Overview
Deuteronomy 23:1, Who may or may not enter into the congregation; Deuteronomy 23:9, Uncleanness is to be avoided in the host; Deuteronomy 23:15, Of the fugitive servant; Deuteronomy 23:17, Of filthiness; Deuteronomy 23:18, Of abominable sacrifices; Deuteronomy 23:19, Of usury; Deuteronomy 23:21, Of vows; Deuteronomy 23:24, Of trespasses.

wounded: Leviticus 21:17-21, Leviticus 22:22-24, Galatians 3:28
shall not enter: It is evident that his law was not meant to exclude such Israelites either from the common benefits of civil society, or any essential religious advantages; but merely to lay them under a disgraceful distinction. This would tend to discourage parents from thus treating their children; a practice which was exceedingly common in those ages and countries. To this they were induced by the custom which prevailed, of employing such in the houses of the great and the courts of princes; so that they often rose to the highest posts of honour and authority. Some expositors therefore consider the phrase, "shall not enter into the congregation of the Lord," as meaning, that they should be incapable of bearing any office in that government which was placed over the people of God, who must thus enter a protest against this custom, and deliver selfish parents from this temptation. Deuteronomy 23:2, Deuteronomy 23:3, Deuteronomy 23:8, Nehemiah 13:1-3, Isaiah 56:3, Isaiah 56:4, Lamentations 1:10
Reciprocal: Leviticus 21:20 - or hath Leviticus 22:24 - broken

Isaiah 57:3, Zechariah 9:6, John 8:41, Hebrews 12:8
Reciprocal: Deuteronomy 23:1 - shall not enter Deuteronomy 23:8 - third generation Judges 11:2 - thrust out Micah 2:5 - the congregation

Ammonite: These nations were subjected for their impiety, wickedness, and enmity to Israel - Deuteronomy 23:4, and Deuteronomy 23:5, to peculiar disgrace; and on this account were not permitted to hold any office among the Israelites. This did not, however, disqualify them from becoming proselytes; for Ruth, who was a Moabitess, was married to Boaz, and became one of the progenitors of our Lord. Ruth 4:6, Ruth 4:10-22, Nehemiah 4:3, Nehemiah 4:7, Nehemiah 13:1, Nehemiah 13:2, Nehemiah 13:23, Isaiah 56:3
Reciprocal: Genesis 19:37 - Moabites Genesis 19:38 - children Deuteronomy 2:29 - As the children Deuteronomy 23:1 - shall not enter Deuteronomy 23:8 - third generation Judges 11:25 - Balak Ruth 1:4 - wives 1 Samuel 11:1 - Make 2 Samuel 10:2 - show kindness 1 Kings 14:21 - Naamah 1 Chronicles 19:2 - the children 2 Chronicles 12:13 - an Ammonitess Ezra 9:1 - Ammonites Jeremiah 49:1 - Ammonites Lamentations 1:10 - whom Amos 1:13 - and for

Because they met: Deuteronomy 2:28, Deuteronomy 2:29, Genesis 14:17, Genesis 14:18, 1 Samuel 25:11, 1 Kings 18:4, Isaiah 63:9, Zechariah 2:8, Matthew 25:40, Acts 9:4
because they hired: Numbers 22:5, Numbers 22:7, Numbers 22:17, Nehemiah 13:2
Reciprocal: Genesis 24:10 - Mesopotamia Numbers 22:6 - curse me Numbers 22:32 - thy way Numbers 23:7 - Aram Numbers 24:10 - I called Deuteronomy 23:3 - Ammonite Joshua 24:9 - General Judges 8:5 - loaves Judges 11:25 - Balak Proverbs 26:2 - so Amos 1:13 - and for Amos 2:1 - For three Micah 6:5 - Balak Acts 2:9 - Mesopotamia 1 Timothy 6:10 - the love 2 Peter 2:15 - who

Thou shalt: 2 Samuel 8:2, 2 Samuel 12:31, Ezra 9:12, Nehemiah 13:23-25
prosperity: Heb. good
Reciprocal: Matthew 5:43 - and hate

In such a vast camp as that of the Israelites - see Numbers 1:1, and Numbers 2:1, and indeed, as Scheuchzer remarks, in every well regulated camp, cleanliness is considered as indispensably necessary.

wilt ease thyself: Heb. sittest down
cover that: Ezekiel 24:6-8

walketh: Genesis 17:1, Leviticus 26:12, 2 Corinthians 6:16
unclean thing: Heb. nakedness of any thing
Reciprocal: Numbers 5:3 - in the midst Deuteronomy 7:2 - deliver 2 Samuel 7:6 - walked 1 Chronicles 17:6 - walked Psalms 46:5 - God is Psalms 114:2 - General Jeremiah 14:9 - art Joel 2:27 - I am Zephaniah 3:5 - is in

We cannot suppose that this law required the Israelites to entertain slaves who had robbed their masters, or left their service without cause; but such only as were cruelly treated, and fled to them for protection, especially from the neighbouring nations. To such they were commanded to afford shelter, and shew great kindness. 1 Samuel 30:15, Obadiah 1:14, Philemon 1:10-19
Reciprocal: Proverbs 30:10 - Accuse not Isaiah 16:4 - mine

shall dwell: Isaiah 16:3, Isaiah 16:4, Luke 15:15-24, Titus 3:2, Titus 3:3
liketh him best: Heb. is good for him
thou shalt not: Exodus 22:21, Exodus 23:9, Jeremiah 7:6, Zechariah 7:10, Malachi 3:5, James 2:6
Reciprocal: Deuteronomy 12:11 - a place 1 Samuel 30:15 - nor deliver

There shall be: etc. The prohibition in the text, like many others, has no direct application to practices that were common among the Israelites at that time; but was intended to guard them against the enormities which were practised among the surrounding nations. Deuteronomy 22:21, Deuteronomy 22:29, Leviticus 19:29, Proverbs 2:16
whore: or, sodomitess, Romans 1:26
sodomite: Genesis 19:4, Genesis 19:5, Judges 19:22, 1 Kings 14:24, 1 Kings 15:12, 1 Kings 22:46, 2 Kings 23:7, Romans 1:27, Romans 1:28, 1 Corinthians 6:9, 1 Timothy 1:10
Reciprocal: Genesis 19:7 - General Genesis 34:7 - thing Leviticus 20:13 - General 1 Kings 3:16 - two women Job 36:14 - unclean Ezekiel 16:33 - give Ezekiel 16:50 - and committed Ephesians 5:3 - fornication

Reciprocal: Numbers 30:2 - vow a vow Ecclesiastes 5:5 - General

thou mayest: Romans 12:13, 1 Corinthians 10:26, Hebrews 13:5
Reciprocal: Mark 2:23 - to pluck