Strong's Interlinear
Hebrew and Greek

 

Καὶ

walk

περιπατεῖν

 

ὁ

Jesus

Ἰησοῦς

After

μετὰ

these things

ταῦτα

in

ἐν

 

τῇ

Galilee

Γαλιλαίᾳ·

not

οὐ

for

γὰρ

he would

ἤθελεν

in

ἐν

 

τῇ

Jewry

Ἰουδαίᾳ

walk

περιπατεῖν

because

ὅτι

sought

ἐζήτουν

him

αὐτὸν

 

οἱ

the Jews

Ἰουδαῖοι

to kill

ἀποκτεῖναι

was

ἦν

Now

δὲ

at hand

ἐγγὺς

 

ἡ

feast

ἑορτὴ

 

τῶν

the Jews

Ἰουδαίων

 

ἡ

of tabernacles

σκηνοπηγία

said

εἶπον

therefore

οὖν

unto

πρὸς

His

αὐτοῦ

 

οἱ

brethren

ἀδελφοὶ

His

αὐτοῦ

Depart

Μετάβηθι

hence

ἐντεῦθεν

also

καὶ

go

ὕπαγε

into

εἰς

 

τὴν

Judaea

Ἰουδαίαν

that

ἵνα

also

καὶ

 

οἱ

disciples

μαθηταί

thou

σοῦ

may see

θεωρήσωσιν

 

τὰ

the works

ἔργα

thou

σοῦ

that

ἃ

doest

ποιεῖς·

there is no man

οὐδεὶς

For

γάρ

in

ἐν

secret

κρυπτῷ

any thing

τι

that doeth

ποιεῖς

and

καὶ

seeketh

ζητεῖ

he himself

αὐτὸς

in

ἐν

 

παῤῥησίᾳ

to be

εἶναι

If

εἰ

these things

ταῦτα

that doeth

ποιεῖς

shew

φανέρωσον

thyself

σεαυτὸν

 

τῷ

to the world

κόσμῳ

neither

οὐδὲ

For

γὰρ

 

οἱ

brethren

ἀδελφοὶ

him

αὐτόν

believe

ἐπίστευον

in

εἰς

him

αὐτόν

said

λέγει

Then

οὖν

unto them

αὐτοῖς

 

ὁ

Jesus

Ἰησοῦς

 

Ὁ

time

καιρὸς

 

ὁ

My

ἐμὸς

not yet

οὔπω

come

πάρεστιν

 

ὁ

but

δὲ

time

καιρὸς

 

ὁ

your

ὑμέτερος

alway

πάντοτέ

is

ἐστιν

ready

ἕτοιμος

cannot

οὐ

 

δύναται

 

ὁ

The world

κόσμος

hate

μισεῖ

you

ὑμᾶς

me

ἐμὲ

but

δὲ

hate

μισεῖ

because

ὅτι

I

ἐγὼ

testify

μαρτυρῶ

of

περὶ

it

αὐτοῦ

because

ὅτι

 

τὰ

the works

ἔργα

it

αὐτοῦ

evil

πονηρά

are

ἐστιν

ye

ὑμεῖς

Go

ἀναβαίνω

unto

εἰς

 

τὴν

feast

ἑορτὴν

 

ταύτην

I

ἐγὼ

not

οὔπω

Go

ἀναβαίνω

unto

εἰς

 

τὴν

feast

ἑορτὴν

 

ταύτην·

for

ὅτι

 

ὁ

time

καιρὸς

 

ὁ

my

ἐμὸς

not

οὔπω

full come

πεπλήρωται

these words

ταῦτα

When

δὲ

he had said

εἰπὼν

unto them

αὐτοῖς

he abode

ἔμεινεν

still in

ἐν

 

τῇ

Galilee

Γαλιλαίᾳ

as it were

ὡς

But

δὲ

up

ἀνέβη

 

οἱ

brethren

ἀδελφοὶ

his

αὐτὸς

then

τότε

also

καὶ

his

αὐτὸς

up

ἀνέβη

unto

εἰς

 

τὴν

the feast

ἑορτήν

not

οὐ

openly

φανερῶς

but

ἀλλ'

as it were

ὡς

in

ἐν

secret

κρυπτῷ

 

οἱ

Then

οὖν

the Jews

Ἰουδαῖοι

sought

ἐζήτουν

him

αὐτὸν

at

ἐν

 

