Strong's Interlinear
Hebrew and Greek

this

Οὗτος

For

γὰρ

who

τῶν

Melchisedec

Μελχισέδεκ

king

βασιλέων

of Salem

Σαλήμ

priest

ἱερεὺς

who

τῶν

God

θεοῦ

who

τῶν

of the most high

ὑψίστου

who

τῶν

met

συναντήσας

Abraham

Ἀβραὰμ

returning

ὑποστρέφοντι

from

ἀπὸ

who

τῶν

the slaughter

κοπῆς

who

τῶν

king

βασιλέων

and

καὶ

blessed

εὐλογήσας

him

αὐτόν

To whom

ὅ

also

καὶ

a tenth part

δεκάτην

of

ἀπὸ

all

πάντων

gave

ἐμέρισεν

Abraham

Ἀβραάμ

first

πρῶτον

 

μὲν

being by interpretation

ἑρμηνευόμενος

King

βασιλεὺς

of righteousness

δικαιοσύνης

after that

ἔπειτα

and

δὲ

also

καὶ

King

βασιλεὺς

of Salem

Σαλήμ

To whom

ὅ

is

ἐστιν

King

βασιλεὺς

of peace

εἰρήνης

Without father

ἀπάτωρ

without mother

ἀμήτωρ

without descent

ἀγενεαλόγητος

neither

μήτε

beginning

ἀρχὴν

of days

ἡμερῶν

neither

μήτε

of life

ζωῆς

end

τέλος

having

ἔχων

made like

ἀφωμοιωμένος

but

δὲ

 

τῷ

unto the Son

υἱῷ

 

τοῦ

of God

θεοῦ

abideth

μένει

a priest

ἱερεὺς

continually

εἰς

 

τὸ

 

διηνεκές

consider

Θεωρεῖτε

Now

δὲ

how great

πηλίκος

this man

οὗτος

was unto whom

ᾧ

even

καὶ

the tenth

δεκάτην

Abraham

Ἀβραὰμ

gave

ἔδωκεν

of

ἐκ

 

τῶν

the spoils

ἀκροθινίων

 

ὁ

the patriarch

πατριάρχης

And

καὶ

who

τῆς

verily

μὲν

out of

ἐκ

who

τῆς

the sons

υἱῶν

of Levi

Λευὶ

who

τῆς

the office of the priesthood

ἱερατείαν

receive

λαμβάνοντες

a commandment

ἐντολὴν

have

ἔχουσιν

to take tithes

ἀποδεκατοῦν

who

τῆς

of the people

λαὸν

according to

κατὰ

who

τῆς

the law

νόμον

 

τοῦτ'

 

ἔστιν

who

τῆς

brethren

ἀδελφοὺς

 

αὐτῶν

though

καίπερ

they come

ἐξεληλυθότας

out of

ἐκ

who

τῆς

the loins

ὀσφύος

of Abraham

Ἀβραάμ·

 

ὁ

But

δὲ

not

μὴ

counted

γενεαλογούμενος

from

ἐξ

them

αὐτῶν

received tithes

δεδεκάτωκεν

 

τὸν

of Abraham

Ἀβραάμ

and

καὶ

 

τὸν

him that had

ἔχοντα

 

τὰς

the promises

ἐπαγγελίας

blessed

εὐλόγηκεν

without

χωρὶς

And

δὲ

all

πάσης

contradiction

ἀντιλογίας

 

τὸ

the less

ἔλαττον

of

ὑπὸ

 

τοῦ

the better

κρείττονος

is blessed

εὐλογεῖται

And

καὶ

here

ὧδε

 

μὲν

tithes

δεκάτας

that die

ἀποθνῄσκοντες

men

ἄνθρωποι

receive

λαμβάνουσιν

there

ἐκεῖ

but

δὲ

he receiveth them of whom it is witnessed

μαρτυρούμενος

that

ὅτι

he liveth

ζῇ

And

καὶ

as

ὡς

I may so say

ἔπος

 

