Overview
Genesis 24:1, Abraham swears his servant; Genesis 24:10, The servant’s journey; Genesis 24:12, His prayer; Genesis 24:14, His sign; Genesis 24:15, Rebekah meets him; Genesis 24:18, fulfils his sign; Genesis 24:22, receives jewels; Genesis 24:23, shows her kindred; Genesis 24:25, and invites him home; Genesis 24:26, The servant blesses God; Genesis 24:29, Laban entertains him; Genesis 24:34, The servant shows his message; Genesis 24:50, Laban and Bethuel approve it; Genesis 24:58, Rebekah consents to go, and departs; Genesis 24:62, Isaac meets and marries her.

eldest: Genesis 15:2, 1 Timothy 5:17
ruled: Genesis 24:10, Genesis 39:4-6, Genesis 39:8, Genesis 39:9, Genesis 44:1
Put: Genesis 24:9, Genesis 47:29, 1 Chronicles 29:24
Reciprocal: Genesis 15:8 - General Genesis 24:34 - General Genesis 24:37 - And my Genesis 43:16 - the ruler Judges 14:2 - get her Ruth 2:6 - the servant 2 Samuel 9:2 - a servant 2 Samuel 14:11 - let the king 1 Kings 16:9 - steward of 1 Kings 18:3 - the governor of his house Proverbs 27:18 - so Lamentations 5:6 - given Luke 7:2 - who 2 Corinthians 11:2 - I have Galatians 4:1 - That 1 Timothy 6:1 - count

to my kindred: Genesis 11:25-32, Genesis 12:1, Genesis 12:7, Genesis 22:20-23, Genesis 28:2, There does not appear in all this concern the least taint of worldly policy, or any of those motives which usually govern men in the settlement of their children. No mention is made of riches, or honours, or natural accomplishments, but merely of what related to God. - Fuller.
Reciprocal: Genesis 21:21 - a wife Genesis 24:8 - only Genesis 24:27 - of my Genesis 24:38 - But Genesis 31:53 - God of Abraham Deuteronomy 26:5 - A Syrian 2 Chronicles 24:3 - took for him Proverbs 17:2 - wise Jeremiah 29:6 - take wives

Genesis 24:2
Reciprocal: Joshua 2:12 - my father's Ecclesiastes 9:2 - feareth

kneel: Genesis 33:13, Genesis 33:14, Proverbs 12:10
women go out to draw water: Heb. women which draw water go forth, Genesis 24:13-20, Exodus 2:16, 1 Samuel 9:11, John 4:7
Reciprocal: Genesis 29:2 - a well Exodus 2:15 - sat down

fair to look upon: Heb. good of countenance, Genesis 26:7, Genesis 39:6
known: Genesis 4:1, Numbers 31:17, Numbers 31:18, Song of Solomon 5:2
Reciprocal: Genesis 29:17 - beautiful

Proverbs 31:26, 1 Peter 3:8, 1 Peter 4:8, 1 Peter 4:9
Reciprocal: Genesis 23:6 - my lord Ruth 2:9 - go 1 Samuel 9:11 - the hill to the city 1 Kings 17:11 - as she was going Proverbs 31:13 - worketh

Reciprocal: Genesis 48:15 - did walk

took: Genesis 24:30, Exodus 32:2, Exodus 32:3, Esther 5:1, Jeremiah 2:32, 1 Timothy 2:9, 1 Timothy 2:10, 1 Peter 3:3, 1 Peter 3:8
earring: or, jewel for the forehead, Exodus 32:2, Exodus 32:3, Isaiah 3:19-23, Ezekiel 16:11, Ezekiel 16:12, From the word being in the singular number, it is not likely to have been an ear-ring, or a "jewel for the forehead," but "a jewel for the nose, a nose-ring," which is in use throughout Arabia and Persia, particularly among young women. It is very properly translated וניססיםןם, "an ornament for the nose," by Symmachus; and Sir John Chardin informs us, that "it is a custom in almost all the East, for the women to wear rings in their noses, in the left nostril, which is bored low down in the middle. These rings are of gold, and have commonly two pearls and one ruby between, placed in the ring. I never saw a girl or young woman in Arabia or in all Persia, who did not wear a ring after this manner in her nostril."
of half: Genesis 23:15, Genesis 23:16
bracelets: The word rendered "bracelet," from a root which signifies "to join or couple together," may imply whatever may clasp round the arms and legs; for rings and ornaments are worn round both by females in India and Persia. The small part of the leg, and the whole arm, from the shoulder to the wrist, are generally decorated in this way. As these were given to Rebekah for "her hands," it sufficiently distinguishes them from similar ornaments for the ankles.
Reciprocal: Genesis 24:47 - I put Judges 8:24 - give me Job 28:1 - the silver Job 42:11 - every man Song of Solomon 1:10 - thy cheeks

of: Genesis 24:48, Genesis 24:55, Genesis 24:67, Genesis 31:33
her mother's: Some have conjectured from this, that her father Bethuel was dead; and the person called Bethuel - Genesis 24:50, was a younger brother. This is possible; but as Dr. A. Clarke remarks, the mother's house might be mentioned were even the father alive; for in Asiatic countries, the women have apartments entirely separate from those of the men, in which their little children and grown-up daughters reside with them. This was probably the case here; though, from the whole narrative, it is very probable that Bethuel was dead, as the whole business appears to be conducted by Rebekah's brothers.
Reciprocal: Genesis 29:12 - and she

