And again he entered into Capernaum, after some days; and it was noised that he was in the house.
And again he entered into Capernaum, after some days; and it was noised that he was in the house.
again: Mark 1:45, Matthew 9:1, Luke 5:18
and it: Mark 7:24, Luke 18:35-38, John 4:47, Acts 2:6
Reciprocal: Matthew 8:5 - entered Matthew 9:2 - they brought Matthew 14:35 - General Mark 1:21 - they went Mark 6:55 - General Luke 5:15 - great Luke 18:37 - they
And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them.
straightway: Mark 2:13, Mark 1:33, Mark 1:37, Mark 1:45, Mark 4:1, Mark 4:2, Luke 5:17, Luke 12:1
and he: Mark 1:14, Mark 6:34, Psalms 40:9, Matthew 5:2, Luke 8:1, Luke 8:11, Acts 8:25, Acts 11:19, Acts 14:25, Acts 16:6, Romans 10:8, 2 Timothy 4:2
Reciprocal: Mark 4:14 - the word Luke 5:15 - great James 1:19 - let
And they come unto him, bringing one sick of the palsy, which was borne of four.
bringing: Matthew 9:1, Matthew 9:2-8, Luke 5:18-26
Reciprocal: Matthew 8:6 - palsy Matthew 8:16 - they brought Mark 8:22 - they bring Acts 5:16 - bringing Acts 8:7 - palsies Acts 9:33 - and was
And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.
they uncovered: Deuteronomy 22:8, Luke 5:19
Reciprocal: Matthew 9:2 - seeing Acts 5:16 - bringing
When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.
saw: Genesis 22:12, John 2:25, Acts 11:23, Acts 14:9, Ephesians 2:8, 1 Thessalonians 1:3, 1 Thessalonians 1:4, James 2:18-22
he said: Mark 2:9, Mark 2:10, Isaiah 53:11, Matthew 9:2, Luke 5:20, Luke 7:47-50, Acts 5:31, 2 Corinthians 2:10, Colossians 3:13
Son: The Jews believed that not only death but all disease was the consequence of sin. "There is no death without sin, nor any chastisement without iniquity;" and that "no diseased person could be healed of his disease till his sins were blotted out." Our Lord, therefore, as usual, appeals to their received opinions, and asserts his high dignity, by first forgiving the sins, and then healing the body of the paralytic. Mark 5:34, Matthew 9:22, Luke 8:48
sins: Job 33:17-26, Psalms 32:1-5, Psalms 90:7-9, Psalms 103:3, Isaiah 38:17, John 5:14, 1 Corinthians 11:30, James 5:15
Reciprocal: Luke 7:48 - Thy John 20:23 - General
But there were certain of the scribes sitting there, and reasoning in their hearts,
and reasoning: Mark 8:17, Matthew 16:7, Matthew 16:8, Luke 5:21, Luke 5:22, 2 Corinthians 10:5, *marg.
Reciprocal: 1 Kings 12:26 - said in his heart Psalms 10:11 - said Psalms 35:25 - say Isaiah 29:20 - and all Matthew 9:3 - certain Mark 9:14 - the scribes Luke 7:39 - he spake
Why doth this man thus speak blasphemies? who can forgive sins but God only?
speak: Mark 14:64, Matthew 9:3, Matthew 26:65, John 10:33, John 10:36
who: Job 14:4, Psalms 130:4, Isaiah 43:25, Daniel 9:9, Micah 7:18, Luke 5:21, Luke 7:49, John 20:20-23
Reciprocal: Isaiah 29:20 - and all Matthew 9:6 - that the Mark 2:16 - How Mark 2:24 - why Luke 7:39 - he spake Luke 9:10 - he took
And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?
when: 1 Chronicles 29:17, Matthew 9:4, Luke 5:22, Luke 6:8, Luke 7:39, Luke 7:40, John 2:24, John 2:25, John 6:64, John 21:17, Hebrews 4:13, Revelation 2:23
Why: Mark 7:21, Psalms 139:2, Proverbs 15:26, Proverbs 24:9, Isaiah 55:7, Ezekiel 38:10, Luke 24:38, Acts 5:3, Acts 8:22
Reciprocal: Genesis 18:15 - Nay Psalms 35:25 - say Ezekiel 11:5 - for Matthew 12:25 - Jesus Matthew 22:18 - perceived Mark 8:17 - knew Mark 9:33 - What
Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?
