Strong's Interlinear
Hebrew and Greek

I declare

Γνωρίζω

Moreover

δὲ

unto you

ὑμῖν

brethren

ἀδελφοί

 

τὸ

the gospel

εὐαγγέλιον

which

ᾧ

I preached

εὐηγγελισάμην

unto you

ὑμῖν

which

ᾧ

and

καὶ

ye have received

παρελάβετε

wherein

ἐν

which

ᾧ

and

καὶ

ye stand

ἑστήκατε

By

δι'

which

οὗ

also

καὶ

ye are saved

σῴζεσθε

 

τίνι

 

λόγῳ

I preached

εὐηγγελισάμην

unto you

ὑμῖν

if

εἰ

ye keep

κατέχετε

unless

ἐκτὸς

if

εἰ

 

μὴ

in vain

εἰκῇ

ye have believed

ἐπιστεύσατε

I delivered

παρέδωκα

For

γὰρ

unto you

ὑμῖν

first of all

ἐν

 

πρώτοις

that which

ὃ

also

καὶ

I

παρέλαβον

how

ὅτι

that Christ

Χριστὸς

died

ἀπέθανεν

for

ὑπὲρ

 

τῶν

sins

ἁμαρτιῶν

our

ἡμῶν

according

κατὰ

 

τὰς

to the scriptures

γραφάς

and

καὶ

And that

ὅτι

he was buried

ἐτάφη

and

καὶ

And that

ὅτι

he rose again

ἐγήγερται

 

τῇ

the third

τρίτῃ

day

ἡμέρᾳ

according

κατὰ

 

τὰς

to the scriptures

γραφάς

And

καὶ

that

ὅτι

he was seen

ὤφθη

of Cephas

Κηφᾷ

then

εἶτα

 

τοῖς

of the twelve

δώδεκα·

After that

ἔπειτα

he was seen

ὤφθη

of above

ἐπάνω

five hundred

πεντακοσίοις

brethren

ἀδελφοῖς

at once

ἐφάπαξ

of

ἐξ

whom

ὧν

 

οἱ

the greater part

πλείους

remain

μένουσιν

unto

ἕως

this present

ἄρτι

some

τινὲς

but

δὲ

 

καὶ

are fallen asleep

ἐκοιμήθησαν·

After that

ἔπειτα

he was seen

ὤφθη

of James

Ἰακώβῳ

then

εἶτα

 

τοῖς

the apostles

ἀποστόλοις

of all

πᾶσιν·

last

ἔσχατον

And

δὲ

of all

πάντων

as

ὡσπερεὶ

 

τῷ

of one born out of due time

ἐκτρώματι

he was seen

ὤφθη

of me also

κἀμοί

I

Ἐγὼ

For

γάρ

am

εἰμὶ

 

ὁ

the least

ἐλάχιστος

 

τῶν

an apostle

ἀπόστολος

 

ὃς

not

οὐκ

am

εἰμὶ

meet

ἱκανὸς

to be called

καλεῖσθαι

an apostle

ἀπόστολος

because

διότι

I persecuted

ἐδίωξα

 

τὴν

the church

ἐκκλησίαν

 

τοῦ

of God

θεοῦ·

by the grace

χάρις

But

δὲ

of God

θεοῦ

I am

εἰμι

what

ὅ

I am

εἰμι

and

καὶ

which

ἡ

by the grace

χάρις

his

αὐτῶν

which

ἡ

which was bestowed upon

εἰς

me

ἐμὲ

not

οὐκ

in vain

κενὴ

was

ἐγενήθη

but

ἀλλ'

 

περισσότερον

his

αὐτῶν

than they all

πάντων

I laboured

ἐκοπίασα

not

οὐκ

I

ἐγὼ

But

δὲ

but

ἀλλ'

