I will praise thee, O LORD, with my whole heart; I will shew forth all thy marvellous works.
I will praise thee, O LORD, with my whole heart; I will shew forth all thy marvellous works.
Psalms 9 and Psalms 10 are linked together by an irregular Acrostic (see notes on pp. 721, 722, and App-63 ), beginning at Psalms 9:1 and ending with Psalms 10:18 . Seven letters are omitted. The Acrostic is irregular, corresponding with the "times of trouble". The notes will show how one subject pervades them (see H p. 721). Compare "the lawless one" (Psalms 9:5 , Psalms 9:16 and Psalms 10:2 , Psalms 10:4 , Psalms 10:13 , Psalms 10:15 ); "times of trouble" (Psalms 9:9 and Psalms 10:1 ); "the oppressed" (Hebrew. dak, crushed, Psalms 9:9 and Psalms 10:18 ; occurs only here and Psalms 74:21 ); "mortal men" (Psalms 9:19 , Psalms 9:20 and Psalms 10:18 ); "forget" (Psalms 9:12 , Psalms 9:17 , Psalms 9:18 and Psalms 10:11 , Psalms 10:12 ); "humble" (Psalms 9:12 , Psalms 9:18 , and Psalms 10:12 , Psalms 10:17 ); "not alway" (Psalms 9:18 , and "never", Psalms 10:11 ); "for ever and ever" (Psalms 9:5 and Psalms 10:16 ); "arise, Jehovah" (Psalms 9:19 and Psalms 10:12 ).
Title. A Psalm. See App-65 .
I will = Let me.
I will be glad and rejoice in thee: I will sing praise to thy name, O thou most High.
MOST HIGH. Hebrew. Elyon.
When mine enemies are turned back, they shall fall and perish at thy presence.
For thou hast maintained my right and my cause; thou satest in the throne judging right.
satest = hast sat.
right = righteously.
Thou hast rebuked the heathen, thou hast destroyed the wicked, thou hast put out their name for ever and ever.
heathen = nations.
the wicked = a lawless one: i.e. the Antichrist. Compare Psalms 10:3 , Psalms 10:13 , Psalms 10:14 , Psalms 10:15 . Hebrew. rasha'. App-44 .
put out = blotted out.
for ever, &c. Compare Psalms 10:16 .
O thou enemy, destructions are come to a perpetual end: and thou hast destroyed cities; their memorial is perished with them.
thou enemy. Same as the lawless one of Psalms 9:5 .
destructions are come = complete is the destruction.
a perpetual end = for evermore. Some codices, with two early printed editions, Septuagint, Syriac, and Vulgate, read "swords are abandoned".
But the LORD shall endure for ever: he hath prepared his throne for judgment.
endure = sit as king.
And he shall judge the world in righteousness, he shall minister judgment to the people in uprightness.
He, &c. Quoted in Acts 17:31 .
the world = the habitable world. Hebrew. tebel. First occurrence in Psalms; never found with the Art.
people = peoples.
The LORD also will be a refuge for the oppressed, a refuge in times of trouble.
the oppressed = the crushed one. Compare Psalms 10:18 .
times of trouble = the great time of trouble: i.e. the tribulation of Matthew 24 , Jeremiah 30 , &c. Compare Psalms 10:1 .
And they that know thy name will put their trust in thee: for thou, LORD, hast not forsaken them that seek thee.
Thy name. See note on Psalms 5:11 .
put their trust = confide. Hebrew. batah. See App-69 .
Sing praises to the LORD, which dwelleth in Zion: declare among the people his doings.
Zion. See App-68 .
When he maketh inquisition for blood, he remembereth them: he forgetteth not the cry of the humble.
maketh inquisition for = inquireth concerning.
them: i.e. those named in Psalms 9:10 .
forgetteth not. Compare Psalms 9:18 and Psalms 10:11 , Psalms 10:12 .
cry = outcry.
humble = oppressed. Compare Psalms 9:18 with Psalms 10:12 , Psalms 10:17 .
Have mercy upon me, O LORD; consider my trouble which I suffer of them that hate me, thou that liftest me up from the gates of death:
Have mercy = Be gracious, or favourable to.
That I may shew forth all thy praise in the gates of the daughter of Zion: I will rejoice in thy salvation.
praise. So some codices, with four early printed editions (one in margin). Other codices read "praises".
I will = that I may.
The heathen are sunk down in the pit that they made: in the net which they hid is their own foot taken.
The LORD is known by the judgment which he executeth: the wicked is snared in the work of his own hands. Higgaion. Selah.
Higgaion = soliloquy, or meditation. See App-66 .
Selah. Connecting the wicked one (singular) of Psalms 9:16 with the wicked ones (plural) of Psalms 9:17 . See App-66 .
The wicked shall be turned into hell, and all the nations that forget God.
wicked = wicked ones (plural) Hebrew. rasha' . App-44 .
turned = returned. Compare Job 21:26 ; Job 34:15 .Psalms 104:29 . Ecclesiastes 3:20 ; Ecclesiastes 12:7 .
hell = the grave. Hebrew Sheol. App-35 .
For the needy shall not alway be forgotten: the expectation of the poor shall not perish for ever.
the needy = a needy one.
poor = oppressed. Compare Psalms 9:12 .
not . Ellipsis of second negative. See note on Genesis 2:6 .
Arise, O LORD; let not man prevail: let the heathen be judged in thy sight.
man. Hebrew. 'enosh. App-14 .
in Thy sight = before Thee: i.e. at Thy coming.
Put them in fear, O LORD: that the nations may know themselves to be but men. Selah.
Put them in fear = Appoint them some terror.
nations. As in Psa 9:59