εἰπεῖν

in

διὰ

Abraham

Ἀβραὰμ

And

καὶ

Levi

Λευὶ

who

ὁ

tithes

δεκάτας

receiveth

λαμβάνων

payed tithes

δεδεκάτωται·

yet

ἔτι

For

γὰρ

in

ἐν

 

τῇ

the loins

ὀσφύϊ

 

τοῦ

of his father

πατρὸς

he was

ἦν

when

ὅτε

met

συνήντησεν

him

αὐτῷ

 

ὁ

Melchisedec

Μελχισέδεκ

If

Εἰ

 

μὲν

therefore

οὖν

perfection

τελείωσις

by

διὰ

 

τῆς

the Levitical

Λευιτικῆς

priesthood

ἱερωσύνης

were

ἦν

 

ὁ

the people

λαὸς

(for

γὰρ

under

ἐπ'

it

αὐτῇ

received the law

νενομοθέτητο,

what

τίς

further

ἔτι

need

χρεία

after

κατὰ

 

τὴν

the order

τάξιν

of Melchisedec

Μελχισέδεκ

was there that another

ἕτερον

should rise

ἀνίστασθαι

priest

ἱερέα

and

καὶ

not

οὐ

after

κατὰ

 

τὴν

the order

τάξιν

of Aaron

Ἀαρὼν

be called

λέγεσθαι

being changed

μετατιθεμένης

For

γὰρ

 

τῆς

the priesthood

ἱερωσύνης

of

ἐξ

necessity

ἀνάγκης

also

καὶ

of the law

νόμου

a change

μετάθεσις

there is made

γίνεται

he of

ἐφ'

which

ἧς

For

γὰρ

are spoken

λέγεται

these things

ταῦτα

tribe

φυλῆς

to another

ἑτέρας

pertaineth

μετέσχηκεν

of

ἀφ'

which

ἧς

no man

οὐδεὶς

gave attendance

προσέσχηκεν

 

τῷ

at the altar

θυσιαστηρίῳ·

it is evident

πρόδηλον

For

γὰρ

that

ὅτι

out of

ἐξ

 

Ἰούδα

sprang

ἀνατέταλκεν

 

ὁ

Lord

κύριος

our

ἡμῶν

of

εἰς

which

ἣν

tribe

φυλὴν

nothing

οὐδὲν

concerning

περὶ

priesthood

ἱερωσυνής

Moses

Μωσῆς

spake

ἐλάλησεν

And

καὶ

far more

περισσότερον

yet

ἔτι

evident

κατάδηλόν

it is

ἐστιν

for

εἰ

that after

κατὰ

 

τὴν

the similitude

ὁμοιότητα

of Melchisedec

Μελχισέδεκ

there ariseth

ἀνίσταται

priest

ἱερεὺς

another

ἕτερος

Who

ὃς

not

οὐ

after

κατὰ

the law

νόμον

commandment

ἐντολῆς

of a carnal

σαρκίκης

is made

γέγονεν

but

ἀλλὰ

after

κατὰ

the power

δύναμιν

life

ζωῆς

of an endless

ἀκαταλύτου

he testifieth

μαρτυρεῖ

For

γὰρ

 

ὅτι

Thou

Σὺ

art a priest

ἱερεὺς

for

εἰς

 

τὸν

ever

αἰῶνα

after

κατὰ

 

τὴν

the order

τάξιν

of Melchisedec

Μελχισέδεκ

a disannulling

ἀθέτησις

verily

μὲν

For

γὰρ

there is

γίνεται

going before

προαγούσης

of the commandment

ἐντολῆς

for

διὰ

 

τὸ

thereof

αὐτῆς

the weakness

ἀσθενὲς

and

καὶ

unprofitableness

ἀνωφελές

nothing

οὐδὲν

For

γὰρ

made

ἐτελείωσεν

 

ὁ

the law

νόμος

the bringing in

ἐπεισαγωγὴ

but

δὲ

of a better

κρείττονος

hope

ἐλπίδος

did by

δι'

the which

ἧς

we draw nigh

ἐγγίζομεν

 