τῇ

the feast

ἑορτῇ

and

καὶ

said

ἔλεγον

Where

Ποῦ

is

ἐστιν

he

ἐκεῖνος

And

καὶ

murmuring

γογγυσμὸς

much

πολὺς

concerning

περὶ

him

αὐτοῦ

there was

ἦν

among

ἐν

 

τοῖς

the people

ὄχλον

 

οἱ

for some

μὲν

said

ἔλεγον

 

ὅτι

a good man

Ἀγαθός

He is

ἐστιν

 

ἄλλοι

others

δὲ

said

ἔλεγον

Nay

Οὔ

but

ἀλλὰ

he deceiveth

πλανᾷ

 

τὸν

the people

ὄχλον

no man

οὐδεὶς

Howbeit

μέντοι

openly

παῤῥησίᾳ

spake

ἐλάλει

of

περὶ

him

αὐτοῦ

for

διὰ

 

τὸν

fear

φόβον

 

τῶν

of the Jews

Ἰουδαίων

Now

Ἤδη

about

δὲ

 

τῆς

the feast

ἑορτῆς

the midst of

μεσούσης

went up

ἀνέβη

 

ὁ

Jesus

Ἰησοῦς

into

εἰς

 

τὸ

the temple

ἱερὸν

and

καὶ

taught

ἐδίδασκεν

And

καὶ

marvelled

ἐθαύμαζον

 

οἱ

the Jews

Ἰουδαῖοι

saying

λέγοντες

How

Πῶς

this man

οὗτος

letters

γράμματα

knoweth

οἶδεν

never

μὴ

having

μεμαθηκώς

answered

ἀπεκρίθη

them

αὐτοῖς

 

ὁ

Jesus

Ἰησοῦς

and

καὶ

said

εἶπεν

 

Ἡ

My

ἐμὴ

doctrine

διδαχὴ

not

οὐκ

is

ἔστιν

My

ἐμὴ

but

ἀλλὰ

 

τοῦ

his that sent

πέμψαντός

me

με·

If

ἐάν

any man

τις

will

θέλῃ

 

τὸ

will

θέλημα

his

αὐτοῦ

do

ποιεῖν

he shall know

γνώσεται

of

περὶ

 

τῆς

the doctrine

διδαχῆς

whether

πότερον

of

ἐκ

 

τοῦ

God

θεοῦ

it be

ἐστιν

or

ἢ

whether I

ἐγὼ

of

ἀπ'

myself

ἐμαυτοῦ

speak

λαλῶ

 

ὁ

of

ἀφ'

himself

ἑαυτοῦ

He that speaketh

λαλῶν

 

τὴν

glory

δόξαν

 

τὴν

his own

ἰδίαν

he that seeketh

ζητῶν

 

ὁ

but

δὲ

he that seeketh

ζητῶν

 

τὴν

glory

δόξαν

 

τοῦ

that sent

πέμψαντος

him

αὐτῷ

the same

οὗτος

true

ἀληθής

is

ἔστιν

and

καὶ

unrighteousness

ἀδικία

in

ἐν

him

αὐτῷ

no

οὐκ

is

ἔστιν

not

οὐ

Moses

Μωσῆς

Did

δέδωκεν

you

ὑμῖν

 

τὸν

the law

νόμον

and

καὶ

yet none

οὐδεὶς

of

ἐξ

you

ὑμῶν

keepeth

ποιεῖ

 

τὸν

the law

νόμον

Why

τί

me

με

go ye about

ζητεῖτε

to kill

ἀποκτεῖναι

answered

ἀπεκρίθη

 

ὁ

The people

ὄχλος

and

καὶ

said

εἶπεν

a devil

Δαιμόνιον

Thou hast

ἔχεις·

who

τίς

thee

σε

goeth about

ζητεῖ

to kill

ἀποκτεῖναι

answered

ἀπεκρίθη

 

ὁ

Jesus

Ἰησοῦς

and

καὶ

said

εἶπεν

unto them

αὐτοῖς

one

Ἓν

work

ἔργον

I have done

ἐποίησα

and

καὶ

all

πάντες

marvel

θαυμάζετε

therefore

διὰ

 

τοῦτο

Moses

Μωσέως

gave

δέδωκεν

unto you

ὑμῖν

 