which

ἡ

by the grace

χάρις

which

ἡ

of God

θεοῦ

which

ἡ

was with

σὺν

me

ἐμοί

or

εἴτε

Therefore

οὖν

it were I

ἐγὼ

or

εἴτε

they

ἐκεῖνοι

so

οὕτως

we preach

κηρύσσομεν

and

καὶ

so

οὕτως

ye believed

ἐπιστεύσατε

if

Εἰ

Now

δὲ

Christ

Χριστὸς

be preached

κηρύσσεται

that

ὅτι

from

ἐκ

of the dead

νεκρῶν

he rose

ἐγήγερται

how

πῶς

say

λέγουσίν

some

τινες

among

ἐν

you

ὑμῖν

that

ὅτι

resurrection

ἀνάστασις

of the dead

νεκρῶν

no

οὐκ

there is

ἔστιν

if

εἰ

But

δὲ

resurrection

ἀνάστασις

of the dead

νεκρῶν

no

οὐκ

there be

ἔστιν

not

οὐδὲ

Christ

Χριστὸς

is

ἐγήγερται·

if

εἰ

And

δὲ

Christ

Χριστὸς

not

οὐκ

be

ἐγήγερται

vain

κενὴ

then

ἄρα

 

τὸ

preaching

κήρυγμα

is our

ἡμῶν

vain

κενὴ

And

δὲ

also

καὶ

 

ἡ

faith

πίστις

your

ὑμῶν·

we are found

εὑρισκόμεθα

Yea

δὲ

and

καὶ

false witnesses

ψευδομάρτυρες

 

τοῦ

God

θεοῦ

because

ὅτι

we have testified

ἐμαρτυρήσαμεν

of

κατὰ

 

τοῦ

God

θεοῦ

because

ὅτι

he raised

ἐγείρονται

 

τὸν

Christ

Χριστόν

whom

ὃν

not

οὐκ

he raised

ἐγείρονται

if

εἴπερ

so be

ἄρα

that the dead

νεκροὶ

not

οὐκ

he raised

ἐγείρονται

if

εἰ

For

γὰρ

the dead

νεκροὶ

not

οὐκ

is

ἐγήγερται·

then

οὐδὲ

not Christ

Χριστὸς

is

ἐγήγερται·

if

εἰ

And

δὲ

Christ

Χριστὸς

not

οὐκ

be

ἐγήγερται

is vain

ματαία

 

ἡ

faith

πίστις

your

ὑμῶν

yet

ἔτι

ye are

ἐστὲ

in

ἐν

 

ταῖς

sins

ἁμαρτίαις

your

ὑμῶν

Then

ἄρα

they also

καὶ

 

οἱ

which are fallen asleep

κοιμηθέντες

in

ἐν

Christ

Χριστῷ

are perished

ἀπώλοντο

If

εἰ

in

ἐν

 

τῇ

life

ζωῇ

 

ταύτῃ

we have hope

ἠλπικότες

we are

ἐσμέν

in

ἐν

Christ

Χριστῷ

only

μόνον

most miserable

ἐλεεινότεροι

of all

πάντων

men

ἀνθρώπων

we are

ἐσμέν

now

Νυνὶ

But

δὲ

Christ

Χριστὸς

is

ἐγήγερται

from

ἐκ

the dead

νεκρῶν

the firstfruits

ἀπαρχὴ

 

τῶν

of them that slept

κεκοιμημένων

and become

ἐγένετο

since

ἐπειδὴ

For

γὰρ

by

δι'

man

ἀνθρώπου

 

ὁ

came death

θάνατος

came also

καὶ

by

δι'

man

ἀνθρώπου

the resurrection

ἀνάστασις

of the dead

νεκρῶν

as

ὥσπερ

For

γὰρ

in

ἐν

 

τῷ

Adam

Ἀδὰμ

all

πάντες

die

ἀποθνῄσκουσιν

so

οὕτως

even

καὶ

in

ἐν

 

τῷ

Christ

Χριστῷ

all

πάντες

be made alive

ζῳοποιηθήσονται

every man

ἕκαστος

But

δὲ

at

ἐν

they that are

τῇ

his own

ἰδίῳ

order

τάγματι·

the firstfruits

ἀπαρχὴ

Christ

Χριστοῦ

afterward

ἔπειτα

they that are

τῇ

Christ

Χριστοῦ

at

ἐν

they that are

τῇ

coming

παρουσίᾳ

his

αὐτοῦ

Then

εἶτα

 

τὸ

cometh the end

τέλος

when

ὅταν

he shall have delivered up

παραδῷ

 

τὴν

the kingdom

βασιλείαν

 

τῷ

to God

θεῷ

and

καὶ

the Father

πατρί

when

ὅταν

he shall have put down

καταργήσῃ

all

πᾶσαν

rule

ἀρχὴν

and

καὶ

all

πᾶσαν

authority

ἐξουσίαν

and

καὶ

power

δύναμιν

must

δεῖ

For

γὰρ

he

αὐτοῦ

reign

βασιλεύειν

till

ἄχρις

 

