At

that

 

time

went

 

Jesus

 

on the sabbath day

through

 

the corn

 

and

disciples

his

were an hungred

and

began

to pluck

the ears of corn

and

to eat

 

But

when the Pharisees

saw

it they said

unto him

Behold

 

disciples

thy

do

that which

not

is

do

upon

the sabbath day

 

But

he said

that were with him

not

Have ye

what

did

David

when

he was an hungred

that were with him

and

 

they

that were with him

How

he entered into

 

 

the house

 

of God

and

 

the shewbread

 

 

did eat

which

not

lawful

was

for him

did eat

neither for

 

them which

for him

 

 

 

for the priests

only

Or

not

have ye

in

 

the law

how that

 

on the sabbath days

 

the priests

in

 

the temple

 

on the sabbath days

profane

and

blameless

are

I say

But

unto you

That

 

the temple

greater than

is one

in this place

if

But

ye had known

what

this meaneth

mercy

I will have

and

not

sacrifice

not

ye would

have condemned

 

the guiltless

Lord

For

is

even

 

of the sabbath day

 

the Son

 

of man

And

when he was departed

thence

he went

into

 

synagogue

their

And

behold

a man

there was

 

his hand

which had

withered

And

they asked

him

saying

Is it lawful

 

 

on the sabbath days

to heal

that

they might accuse

him

 

And

he said

on it

What

shall there be

among

you

man

that

shall have

sheep

one

and

if

fall

it

 

on the sabbath day

into

a pit

not

lay hold

on it

and

lift it out

How much

then

better than

is a man

a sheep

Wherefore

it is lawful

 

on the sabbath days

well

to do

Then

saith

 

he to the man

Stretch forth

 

hand

thine

And

Stretch forth

And

it was restored

whole

like as

 

the other

 

Then

the Pharisees

a council

and held

against

him

went out

how

him

they might destroy

 

But

when Jesus

knew

it he withdrew himself

from thence

and

followed

him

multitudes

great

and

he healed

him

all

And

charged

him

 

 

known

him

make

That

it might be fulfilled

which

was spoken

by

Esaias

which

the prophet

saying

Behold

 

servant

my

whom

I have chosen

 

beloved

my

in

whom

is well pleased

 

soul

my

I will put

 

spirit

my

upon

him

and

judgment

 

to the Gentiles

he shall shew

not

He shall

neither

cry

neither

hear

shall any man

in

 

the streets

 

voice

his

reed

A bruised

not

break

and

flax

smoking

not

quench

till

 

he send forth

unto

victory

 

judgment

And

in

 

name

his

the Gentiles

shall

Then

was brought

him

one possessed with a devil

blind

and

dumb

and

he healed

him

insomuch that

 

blind

and

dumb

and

spake

and

saw

And

were amazed

all

 

the people

And

said

not

this

Is

 

the son

of David

 

But

when the Pharisees

heard

it they said

This

not

cast out

 

devils

 

 

by

 

Beelzebub

the prince

 

devils

knew

And

 

Jesus

 

thoughts

their

and said

their

Every

kingdom

divided

against

itself

is brought to desolation

and

Every

city

or

house

divided

against

itself

not

shall

And

if

 

Satan

 

Satan

cast out

against

himself

he is divided

how

then

shall

 

his kingdom

 

And

if

I

by

Beelzebub

cast out

 

devils

 

children

do your

by

whom

cast out

 

therefore

they

do your

shall be

judges

if

But

I

by

the Spirit

of God

cast out

 

devils

then

is come

unto

you

 

the kingdom

 

of God

Or

else how

can

one

enter

into

 

house

 

a strong man's

and

 

goods

his

he will spoil

 

 

he first

bind

 

a strong man's

and

then

 

house

his

he will spoil

 

not

He that is

with

me

against

me

is

and

 

not

he that gathereth

with

me

scattereth abroad

Wherefore

 

I say

unto you

All manner of

sin

and

blasphemy

be forgiven

 

unto men

 

but

 

against the Holy Ghost

blasphemy

not

be forgiven

 

unto men

And

but

whosoever

speaketh

a word

against

 

the Son

 

of man

be forgiven

him

but

 

whosoever

speaketh

against

 

Ghost

 

the Holy

not

be forgiven

him

neither

in

this

 

world

neither

in

 

the world to come

Either

make

 

the tree

good

and

 

fruit

his

good

Either

make

 

the tree

corrupt

and

 

fruit

his

corrupt

by

for

 

fruit

 

the tree

is known

O generation

of vipers

how

can ye

good things

speak

evil

being

out of

for

 

the abundance

 

of the heart

 

the mouth

speak

 

A good

man

out of

 

A good

treasure

 

of the heart

bringeth forth

 

A good

and

 

an evil

man

out of

 

an evil

treasure

bringeth forth

an evil

I say

But

unto you

That

every

word

idle

 

that

shall speak

 

men

they shall give

 

thereof

account

in

the day

of judgment

by

For

 

words

thy

thou shalt be justified

and

by

 

words

thy

thou shalt be condemned

Then

answered

certain

 

of the scribes

and

of the Pharisees

saying

Master

we would

from

thee

a sign

see

 

But

he answered

and said

to it

generation

An evil

and

adulterous

a sign

seeketh after

and

a sign

there shall no

be given

to it

 

 

 

a sign

Jonas

 

of the prophet

as

For

was

Jonas

in

 

belly

 

the whale's

three

days

and

three

nights

so

be

 

shall the Son

 

of man

in

 

the heart

 

of the earth

three

days

and

three

nights

The men

of Nineveh

shall rise

in

 

judgment

with

 

generation

 

and

shall condemn

it

because

they repented

at

 

the preaching

Jonas

and

behold

a greater than

Jonas

is here

The queen

of the south

shall rise up

in

 

the judgment

with

 

generation

 

and

shall condemn

it

for

she came

from

 

the uttermost parts

 

of the earth

to hear

 

the wisdom

Solomon

and

behold

a greater than

Solomon

is here

When

 

 

the unclean

spirit

is gone

out of

 

a man

he walketh

through

dry

places

seeking

rest

and

none

findeth

Then

he saith

I will return

into

 

house

my

from whence

I came out

and

when he is come

he findeth

it empty

swept

and

garnished

Then

goeth he

also

taketh

with

himself

seven

other

spirits

more wicked

himself

also

they enter in

and dwell

there

also

is

 

the last

 

man

state of that

worse than

 

the first

Even so

shall it be

also

 

generation

 

 

wicked

While

yet

he

talked

 

to the people

behold

 

his mother

and

 

his brethren

he

stood

without

desiring

he

talked

said

Then

one

unto him

Behold

 

mother

thy

and

 

brethren

thy

without

stand

desiring

with thee

to speak

 

But

he answered

and said

 

and said

him

Who

is

 

mother

my

and

Who

are

 

brethren

my

And

he stretched forth

 

hand

 

toward

 

disciples

 

and said

Behold

 

mother

my

And

 

brethren

my