τὴν

circumcision

περιτομήν

(not

οὐχ

because

ὅτι

of

ἐκ

 

τοῦ

Moses

Μωσέως

it is

ἐστὶν

but

ἀλλ'

of

ἐκ

 

τῶν

the fathers

πατέρων

and

καὶ

on

ἐν

the sabbath day

σαββάτῳ

circumcise

περιτέμνετε

a man

ἄνθρωπον

If

εἰ

circumcision

περιτομὴν

receive

λαμβάνει

a man

ἄνθρωπον

on

ἐν

the sabbath day

σαββάτῳ

 

ἵνα

 

μὴ

be broken

λυθῇ

 

ὁ

the law

νόμος

of Moses

Μωσέως,

at me

ἐμοὶ

are ye angry

χολᾶτε

because

ὅτι

every whit

ὅλον

a man

ἄνθρωπον

whole

ὑγιῆ

I have made

ἐποίησα

on

ἐν

the sabbath day

σαββάτῳ

not

μὴ

Judge

κρίνατε

according to

κατ'

the appearance

ὄψιν

but

ἀλλὰ

 

τὴν

righteous

δικαίαν

judgment

κρίσιν

Judge

κρίνατε

said

Ἔλεγον

Then

οὖν

some

τινες

of

ἐκ

 

τῶν

them of Jerusalem

Ἱεροσολυμιτῶν

not

Οὐχ

this

οὗτός

Is

ἐστιν

he whom

ὃν

they seek

ζητοῦσιν

to kill

ἀποκτεῖναι

But

καὶ

 

ἴδε

boldly

παῤῥησίᾳ

he speaketh

λαλεῖ

But

καὶ

nothing

οὐδὲν

unto him

αὐτῷ

they say

λέγουσιν

indeed

μήποτε

the very

ἀληθῶς

Do

ἔγνωσαν

 

οἱ

the rulers

ἄρχοντες

that

ὅτι

this

οὗτός

is

ἐστιν

the very

ἀληθῶς

 

ὁ

Christ

Χριστός

Howbeit

ἀλλὰ

this man

τοῦτον

we know

οἴδαμεν

whence

πόθεν

he is

ἐστίν

 

ὁ

but

δὲ

Christ

Χριστὸς

when

ὅταν

cometh

ἔρχηται

no man

οὐδεὶς

knoweth

γινώσκει

whence

πόθεν

he is

ἐστίν

cried

ἔκραξεν

Then

οὖν

in

ἐν

 

τῷ

the temple

ἱερῷ

as he taught

διδάσκων

 

ὁ

Jesus

Ἰησοῦς

and

καὶ

saying

λέγων,

Ye both

Κἀμὲ

know

οἴδατε·

and

καὶ

know

οἴδατε·

whence

πόθεν

I am

εἰμί·

and

καὶ

of

ἀπ'

myself

ἐμαυτοῦ

not

οὐκ

I am

ἐλήλυθα

but

ἀλλ'

is

ἔστιν

true

ἀληθινὸς

 

ὁ

he that sent

πέμψας

me

με

whom

ὃν

ye

ὑμεῖς

not

οὐκ

know

οἴδατε·

I

ἐγὼ

But

δὲ

know

οἶδα

him

αὐτοῦ

for

ὅτι

from

παρ'

him

αὐτοῦ

I am

εἰμι

and he

κἀκεῖνός

me

με

hath sent

ἀπέστειλεν

they sought

Ἐζήτουν

Then

οὖν

him

αὐτοῦ

to take

πιάσαι

but

καὶ

no man

οὐδεὶς

laid

ἐπέβαλεν

on

ἐπ'

him

αὐτοῦ

 

τὴν

hands

χεῖρα

because

ὅτι

not yet

οὔπω

come

ἐληλύθει

 

ἡ

hour

ὥρα

him

αὐτοῦ

many

πολλοὶ

And

δὲ

of

Ἐκ

 

τοῦ

the people

ὄχλου

believed

ἐπίστευσαν

on

εἰς

him

αὐτόν

and

καὶ

said

ἔλεγον

 

ὅτι

 

Ὁ

Christ

Χριστὸς

When

ὅταν

cometh

ἔλθῃ

will he do

μήτι

more

πλείονα

miracles

σημεῖα

than these

τούτων

man hath done

ἐποίησεν

which

ὧν

this

οὗτος

man hath done

ἐποίησεν

heard

Ἤκουσαν

 

