιδίσκης

children

τέκνα

but

ἀλλὰ

 

τῆς

of the free

ἐλευθέρας