is it: Matthew 9:5, Luke 5:22-25
Thy sins: Mark 2:5
Reciprocal: Luke 5:23 - General John 5:11 - General
But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)
Daniel 7:13, Daniel 7:14, Matthew 9:6-8, Matthew 16:13, John 5:20-27, Acts 5:31, 1 Timothy 1:13-16
Reciprocal: Psalms 103:3 - forgiveth Mark 2:5 - he said
I say unto thee, Arise, and take up thy bed, and go thy way into thine house.
Mark 1:41, John 5:8-10, John 6:63
Reciprocal: Psalms 103:3 - forgiveth Acts 3:9 - General Acts 14:9 - he had
And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.
insomuch: Mark 1:27, Matthew 9:8, Matthew 12:23, Luke 7:16
glorified: Matthew 15:31, Luke 5:26, Luke 13:13, Luke 17:15, Acts 4:21
We never: Matthew 9:33, John 7:31, John 9:32
Reciprocal: Mark 6:51 - and they Mark 7:35 - General Mark 7:37 - were John 15:24 - If Acts 2:7 - amazed Acts 3:9 - General Acts 14:9 - he had
And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them.
by: Matthew 9:9, Matthew 13:1
and all: Mark 2:2, Mark 3:7, Mark 3:8, Mark 3:20, Mark 3:21, Mark 4:1, Proverbs 1:20-22, Luke 19:48, Luke 21:38
Reciprocal: Mark 1:45 - could Luke 5:27 - and saw
And as he passed by, he saw Levi the son of Alphaeus sitting at the receipt of custom, and said unto him, Follow me. And he arose and followed him.
he saw: Mark 3:18, Matthew 9:9, Luke 5:27
Alphaeus: Mark 3:18, Luke 6:15, Acts 1:13
receipt of custom: or, place where the custom was received
Follow me: Mark 1:17-20, Matthew 4:19-22
Reciprocal: Matthew 10:3 - Matthew Matthew 19:21 - come Matthew 19:27 - we have forsaken
And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.
And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?
How: Mark 2:7, Isaiah 65:5, Luke 15:2-7, Luke 18:11, Luke 19:7, Luke 19:10, 1 Corinthians 2:15, Hebrews 12:3
publicans: Matthew 18:17
Reciprocal: Matthew 9:10 - as Matthew 9:11 - they said Mark 2:24 - why Mark 7:5 - General Mark 8:11 - Pharisees
When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.
They that are whole: Matthew 9:12, Matthew 9:13, Luke 5:31, Luke 5:32, Luke 15:7, Luke 15:29, Luke 16:15, John 9:34, John 9:40
I came: Isaiah 1:18, Isaiah 55:7, Matthew 18:11, Luke 15:10, Luke 19:10, Acts 20:21, Acts 26:20, Romans 5:6-8, Romans 5:20, Romans 5:21, 1 Corinthians 6:9-11, 1 Timothy 1:15, 1 Timothy 1:16, Titus 2:14, Titus 3:3-7
Reciprocal: 2 Chronicles 16:12 - physicians Job 13:4 - physicians Ezekiel 34:16 - seek that Matthew 9:10 - as
And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?
the disciples: Matthew 9:14-17, Luke 5:33-39
Why: Matthew 6:16, Matthew 6:18, Matthew 23:5, Luke 18:12, Romans 10:3
And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.