οἱ

The Pharisees

Φαρισαῖοι

 

τοῦ

that the people

ὄχλου

murmured

γογγύζοντος

concerning

περὶ

him

αὐτόν

such things

ταῦτα

and

καὶ

sent

ἀπέστειλαν

 

οἱ

The Pharisees

Φαρισαῖοι

and

καὶ

 

οἱ

the chief priests

ἀρχιερεῖς

officers

ὑπηρέτας

to

ἵνα

take

πιάσωσιν

him

αὐτόν

said

εἶπεν

Then

οὖν

unto them

αὐτοῖς

 

ὁ

Jesus

Ἰησοῦς

Yet

Ἔτι

a little

μικρὸν

while

χρόνον

with

μεθ'

you

ὑμῶν

am I

εἰμι

and

καὶ

then I go

ὑπάγω

unto

πρὸς

 

τὸν

him that sent

πέμψαντά

me

με

Ye shall seek

ζητήσετέ

me

με

and

καὶ

cannot

οὐ

find

εὑρήσετέ

and

καὶ

where

ὅπου

am

εἰμὶ

I

ἐγὼ

thither ye

ὑμεῖς

cannot

οὐ

 

δύνασθε

come

ἐλθεῖν

said

εἶπον

Then

οὖν

 

οἱ

the Jews

Ἰουδαῖοι

among

πρὸς

themselves

ἑαυτούς

Whither

Ποῦ

he

οὗτος

will

μέλλει

go

πορεύεσθαι

that

ὅτι

we

ἡμεῖς

not

οὐχ

find

εὑρήσομεν

him

αὐτόν

will

μὴ

unto

εἰς

 

τὴν

the dispersed

διασπορὰν

 

τῶν

among the Gentiles

Ἕλληνας

will

μέλλει

go

πορεύεσθαι

and

καὶ

teach

διδάσκειν

 

τοὺς

among the Gentiles

Ἕλληνας

What

τίς

is

ἐστιν

this

οὗτος

 

ὁ

manner of saying

λόγος

that

ὃν

he said

εἶπεν

Ye shall seek

Ζητήσετέ

me

με

and

καὶ

cannot

οὐ

find

εὑρήσετέ

and

καὶ

where

ὅπου

am

εἰμὶ

I

ἐγὼ

thither ye

ὑμεῖς

cannot

οὐ

 

δύνασθε

come

ἐλθεῖν

In

Ἐν

 

δὲ

 

τῇ

the last

ἐσχάτῃ

day

ἡμέρᾳ

 

τῇ

that great

μεγάλῃ

 

τῆς

day of the feast

ἑορτῆς

stood

εἱστήκει

 

ὁ

Jesus

Ἰησοῦς

and

καὶ

cried

ἔκραξεν

saying

λέγων,

If

Ἐάν

any man

τις

thirst

διψᾷ

let him come

ἐρχέσθω

unto

πρός

me

με

and

καὶ

drink

πινέτω

 

ὁ

He that believeth

πιστεύων

on

εἰς

me

ἐμέ

as

καθὼς

hath said

εἶπεν

 

ἡ

the scripture

γραφή

rivers

ποταμοὶ

out of

ἐκ

 

τῆς

belly

κοιλίας

his

αὐτοῦ

shall flow

ῥεύσουσιν

water

ὕδατος

of living

ζῶντος

this

τοῦτο

(But

δὲ

spake he

εἶπεν

of

περὶ

 

τοῦ

Ghost

πνεῦμα

which

οὗ

should

ἔμελλον

receive

λαμβάνειν

 

οἱ

they that believe

πιστεύοντες

on

εἰς

him

αὐτόν·

not yet

οὔπω

for

γὰρ

was

ἦν

Ghost

πνεῦμα

the Holy

Ἅγιον,

given because

ὅτι

 

ὃ

that Jesus

Ἰησοῦς

not yet

οὐδέπω

glorified

ἐδοξάσθη

Many

πολλοὶ

therefore

οὖν

of

Ἐκ

 

τοῦ

the people

ὄχλου

when they heard

ἀκούσαντες

 

τὸν

this saying

λόγον,

said

ἔλεγον

this

Οὗτός

is

ἐστιν

Of a truth

ἀληθῶς

 