οὗ

he hath put

ἄν

 

θῇ

all

πάντας

 

τοὺς

enemies

ἐχθροὺς

under

ὑπὸ

 

τοὺς

feet

πόδας

he

αὐτοῦ

The last

ἔσχατος

enemy

ἐχθρὸς

that shall be destroyed

καταργεῖται

 

ὁ

is death

θάνατος·

all things

πάντα

For

γὰρ

are put under

ὑποτάξαντος

under

ὑπὸ

 

τοὺς

feet

πόδας

him

αὐτῷ

when

ὅταν

But

δὲ

he saith

εἴπῃ

that

ὅτι

all things

πάντα

are put under

ὑποτάξαντος

him it is manifest

δῆλον

that

ὅτι

he is excepted

ἐκτὸς

 

τοῦ

are put under

ὑποτάξαντος

him

αὐτῷ

 

τὰ

all things

πάντα

when

ὅταν

And

δὲ

be subject

ὑποτάξαντι

him

αὐτῷ

 

τὰ

all

πᾶσιν

then

τότε

also

καὶ

him

αὐτῷ

 

ὁ

the Son

υἱὸς

be subject

ὑποτάξαντι

 

τῷ

be subject

ὑποτάξαντι

him

αὐτῷ

 

τὰ

all

πᾶσιν

that

ἵνα

may be

ᾖ

 

ὁ

God

θεὸς

 

τὰ

all

πᾶσιν

in

ἐν

all

πᾶσιν

Else

Ἐπεὶ

what

τί

shall they do

ποιήσουσιν

 

οἱ

are they then baptized

βαπτίζονται

for

ὑπὲρ

 

τῶν

the dead

νεκρῶν

if

εἰ

at all

ὅλως

the dead

νεκρῶν

not

οὐκ

rise

ἐγείρονται

what

τί

 

καὶ

are they then baptized

βαπτίζονται

for

ὑπὲρ

 

τῶν

the dead

νεκρῶν

why

τί

And

καὶ

we

ἡμεῖς

in jeopardy

κινδυνεύομεν

every

πᾶσαν

hour

ὥραν

daily

καθ'

 

ἡμέραν

I die

ἀποθνῄσκω

I protest by

νὴ

 

τὴν

rejoicing

ἡμετέραν

 

καύχησιν

which

ἣν

I have

ἔχω

in

ἐν

Christ

Χριστῷ

Jesus

Ἰησοῦ

 

τῷ

Lord

κυρίῳ

our

ἡμῶν

If

εἰ

after the manner

κατὰ

of men

ἄνθρωπον

I have fought with beasts

ἐθηριομάχησα

at

ἐν

Ephesus

Ἐφέσῳ

what

τί

me

μοι

 

τὸ

advantageth it

ὄφελος

If

εἰ

the dead

νεκροὶ

not

οὐκ

rise

ἐγείρονται

let us eat

Φάγωμεν

and

καὶ

drink

πίωμεν

to morrow

αὔριον

for

γὰρ

we die

ἀποθνῄσκομεν

not

μὴ

Be

πλανᾶσθε·

corrupt

Φθείρουσιν

manners

ἤθη

good

χρησθ'

communications

ὁμιλίαι

evil

κακαί

Awake

ἐκνήψατε

to righteousness

δικαίως

and

καὶ

not

μὴ

sin

ἁμαρτάνετε

not the knowledge

ἀγνωσίαν

for

γὰρ

of God

θεοῦ

some

τινες

have

ἔχουσιν

this to

πρὸς

shame

ἐντροπὴν

your

ὑμῖν

I speak

λέγω

But

ἀλλ'

man will say

ἐρεῖ

some

τις

How

Πῶς

are

ἐγείρονται

 

οἱ

the dead

νεκροί

with what

ποίῳ

and

δὲ

body

σώματι

do they come

ἔρχονται

Thou fool

Ἄφρον

thou

σὺ

that which

ὃ

sowest

σπείρεις

not

οὐ

is

ζῳοποιεῖται

 

ἐὰν

 

μὴ

it die

ἀποθάνῃ·

And

καὶ

that which

ὃ

thou sowest

σπείρεις

not

οὐ

 

τὸ

that body

σῶμα

 