Can: Genesis 29:22, Judges 14:10, Judges 14:11, Psalms 45:14, Song of Solomon 6:8, Matthew 25:1-10
Reciprocal: John 16:4 - because
But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.
the bridegroom: Psalms 45:11, Song of Solomon 3:11, Isaiah 54:5, Isaiah 62:5, John 3:29, 2 Corinthians 11:2, Revelation 19:7, Revelation 21:9
be taken: Zechariah 13:7, Matthew 26:31, John 7:33, John 7:34, John 12:8, John 13:33, John 16:7, John 16:28, John 17:11, John 17:13, Acts 1:9, Acts 3:21
and: Acts 13:2, Acts 13:3, Acts 14:23, 1 Corinthians 7:5, 2 Corinthians 6:5, 2 Corinthians 11:27
Reciprocal: Matthew 25:1 - the bridegroom
No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse.
seweth: Psalms 103:13-15, Isaiah 57:16, 1 Corinthians 10:13
new: or, raw, or, unwrought, Matthew 9:16
Reciprocal: Matthew 12:46 - yet Luke 5:36 - No man 1 Corinthians 1:10 - divisions
And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.
bottles: Joshua 9:4, Joshua 9:13, Job 32:19, Psalms 119:80, Psalms 119:83, Matthew 9:17, Luke 5:37, Luke 5:38
Reciprocal: Luke 5:36 - No man
And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn.
that: Matthew 12:1-8, Luke 6:1-5
to pluck: Deuteronomy 23:24, Deuteronomy 23:25
Reciprocal: John 9:14 - General
And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?
why: Mark 2:7, Mark 2:16, Matthew 7:3-5, Matthew 15:2, Matthew 15:3, Matthew 23:23, Matthew 23:24, Hebrews 12:3
that: Exodus 20:10, Exodus 31:15, Exodus 35:2, Exodus 35:3, Numbers 15:32-36, Nehemiah 13:15-22, Isaiah 56:2, Isaiah 56:4, Isaiah 56:6, Isaiah 58:13, Jeremiah 17:20-27
Reciprocal: Luke 6:2 - Why John 5:10 - it is not
And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?
Have: Mark 12:20, Mark 12:26, Matthew 19:4, Matthew 21:16, Matthew 21:42, Matthew 22:31, Luke 10:26
what: 1 Samuel 21:3-6
Reciprocal: 1 Samuel 21:6 - gave him Matthew 12:3 - what Mark 12:10 - have Luke 6:3 - Have
How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?
Abiathar: It appears from the passage referred to here, that Ahimelech was then high priest at Nob; and from other passages, that Abiathar was his son. Various conjectures have been formed in order to solve this difficulty; and some, instead of untying, have cut the knot, by pronouncing it an interpolation. The most probable opinion seems to be, that both father and son had two names, the father being also called Abiathar; and this appears almost certain from 2 Samuel 8:17, 1 Chronicles 18:16, where Ahimelech seems evidently termed Abiathar, while Abiathar is called Ahimelech or Abimelech. - Compare 1 Kings 2:26, 1 Kings 2:27. 1 Samuel 22:20-22, 1 Samuel 23:6, 1 Samuel 23:9, 2 Samuel 8:17, 2 Samuel 15:24, 2 Samuel 15:29, 2 Samuel 15:35, 2 Samuel 20:25, 1 Kings 1:7, 1 Kings 2:22, 1 Kings 2:26, 1 Kings 2:27, 1 Kings 4:4
which is not lawful: Exodus 29:32, Exodus 29:33, Leviticus 24:5-9
Reciprocal: Leviticus 24:9 - Aaron's 1 Samuel 21:1 - to Ahimelech 1 Samuel 30:7 - Abiathar Matthew 12:3 - what Luke 6:3 - what
And he said unto them, The sabbath was made for man, and not man for the sabbath:
Exodus 23:12, Deuteronomy 5:14, Nehemiah 9:13, Nehemiah 9:14, Isaiah 58:13, Ezekiel 20:12, Ezekiel 20:20, Luke 6:9, John 7:23, 1 Corinthians 3:21, 1 Corinthians 3:22, 2 Corinthians 4:15, Colossians 2:16
Reciprocal: Genesis 2:3 - blessed Exodus 16:23 - rest Exodus 20:11 - General Mark 3:4 - Is it Luke 6:5 - General Luke 13:16 - be loosed
Therefore the Son of man is Lord also of the sabbath.
Mark 3:4, Matthew 12:8, Luke 6:5, Luke 13:15, Luke 13:16, John 5:9-11, John 5:17, John 9:5-11, John 9:14, John 9:16, Ephesians 1:22, Revelation 1:10
Reciprocal: Exodus 16:23 - rest Exodus 20:11 - General Ezekiel 20:12 - I gave