Reciprocal: Genesis 24:22 - took Judges 17:2 - Blessed Isaiah 3:19 - the bracelets Jeremiah 2:32 - a maid

thou: Genesis 26:29, Judges 17:2, Ruth 3:10, Psalms 115:15, Proverbs 17:8, Proverbs 18:16
for I: Genesis 24:25
Reciprocal: Genesis 24:42 - prosper Genesis 37:11 - observed Exodus 2:20 - call him Judges 19:20 - lodge not Acts 10:23 - and lodged

he ungirded: i.e. Laban ungirded
straw: Straw, by the eastern mode of threshing, was cut or shattered, and reduced to a kind of chaff. With this, sometimes mixed with a little barley, the eastern people still feed their labouring beasts, as they anciently did.
wash: Genesis 18:4, Genesis 19:2, Genesis 43:24, Judges 19:21, 1 Samuel 25:41, Luke 7:44, John 13:4-14, 1 Timothy 5:10
Reciprocal: Judges 19:19 - straw and provender Acts 10:23 - and lodged

And my: Genesis 24:2-9, Genesis 6:2, Genesis 27:46, Ezra 9:1-3
Canaanites: The Canaanites were infected with gross idolatry; and consequently, not proper persons with whom to form so intimate a connection; especially as Jehovah had shown Abraham that they were filling up the measure of their iniquity, and were doomed to destruction.
Reciprocal: Genesis 28:1 - Thou shalt Numbers 12:1 - married 1 Samuel 25:40 - David sent

But: Genesis 24:4, Genesis 12:1
my father's: i.e., Where the family of Haran his brother had settled; and where he himself had remained some time with his father Terah. Nahor did not dwell at Ur of the Chaldees, but at Haran in Mesopotamia. The true worship of God seems to have been in some measure preserved in this family, though afterwards corrupted. Genesis 31:19
Reciprocal: 1 Samuel 25:40 - David sent

Genesis 24:5
Peradventure: We may see, says Calmet, by this and other passages of Scripture - Joshua 9:18, what the sentiments of the ancients were relative to an oath. They believed that they were bound precisely by what was spoken, and had no liberty to interpret the intentions of those by whom the oath was made.

Genesis 24:13, Genesis 24:14
Reciprocal: Judges 4:19 - Give me Isaiah 7:15 - Butter John 4:7 - Give

Both: Isaiah 32:8, 1 Timothy 2:10, Hebrews 13:2, 1 Peter 3:8
the woman: Genesis 24:14, Genesis 2:22, Proverbs 16:33, Proverbs 18:22, Proverbs 19:14
appointed: Those events, which appear to us the effect of choice, contrivance, or chance, are matters of appointment with God; and the persuasion of this does not prevent, but rather encourage, the use of all proper means; at the same time that it confines us to proper means, and delivers the mind from useless anxiety about consequences.
Reciprocal: Malachi 2:15 - That he

Reciprocal: Genesis 24:19 - General

now if: Genesis 47:29, Joshua 2:14
deal kindly and truly: Heb. do mercy and truth, Genesis 32:10, Proverbs 3:3
that I: Numbers 20:17, Deuteronomy 2:27
Reciprocal: 1 Samuel 20:8 - deal kindly

Laban: These seem both to be brothers, of whom Laban was the eldest and chief. The opinion of Josephus appears to be very correct, that Bethuel, the father, had been dead some time. Genesis 24:15, Genesis 24:28, Genesis 24:53, Genesis 24:55, Genesis 24:60
The thing: Psalms 118:23, Matthew 21:42, Mark 12:11
we: Genesis 31:24, Genesis 31:29, 2 Samuel 13:22, Acts 11:17
Reciprocal: Genesis 24:59 - their Genesis 28:2 - Laban 1 Kings 18:21 - answered Acts 5:39 - if