τὸ

that shall be

γενησόμενον

thou sowest

σπείρεις

but

ἀλλὰ

bare

γυμνὸν

grain

κόκκον

 

εἰ

it may chance

τύχοι

of wheat

σίτου

or

ἤ

of some

τινος

 

τῶν

other

λοιπῶν·

 

ὁ

But

δὲ

God

θεὸς

it

αὐτῷ

giveth

δίδωσιν

a body

σῶμα

as

καθὼς

it hath pleased him

ἠθέλησεν

and

καὶ

to every

ἑκάστῳ

 

τῶν

seed

σπερμάτων

 

τὸ

his own

ἴδιον

a body

σῶμα

is not

οὐ

All

πᾶσα

flesh

σὰρξ

 

ἡ

the same

αὐτὴ

flesh

σὰρξ

but

ἀλλὰ

another

ἄλλη

 

μὲν

flesh

σὰρξ

of men

ἀνθρώπων

another

ἄλλη

and

δὲ

flesh

σὰρξ

of beasts

κτηνῶν

another

ἄλλη

and

δὲ

of fishes

ἰχθύων

another

ἄλλη

and

δὲ

of birds

πτηνῶν

There are also

καὶ

bodies

σώματα

celestial

ἐπουρανίων

There are also

καὶ

bodies

σώματα

terrestrial

ἐπιγείων

but

ἀλλ'

is another

ἑτέρα

 

μὲν

 

ἡ

 

τῶν

celestial

ἐπουρανίων

the glory

δόξα

is another

ἑτέρα

and

δὲ

 

ἡ

 

τῶν

terrestrial

ἐπιγείων

There is one

ἄλλη

glory

δόξῃ

of the sun

ἡλίου

and

καὶ

There is one

ἄλλη

glory

δόξῃ

of the moon

σελήνης

and

καὶ

There is one

ἄλλη

glory

δόξῃ

another star

ἀστέρος

another star

ἀστέρος

for

γὰρ

another star

ἀστέρος

differeth from

διαφέρει

in

ἐν

glory

δόξῃ

So

Οὕτως

also

καὶ

 

ἡ

is the resurrection

ἀνάστασις

 

τῶν

of the dead

νεκρῶν

It is sown

σπείρεται

in

ἐν

corruption

φθορᾷ

it is raised

ἐγείρεται

in

ἐν

incorruption

ἀφθαρσίᾳ·

It is sown

σπείρεται

in

ἐν

dishonour

ἀτιμίᾳ

it is raised

ἐγείρεται

in

ἐν

glory

δόξῃ·

It is sown

σπείρεται

in

ἐν

weakness

ἀσθενείᾳ

it is raised

ἐγείρεται

in

ἐν

power

δυνάμει·

It is sown

σπείρεται

body

σῶμα

a natural

ψυχικόν

it is raised

ἐγείρεται

body

σῶμα

a spiritual

πνευματικόν

There is

ἔστιν

body

σῶμα

a natural

ψυχικόν

and

καὶ

There is

ἔστιν

body

σῶμα

a spiritual

πνευματικόν

so

οὕτως

And

καὶ

it is written

γέγραπται

was made

Ἐγένετο

 

ὁ

The first

πρῶτος

man

ἄνθρωπος

Adam

Ἀδὰμ

was made

εἰς

soul

ψυχὴν

a living

ζῶσαν

 

ὁ

the last

ἔσχατος

Adam

Ἀδὰμ

was made

εἰς

spirit

πνεῦμα

a quickening

ζῳοποιοῦν

Howbeit

ἀλλὰ

that was not

οὐ

first

πρῶτον

 

τὸ

that which is spiritual

πνευματικόν

Howbeit

ἀλλὰ

 

τὸ

that which is natural

ψυχικόν

and afterward

ἔπειτα

 

τὸ

that which is spiritual

πνευματικόν

 

ὁ

The first

πρῶτος

man

ἄνθρωπος

from

ἐξ

the earth

γῆς

earthy

χοϊκός

 

ὁ

the second

δεύτερος

man

ἄνθρωπος

 

ὁ

is the Lord

Κύριος

from

ἐξ

heaven

οὐρανοῦ

As

οἷος

 

ὁ

is the earthy

χοϊκοί

such

τοιοῦτοι

also

καὶ

 

οἱ

is the earthy

χοϊκοί

also

καὶ

As

οἷος

 

