1.
God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,
2.
Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;
3.
Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;
4.
Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.
angels
Angel, Summary: Angel, "messenger," is used of God, of men, and of an order of created spiritual beings whose chief attributes are strength and wisdom. 2 Samuel 14:20; Psalms 103:20; Psalms 104:4. In the O.T. the expression "the angel of the Lord" (sometimes "of God") usually implies the presence of Deity in angelic form. ; Genesis 16:1-13; Genesis 21:17-19; Genesis 22:11-16; Genesis 31:11-13; Exodus 3:2-4; Judges 2:1; Judges 6:12-16; Judges 13:3-22 (See Scofield "Judges 13:3-7") . The word "angel" is used of men in ; Luke 7:24; James 2:25; Revelation 1:20; Revelation 2:1; Revelation 2:8; Revelation 2:12; Revelation 2:18; Revelation 3:1; Revelation 3:7; Revelation 3:14 In Revelation 8:3-5. Christ is evidently meant. Sometimes angel is used of the spirit of man. ; Matthew 18:10; Acts 12:15. Though angels are spirits ; Psalms 104:4; Hebrews 1:14 power is given them to become visible in the semblance of human form. Genesis 19:1 cf ; Genesis 19:5; Exodus 3:2; Numbers 22:22-31; Judges 2:1; Judges 6:11; Judges 6:22; Judges 13:3; Judges 13:6; 1 Chronicles 21:16; 1 Chronicles 21:20; Matthew 1:20; Luke 1:26; John 20:12; Acts 7:30; Acts 12:7; Acts 12:8 etc.). The word is always used in the masculine gender, though sex, in the human sense, is never ascribed to angels. ; Matthew 22:30; Mark 12:25. They are exceedingly numerous. ; Matthew 26:53; Hebrews 12:22; Revelation 5:11; Psalms 68:17. The power is inconceivable. 2 Kings 19:35. Their place is about the throne of God. ; Revelation 5:11; Revelation 7:11. Their relation to the believer is that of "ministering spirits, sent forth to minister for them who shall be heirs of salvation," and this ministry has reference largely to the physical safety and well-being of believers. ; 1 Kings 19:5; Psalms 34:7; Psalms 91:11; Daniel 6:22; Matthew 2:13; Matthew 2:19; Matthew 4:11; Luke 22:43; Acts 5:19; Acts 12:7-10. From ; Hebrews 1:14; Matthew 18:10; Psalms 91:11 it would seem that this care for the heirs of salvation begins in infancy and continues through life. The angels observe us ; 1 Corinthians 4:9; Ephesians 3:10; Ecclesiastes 5:6 a fact which should influence conduct. They receive departing saints. Luke 16:22. Man is made "a little lower than the angels," and in incarnation Christ took "for a little "time" this lower place. ; Psalms 8:4; Psalms 8:5; Hebrews 2:6; Hebrews 2:9 that He might lift the believer into His own sphere above angels. Hebrews 2:9; Hebrews 2:10. The angels are to accompany Christ in His second advent. Matthew 25:31. To them will be committed the preparation of the judgment of the nations. Matthew 13:30; Matthew 13:39; Matthew 13:41; Matthew 13:42. See Scofield "Matthew 13:42". The kingdom-age is not to be subject to angels, but to Christ and those for whom He was made a little lower than the angels. Hebrews 2:5 An archangel, Michael, is mentioned as having a particular relation to Israel and to the resurrections. ; Daniel 10:13; Daniel 10:21; Daniel 12:1; Daniel 12:2; Jude 1:9; 1 Thessalonians 4:16. The only other angel whose name is revealed Gabriel, was employed in the most distinguished services. ; Daniel 8:16; Daniel 9:21; Luke 1:19; Luke 1:26.
Fallen angels. Two classes of these are mentioned:
(1) "The angels which kept not their first estate place, but left their own habitation," are "chained under darkness," awaiting judgment. 2 Peter 2:4; Jude 1:6; 1 Corinthians 6:3; John 5:22.
(See Scofield "John 5:22")
(2) The angels who have Satan Genesis 3:1 as leader.
(See Scofield "Genesis 3:1") .
The origin of these is nowhere explicitly revealed. They may be identical with the demons.
(See Scofield "Genesis 3:1") . For Satan and his angels everlasting fire is prepared. Matthew 25:41; Revelation 20:10.
5.
For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?
6.
And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.
world
"oikoumene" = inhabited earth. (See Scofield "") .
7.
And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.
8.
But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.
9.
Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.
righteousness (See Scofield "") .
iniquity lawlessness. (See Scofield "") .
10.
And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands:
11.
They shall perish; but thou remainest; and they all shall wax old as doth a garment;
12.
And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.
13.
But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool?
14.
Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?
salvation
(See Scofield "") .