4. “ And they all drank that spiritual drink: for they drank of that spiritual Rock which followed them, and Christ was the Rock.” Moses was but a man representing Christ, who had not yet come incarnate, consequently types and symbols were necessary to represent Him and His kingdom. Yet we see He was there in their midst, as He preached the first gospel sermon to the fallen race in Eden, was with His people before the flood, and in all the patriarchal ages. So Christ is as real in the Old Testament as in the New; the Prophet, Priest, and King of His true people in all ages.

5. Awful retributions overtook Israel in the wilderness, because they sinned.

6. “ And these things became our types, that we should not covet evil things as they also lusted after them.” The national life of Israel, from Egypt to Canaan, typifies the experience of individual Christians in our dispensation.

7. “ Neither be ye idolaters as some of them, as has been written: The people sat down to eat and drink and rose up to play.” Idolatry is fearfully prevalent in the churches of the present day. The people worship water gods, day gods, sectarian gods, creed gods, money gods, and many others.
This verse sweeps away all church festivals at a single dash. As in olden time, they are invariably connected with idolatry. “They sat down to eat and rose up to play.” This is literally verified in the churches all around us.
They have their festivals, followed by plays of different sorts. All religion is spirituality, feeding the soul and not the body, physical festivity being inimical and impedimental to true spiritual life and prosperity.

8. “ Neither let us commit fornication, as some of them committed fornication, and fell in one day twenty-three thousand.” All deflection from God after the world is spiritual fornication, whose sweeping spiritual ruin is here vividly symbolized by twenty-three thousand in one day dropping dead. When churches reject sanctification, they always go after worldly gods, i. e., side-track away into spiritual fornication, as sanctification is simple holy wedlock with Jesus, which the Holy Ghost wants to celebrate, every recusant of course deciding in favor of rival lovers inimical to Jesus. The reason why we see the wholesale apostasy in all denominations is because God has brought on them the test of the Holiness gospel. Hence they are bound to receive it or backslide. Perhaps the Jews would have remained loyal to Jehovah many centuries if He had not sent to them His Son, who became to them an immediate stumbling block, because they rejected Him, then and there apostatizing and becoming a hiss and by-word in all the earth, rejected of God and reprobated.

SANCTIFICATION TAKES OUT THE MURMUR
10. “ Murmur ye not as some of them murmured, and were destroyed by the destroyer.” Unsanctified people are never satisfied. In the winter it is too cold, in the summer too hot, in the spring too wet, and in the fall too dry. Sanctified people are always perfectly pleased with the weather and everything else which God manages. They shout amid the snow storms of winter, so beautifully emblematic of the blood-washed robes they wear. They praise the Lord for the sultry summer heat, so delectably relieved by the delicious cooling shade-trees which God planted with His own hands, that we might gather under them and press the Holiness camp-meetings through all the long sultry summer. They leap and shout amid the refreshing vernal showers, assured that their Heavenly Father is sending them down to awaken the sweet May flowers from their long winter sleep. They give glory to God amid all the clouds of dust which eclipse an autumnal sun, bringing on the delectable Indian summer, affording blessed opportunity to gather in the delicious fruits of the prolific summer and store them away for the oncoming winter, whose dreary icy tread will be cheered by an abundant supply of potatoes, nuts and apples. Lord, help us to get saved from all our fret and worry.

11. “ These things happened unto them typically, and were written for the admonition of us unto whom the ends of the ages have come down.” The dealings of God with His ancient people are invaluable helps to us by way of incentives to holiness and admonition against sin. We are living in the last age preceding the glorious kingdom. The Eden age wound up with the sad calamity of the Fall; the Antediluvian with the Flood; the Patriarchal with Egyptian slavery, plagues and destruction in the Red Sea; the Mosaic with the destruction of Jerusalem by the Roman armies, a million perishing by sword, pestilence and famine, another million sold into slavery, and the scathed and peeled remnant expatriated to the ends of the earth. The Johanic and Messianic dispensation wound up in bloody martyrdom John beheaded and Jesus crucified. So ours is the last, launched in its full-orbed glory on the day of Pentecost and hastening on to its culmination in the great Tribulation, which Jesus says will be more calamitous than any of the preceding judgments winding up the former dispensations. Hence we should all be on the lookout, assured the end is nigh.