ὁ

are they

ἐπουράνιοι·

such

τοιοῦτοι

also

καὶ

 

οἱ

are they

ἐπουράνιοι·

And

καὶ

as

καθὼς

bear

φορέσομεν

 

τὴν

the image

εἰκόνα

 

τοῦ

of the earthy

χοϊκοῦ

bear

φορέσομεν

And

καὶ

 

τὴν

the image

εἰκόνα

 

τοῦ

of the heavenly

ἐπουρανίου

this

Τοῦτο

Now

δέ

I say

φημι

brethren

ἀδελφοί

that

ὅτι

flesh

σὰρξ

and

καὶ

blood

αἷμα

the kingdom

βασιλείαν

of God

θεοῦ

doth

κληρονομεῖ

cannot

οὐ

 

δύνανται

neither

οὐδὲ

 

ἡ

corruption

φθορὰ

 

τὴν

incorruption

ἀφθαρσίαν

doth

κληρονομεῖ

Behold

ἰδού,

a mystery

μυστήριον

you

ὑμῖν

I shew

λέγω·

all

πάντες

 

μὲν

not

οὐ

We shall

κοιμηθησόμεθα

all

πάντες

but

δὲ

be changed

ἀλλαγησόμεθα

In

ἐν

a moment

ἀτόμῳ

In

ἐν

the twinkling

ῥιπῇ

of an eye

ὀφθαλμοῦ

In

ἐν

 

τῇ

the last

ἐσχάτῃ

trump

σάλπιγγι·

the trumpet shall sound

σαλπίσει

for

γάρ

and

καὶ

 

οἱ

the dead

νεκροὶ

shall be raised

ἐγερθήσονται

incorruptible

ἄφθαρτοι

and

καὶ

we

ἡμεῖς

shall be changed

ἀλλαγησόμεθα

must

δεῖ

For

γὰρ

 

τὸ

corruptible

φθαρτὸν

this

τοῦτο

must put on

ἐνδύσασθαι

incorruption

ἀφθαρσίαν

and

καὶ

 

τὸ

mortal

θνητὸν

this

τοῦτο

must put on

ἐνδύσασθαι

immortality

ἀθανασίαν

when

ὅταν

So

δὲ

 

τὸ

corruptible

φθαρτὸν

this

τοῦτο

shall have put on

ἐνδύσηται

incorruption

ἀφθαρσίαν

and

καὶ

 

τὸ

mortal

θνητὸν

this

τοῦτο

shall have put on

ἐνδύσηται

immortality

ἀθανασίαν

then

τότε

shall be brought to pass

γενήσεται

 

ὁ

the saying

λόγος

 

ὁ

that is written

γεγραμμένος

is swallowed up

Κατεπόθη

 

ὁ

Death

θάνατος

in

εἰς

victory

νῖκος

where

ποῦ

is thy

σου

O death

θάνατε

 

τὸ

sting

κέντρον

where

ποῦ

is thy

σου

O grave

ᾅδη,

 

τὸ

victory

νῖκος

 

τὸ

and

δὲ

The sting

κέντρον

 

τοῦ

of death

θανάτου

 

ἡ

is sin

ἁμαρτίας

 

ἡ

and

δὲ

the strength

δύναμις

 

τῆς

is sin

ἁμαρτίας

 

ὁ

is the law

νόμος·

which

τοῦ

But

δὲ

be to God

θεῷ

thanks

χάρις

which

τοῦ

giveth

διδόντι

us

ἡμῖν

which

τοῦ

the victory

νῖκος

through

διὰ

which

τοῦ

Lord

κυρίου

our

ἡμῶν

Jesus

Ἰησοῦ

Christ

Χριστοῦ

Therefore

Ὥστε

brethren

ἀδελφοί

my

μου

beloved

ἀγαπητοί

stedfast

ἑδραῖοι

be ye

γίνεσθε

unmoveable

ἀμετακίνητοι

abounding

περισσεύοντες

in

ἐν

 

τῷ

the work

ἔργῳ

 

τοῦ

of the Lord

κυρίῳ

always

πάντοτε

forasmuch as ye know

εἰδότες

that

ὅτι

 

ὁ

labour

κόπος

your

ὑμῶν

not

οὐκ

is

ἔστιν

in vain

κενὸς

in

ἐν

of the Lord

κυρίῳ