Rebekah: Genesis 20:15
hath: Genesis 24:15, 2 Samuel 16:10
Reciprocal: Genesis 22:23 - Rebekah 1 Samuel 25:40 - David sent Jeremiah 29:6 - take wives

jewels: Heb. vessels, The original word denotes vessels, utensils, instruments, furniture, or dress; and these presented by Abraham's servant might have been of various kinds. Exodus 3:22, Exodus 11:2, Exodus 12:35
brother: No mention is made of her father.
precious: This term, rendered "precious things," as may be seen in the parallel texts, is used to express exquisite fruits or delicacies, and precious plants or flowers, but here it may mean gifts in general, though rather of an inferior kind to those mentioned above. Deuteronomy 33:13-16, 2 Chronicles 21:3, Ezra 1:6, Song of Solomon 4:13, Isaiah 39:2
Reciprocal: Genesis 24:47 - I put Genesis 24:50 - Laban Genesis 24:59 - their Genesis 34:12 - dowry Judges 8:24 - give me Job 42:11 - every man Isaiah 3:19 - the bracelets Isaiah 61:10 - with her Jeremiah 2:32 - a maid Ezekiel 16:11 - I put 1 Timothy 2:9 - not 1 Peter 3:3 - that

a few days: or, a full year, or ten months, Genesis 4:3, Leviticus 25:29, Judges 14:8
Reciprocal: Genesis 24:28 - of Genesis 24:29 - General Genesis 24:50 - Laban Genesis 40:4 - a season

Hinder: Genesis 45:9-13, Proverbs 25:25
prospered: Joshua 1:8, Isaiah 48:15
Reciprocal: Genesis 24:21 - the Lord Genesis 24:54 - Send me Genesis 30:25 - Send me away Luke 10:4 - and 1 Corinthians 9:12 - hinder

Reciprocal: Numbers 36:6 - only to the family

Psalms 45:10, Psalms 45:11, Luke 1:38
Reciprocal: Genesis 2:24 - leave Genesis 24:5 - Peradventure Numbers 36:6 - only to the family 2 Corinthians 11:2 - I have

they: Genesis 1:28, Genesis 9:1, Genesis 14:19, Genesis 17:16, Genesis 28:3, Genesis 48:15, Genesis 48:16, Genesis 48:20, Ruth 4:11, Ruth 4:12
be thou the mother: Or, "be thou for thousands of myriads;" a large family being always considered, in ancient times, as a proof of the peculiar blessing and favour of God.
thousands: Daniel 7:10
thy seed: Genesis 22:17, Leviticus 25:46, Deuteronomy 21:19
Reciprocal: Genesis 22:23 - Rebekah Genesis 24:29 - General Genesis 24:50 - Laban Genesis 24:59 - their Genesis 25:23 - Two nations Genesis 27:4 - that my Genesis 31:27 - with mirth Genesis 31:55 - blessed Numbers 6:23 - General Numbers 10:36 - many thousands of Israel Judges 20:10 - ten thousand Psalms 127:3 - children Proverbs 5:16 - dispersed Jeremiah 29:6 - take wives

they rode: Genesis 31:34, 1 Samuel 30:17, Esther 8:10, Esther 8:14
followed: Genesis 2:24, Psalms 45:10
Reciprocal: Genesis 31:17 - upon camels 1 Samuel 25:42 - Abigail

Lahairoi: Genesis 16:14, Genesis 25:11
south: Genesis 12:9
Reciprocal: Genesis 20:1 - from 1 Samuel 30:1 - the Amalekites

to meditate: or, to pray, They who acknowledge God in all their ways, will find him present to direct their paths, and make their way prosperous; and when the prayer of faith meets with an immediate answer, the glory ought as speedily to be rendered to God in solemn praise and thanksgiving. Joshua 1:8, Psalms 1:2, Psalms 77:11, Psalms 77:12, Psalms 104:34, Psalms 119:15, Psalms 139:17, Psalms 139:18, Psalms 143:5, Psalms 143:6

lighted: Joshua 15:18, Judges 1:14
Reciprocal: 1 Corinthians 11:10 - power

his mother: Genesis 18:6, Genesis 18:9, Genesis 18:10, Song of Solomon 8:2, Isaiah 54:1-5
Sarah's tent: Sarah, being dead, her tent, which, according to the custom of the east, was distinct from that of Abraham, became now appropriated to the use of Rebekah.
and took: Genesis 2:22-24, 2 Corinthians 11:1, 2 Corinthians 11:2, Ephesians 5:22-33
comforted: Genesis 37:35, Genesis 38:12, 1 Thessalonians 4:13, 1 Thessalonians 4:15
Reciprocal: Genesis 22:23 - Rebekah Genesis 24:28 - of Genesis 25:20 - when he Genesis 29:20 - for the love Genesis 31:33 - Leah's 2 Samuel 13:39 - comforted Psalms 35:14 - as one Proverbs 18:22 - findeth a wife Ephesians 5:25 - love Colossians 3:19 - love