TEMPTATION
12. “ So let him that thinketh he stands take heed lest he may fall.” This verse is clear and conclusive, settling the question beyond all controversy as to our constant liability to fall, and forfeit our probation. A dogma has prevailed flatly contradictory of this clear Pauline statement, i. e., that all who have once enjoyed the salvation of the Lord will ere long reach the kingdom of glory, i. e., that the backslider goes to Hell. Not only the opposite, but the very contradictory, of this dogma is true. Let us begin with Satan and take an invoice of Hell’s inmates. The devil himself was once the bright archangel Lucifer, enjoying ineffable bliss among the angels in Heaven. Pursuant to the perfect freedom and momentous responsibility appertaining to the created intelligences of all worlds, who were originally on probation, he kept not his first estate (Jude 1:6), but fell (Isaiah
1 Corinthians 14:12), many others following his sad example; “kept not their first estate,”
but, leaving their own habitation, were cast out to suffer adamantine chains and penal fires forever. We must remember God never created a devil, could not, as it is impossible for evil to emanate from good. Therefore all the devils in Hell were at one time angels living in the kingdom of God; the wonderful redemption of Christ so effectually reaches the whole human race that all are born in the kingdom of God like the prodigal son and his older brother, and only get out by sinning out, and we see in the case of the elder brother that he never did get out. The conclusion from God’s Word is irresistible: the whole human race, through the redemption of Christ, is born in a justified state, not the children of the devil, as in that case dying infants would all go to Hell, but the children of God, heirs of the covenant.
Hence we see, as in the case of the prodigal son, that every sinner converted is simply a backslider reclaimed, having been a citizen of the kingdom in his infancy before he backslid out. Hence you see the utter falsity of the dogma that every backslider will be saved. Instead of there being no backslider in Hell, there are none in the bottomless pit but backsliders: Satan himself at the beginning an old backslider; all the devils following on, fallen angels, and then every human being, having enjoyed the salvation of the Lord in infancy, now backslidden, fallen and become the inmate of hopeless despair. Never forget the wholesome Pauline admonition, “Let him that thinketh he stand take heed lest he fall.”

13. “ No temptation hath overtaken us except human.” If we should encounter superhuman temptations, we would certainly go down under them. But, since Christ Himself is a man, He is sure to give His victory over every human temptation. “ But God is faithful, who will not suffer you to be tempted above that ye are able; but with the temptation will also make a way of escape by which you shall bear up under it.” It does not mean that He will take away the temptation, as in that case we would miss a blessing; because temptation is certainly one of the greatest sources of blessing this side of Heaven, as we always gain strength by the battle and courage by the victory. The soldier who fights no battles, wins no victories and will never wear the laurel crown. Hence you need not expect to get where you will have no temptations, as in that case you would have to go out of this world, which is thronged with evil spirits, Satanic and human, besetting you with temptations on every side. But as these temptations are only human, and none of them superhuman, and our Savior Himself is a man, He is certain to give us all the help we need to triumph over every foe and have victory in every temptation. He does not promise to take us out of temptation, “but to make a way of escape by which we shall be able to bear up under it.” Hence the soldier is not relieved of the battlefield, but he is not only immortal, but invulnerable. Therefore it is fun to fight and conquer and achieve. This Scripture certainly covers all the ground on the temptation problem, assuring you that victory is always at hand, and a glorious blessing for you in every temptation. You enter the battlefield with victory in sight, and the mount of triumph cheering you onward.

THE COMMUNION
19. As the blood in the human system is the vitalizer of the whole body, circulating into every member, so the blood of Christ circulates into every member of His mystical body, in Heaven and in earth, imparting to all His own vitality. Hence close communion is out of harmony with the life of Christ, common to all the members of His body and interpenetrating all, great and small. This blood, which is the life, is emblematized by the wine which should be participated in alike by all the members of our Lord’s body. The bread also emblematizes the body of Christ, and is consequently to be the common participation of all. Since bread is the staff of physical life on which every human body subsists, so it typifies Christ, the Creator and Nourisher of every human spirit. Hence the Eucharist is the visible bond of union, identifying the saints of all ages and nations with the one body of Christ.

25. “ Eat everything sold in market, asking no questions for conscience’ sake.” Certainly we have broad liberties amid the clear light of the Pentecostal dispensation. We need not Judaize on swine nor anything else. Yet we must live hygienically, pursuant to our constant duty to our own body, mind and spirit; and we must live prudently, not only on the questions of eating and drinking, but of all others, for the sake of our neighbors.

26. “ For the earth is the Lord’s, and the fullness of the same.” Hence you have a right to enjoy all the bounty of earth in harmony with hygiene and the diversified interests of God’s kingdom, of which you are a member for this world and all eternity. “If any one of the unbelievers call you, and you wish to go, eat everything set before you, asking no questions for conscience sake.” Hence we have broad liberties and we are not to bring our conscience in the matter as we are walking in the clear light of God. Hence, so far as we personally are concerned, our liberties are unbounded.

28. “ But if any one may say to you, ‘This is offered to an idol,’ eat not for the sake of him who delivered you the information and his conscience.

29. “ I say not the conscience of yourself, but of the other one. Hence you see from this that you are bound in all the transactions of life to keep a constant outlook for the interest of others, watching, praying and asking God to keep you from becoming a stumbling-block to any, and make you a constant inspiration for good to all who come within your influence.

32. “ Be ye without offense both to Jews and Greeks and to the Church of God.”

33. “ As I indeed please all in all things, seeking not my own profit, but that of the many in order that they may be saved.” God help us to live in the daily appreciation and application of this plain, beautiful apostolic precept.
The Jews and Gentiles differed more widely in their religious, socialistic and manneristic peculiarities than any denominations now in America. Yet they were united in all the gospel churches, enjoying ample provisions of grace to live together in perfect fraternity and Christian fellowship.