τῷ

unto God

θεῷ

And

Καὶ

inasmuch as

καθ'

 

ὅσον

not

οὐ

without

χωρὶς

an oath

ὁρκωμοσίας·

 

οἵ

were

μέν

(For

γάρ

without

χωρίς

an oath

ὁρκωμοσίας,

 

εἰσιν

art a priest

ἱερεὺς

made

γεγονότες

 

ὁ

but

δὲ

this with

μετὰ

an oath

ὁρκωμοσίας,

by

διὰ

 

τοῦ

him that said

λέγοντος

unto

πρὸς

him

αὐτόν·

sware

Ὤμοσεν

The Lord

κύριος

and

καὶ

not

οὐ

repent

μεταμεληθήσεται·

Thou

Σὺ

art a priest

ἱερεὺς

for

εἰς

 

τὸν

ever

αἰῶνα

after

κατὰ

 

τὴν

the order

τάξιν

of Melchisedec

Μελχισεδέκ

By

κατὰ

so much

τοσοῦτον

of a better

κρείττονος

testament

διαθήκης

made

γέγονεν

a surety

ἔγγυος

Jesus

Ἰησοῦς

And

καὶ

 

οἱ

truly

μὲν

many

πλείονές

they

εἰσιν

 

γεγονότες

priests

ἱερεῖς

because

διὰ

 

τὸ

death

θανάτῳ

they were not suffered

κωλύεσθαι

to continue

παραμένειν·

 

ὁ

But

δὲ

this man because

διὰ

 

τὸ

continueth

μένειν

he

αὐτὸν

ever

εἰς

 

τὸν

 

αἰῶνα

an unchangeable

ἀπαράβατον

hath

ἔχει

 

τὴν

priesthood

ἱερωσύνην·

Wherefore

ὅθεν

also

καὶ

to save them

σῴζειν

to

εἰς

 

τὸ

the uttermost

παντελὲς

he is able

δύναται

 

τοὺς

that come

προσερχομένους

by

δι'

him

αὐτῶν

 

τῷ

unto God

θεῷ

seeing he ever

πάντοτε

liveth

ζῶν

to

εἰς

 

τὸ

make intercession

ἐντυγχάνειν

for

ὑπὲρ

him

αὐτῶν

such

Τοιοῦτος

For

γὰρ

us

ἡμῖν

became

ἔπρεπεν

an high priest

ἀρχιερεύς

who is holy

ὅσιος

harmless

ἄκακος

undefiled

ἀμίαντος

separate

κεχωρισμένος

from

ἀπὸ

 

τῶν

sinners

ἁμαρτωλῶν

and

καὶ

higher than

ὑψηλότερος

 

τῶν

the heavens

οὐρανῶν

made

γενόμενος

Who

ὃς

not

οὐκ

needeth

ἔχει

daily

καθ'

 

ἡμέραν

 

ἀνάγκην

as

ὥσπερ

 

οἱ

those high priests

ἀρχιερεῖς

first

πρότερον

for

ὑπὲρ

 

τῶν

his own

ἰδίων

sins

ἁμαρτιῶν

sacrifice

θυσίας

to offer up

ἀνενέγκας

and then

ἔπειτα

 

τῶν

 

τοῦ

for the people's

λαοῦ·

this

τοῦτο

for

γὰρ

he did

ἐποίησεν

once

ἐφάπαξ

himself

ἑαυτὸν

to offer up

ἀνενέγκας

which

τὸν

the law

νόμον

For

γὰρ

men

ἀνθρώπους

maketh

καθίστησιν

high priests

ἀρχιερεῖς

which have

ἔχοντας

infirmity

ἀσθένειαν

which

τὸν

the word

λόγος

but

δὲ

which

τὸν

of the oath

ὁρκωμοσίας

which

τὸν

was since

μετὰ

which

τὸν

the law

νόμον

maketh the Son

υἱὸν

for

εἰς

which

τὸν

evermore

αἰῶνα

who is consecrated

τετελειωμένον