ὁ

the Prophet

προφήτης·

Others

ἄλλοι

said

ἔλεγον

This

Οὗτός

is

ἐστιν

 

ὁ

Christ

Χριστὸς

Others

ἄλλοι

But

δὲ

said

ἔλεγον

Shall

Μὴ

 

γὰρ

out of

ἐκ

 

τῆς

Galilee

Γαλιλαίας

 

ὁ

Christ

Χριστὸς

come

ἔρχεται

Hath not

οὐχὶ

 

ἡ

the scripture

γραφὴ

said

εἶπεν

That

ὅτι

of

ἐκ

 

τοῦ

the seed

σπέρματος

David

Δαβίδ,

and

καὶ

out of

ἀπὸ

of Bethlehem

Βηθλέεμ

 

τῆς

the town

κώμης

where

ὅπου

was

ἦν

David

Δαβίδ,

 

ὁ

Christ

Χριστὸς

cometh

ἔρχεται

a division

σχίσμα

So

οὖν

among

ἐν

 

τῷ

the people

ὄχλῳ

there was

ἐγένετο

because

δι'

of him

αὐτόν·

some

τινὲς

And

δὲ

would

ἤθελον

of

ἐξ

him

αὐτὸν

have taken

πιάσαι

him

αὐτὸν

but

ἀλλ'

no man

οὐδεὶς

laid

ἐπέβαλεν

on

ἐπ'

him

αὐτὸν

 

τὰς

hands

χεῖρας

came

Ἦλθον

Then

οὖν

 

οἱ

the officers

ὑπηρέται

to

πρὸς

 

τοὺς

the chief priests

ἀρχιερεῖς

and

καὶ

Pharisees

Φαρισαίους

and

καὶ

said

εἶπον

him

αὐτόν;

they

ἐκεῖνοι,

Why

Διατί

not

οὐκ

brought

ἠγάγετε

him

αὐτόν;

answered

ἀπεκρίθησαν

 

οἱ

The officers

ὑπηρέται

Never

Οὐδέποτε

spake

οὕτως

 

ἐλάλησεν

man

ἄνθρωπος,

like

ὡς

this

οὗτος

 

ὁ

man

ἄνθρωπος,

answered

ἀπεκρίθησαν

Then

οὖν

them

αὐτοῖς

 

οἱ

the Pharisees

Φαρισαῖοι

 

Μὴ

also

καὶ

ye

ὑμεῖς

Are

πεπλάνησθε

 

μή

 

τις

of

ἐκ

 

τῶν

the rulers

ἀρχόντων

believed

ἐπίστευσεν

on

εἰς

him

αὐτὸν

or

ἢ

of

ἐκ

 

τῶν

the Pharisees

Φαρισαίων

But

ἀλλ'

who

τὸν

people

ὄχλος

this

οὗτος

who

τὸν

not

μὴ

knoweth

γινώσκων

who

τὸν

the law

νόμον

cursed

ἐπικατάρατοι

are

εἰσιν

saith

λέγει

Nicodemus

Νικόδημος

by

πρὸς

them

αὐτῶν

 

ὁ

(he that came

ἐλθὼν

night

νυκτὸς

by

πρὸς

them

αὐτῶν

one

εἷς

being

ὢν

of

ἐξ

them

αὐτῶν

 

Μὴ

 

ὁ

law

νόμος

our

ἡμῶν

Doth

κρίνει

 

τὸν

any man

ἄνθρωπον

 

ἐὰν

 

μὴ

it hear

ἀκούσῃ

 

παρ'

him

αὐτοῦ

before

πρότερον,

and

καὶ

know

γνῷ

what

τί

he doeth

ποιεῖ

They answered

ἀπεκρίθησαν

also

καὶ

said

εἶπον

unto him

αὐτῷ

Art

Μὴ

also

καὶ

thou

σὺ

of

ἐκ

 

τῆς

Galilee

Γαλιλαίας

 

εἶ

Search

ἐρεύνησον

also

καὶ

 

ἴδε

for

ὅτι

prophet

προφήτης

of

ἐκ

 

τῆς

Galilee

Γαλιλαίας

no

οὐκ

ariseth

ἐγηγέρται

And

Καὶ

went

ἐπορεύθη

every man

ἕκαστος

unto

εἰς

 

τὸν

house

οἶκον

 

αὐτοῦ