Strong's Interlinear
Hebrew and Greek

Then

Τότε

 

ὁ

Jesus

Ἰησοῦς

spake

ἐλάλησεν

 

τοῖς

to the multitude

ὄχλοις

and

καὶ

 

τοῖς

disciples

μαθηταῖς

 

αὐτοῦ

Saying

λέγων,

in

Ἐπὶ

 

τῆς

Moses

Μωσέως

seat

καθέδρας

sit

ἐκάθισαν

 

οἱ

The scribes

γραμματεῖς

and

καὶ

 

οἱ

the Pharisees

Φαρισαῖοι

All

πάντα

therefore

οὖν

 

ὅσα

whatsoever

ἂν

they bid

εἴπωσιν

you

ὑμῖν

observe

τηρεῖτε

observe

τηρεῖτε

and

καὶ

do

ποιοῦσιν

ye after

κατὰ

but

δὲ

 

τὰ

works

ἔργα

their

αὐτῶν

not

μὴ

do

ποιοῦσιν

they say

λέγουσιν

for

γὰρ

and

καὶ

not

οὐ

do

ποιοῦσιν

they bind

δεσμεύουσιν

For

γὰρ

burdens

φορτία

heavy

βαρέα

and

καὶ

grievous to be borne

δυσβάστακτα

and

καὶ

lay

ἐπιτιθέασιν

them on

ἐπὶ

 

τοὺς

shoulders

ὤμους

 

τῶν

men's

ἀνθρώπων

 

τῷ

but

δὲ

fingers

δακτύλῳ

them

αὐτά

not

οὐ

they themselves will

θέλουσιν

move

κινῆσαι

them

αὐτά

all

πάντα

But

δὲ

 

τὰ

works

ἔργα

 

αὐτῶν

they do

ποιοῦσιν

for

πρὸς

 

τὸ

to be seen

θεαθῆναι

 

τοῖς

of men

ἀνθρώποις·

they make broad

πλατύνουσιν

But

δὲ

 

τὰ

phylacteries

φυλακτήρια

 

αὐτῶν

and

καὶ

enlarge

μεγαλύνουσιν

 

τὰ

the borders

κράσπεδα

 

τῶν

garments

ἱματίων

 

αὐτῶν

love

φιλοῦσιν

And

τὲ

 

τὴν

the uppermost rooms

πρωτοκλισίαν

at

ἐν

 

τοῖς

feasts

δείπνοις

and

καὶ

 

τὰς

the chief seats

πρωτοκαθεδρίας

at

ἐν

 

ταῖς

the synagogues

συναγωγαῖς

And

καὶ

 

τοὺς

greetings

ἀσπασμοὺς

in

ἐν

 

ταῖς

the markets

ἀγοραῖς

And

καὶ

to be called

καλεῖσθαι

of

ὑπὸ

 

τῶν

men

ἀνθρώπων

Rabbi

Ῥαββί.

Rabbi

Ῥαββί.

ye

ὑμεῖς

But

δὲ

not

μὴ

be

κληθῆτε

Rabbi

Ῥαββί·

one

εἷς

for

γάρ

is

ἐστιν

your

ὑμῶν

 

ὁ

Master

καθηγητής,

 

ὁ

even Christ

Χριστὸς·

all

πάντες

But

δὲ

ye

ὑμεῖς

brethren

ἀδελφοί

are

ἐστε

And

καὶ

Father

πατὴρ

no

μὴ

call

καλέσητε

man your

ὑμῶν

upon

ἐπὶ

which

τοῖς

the earth

γῆς

one

εἷς

for

γάρ

is

ἐστιν

which

τοῖς

Father

πατὴρ

man your

ὑμῶν

which

τοῖς

is in

ἐν

which

τοῖς

heaven

οὐρανοῖς

Neither

μηδὲ

be ye called

κληθῆτε

Master

καθηγητὴς

one

εἷς

for

γὰρ

your

ὑμῶν

is

ἐστιν

 

ὁ

Master

καθηγητὴς

 

ὁ

even Christ

Χριστός

 

ὁ

But

δὲ

he that is greatest

μείζων

among you

ὑμῶν

shall be

ἔσται

among you

ὑμῶν

servant

διάκονος

he

ὅστις

And

δὲ

shall be exalted

ὑψωθήσεται

himself

ἑαυτὸν

shall be abased

ταπεινώσει

and

καὶ

he

ὅστις

shall be abased

ταπεινώσει

himself

ἑαυτὸν

shall be exalted

ὑψωθήσεται

woe

Οὐαὶ

But

δὲ

unto you

ὑμῖν

scribes

γραμματεῖς

and

καὶ

Pharisees

Φαρισαῖοι

hypocrites

ὑποκριταί

! for

ὅτι

ye shut up

κλείετε

 

τὴν

the kingdom

βασιλείαν

 

τῶν

of heaven

οὐρανῶν

against

ἔμπροσθεν

 

τῶν

men

ἀνθρώπων·

ye

ὑμεῖς

for

γὰρ

yourselves neither

οὐκ

go in

εἰσελθεῖν

neither

οὐδὲ

 

τοὺς

go in

εἰσελθεῖν

suffer ye

ἀφίετε

go in

εἰσελθεῖν

Woe

Οὐαὶ

 

δέ

unto you

ὑμῖν,

scribes

γραμματεῖς

and

καὶ

Pharisees

Φαρισαῖοι

hypocrites

ὑποκριταί,

! for

ὅτι

ye devour

κατεσθίετε

 

τὰς

houses

οἰκίας

 

τῶν

widows

χηρῶν,

and

καὶ

for a pretence

προφάσει

long

μακρὰ

make

προσευχόμενοι·

therefore

διὰ

 

τοῦτο

ye shall receive

λήψεσθε

 

περισσότερον

damnation

κρίμα

Woe

Οὐαὶ

unto you

ὑμῖν

scribes

γραμματεῖς

and

καὶ

Pharisees

Φαρισαῖοι

hypocrites

ὑποκριταί

! for

ὅτι

ye compass

περιάγετε

 

τὴν

sea

θάλασσαν

and

καὶ

 

τὴν

land

ξηρὰν

to make

ποιεῖτε

one

ἕνα

proselyte

προσήλυτον

and

καὶ

when

ὅταν

he is made

γένηται

to make

ποιεῖτε

him

αὐτὸν

the child

υἱὸν

of hell

γεέννης

twofold more

διπλότερον

than yourselves

ὑμῶν

Woe

Οὐαὶ

unto you

ὑμῖν

guides

ὁδηγοὶ

ye blind

τυφλοὶ

which

τοῦ

say

λέγοντες

Whosoever

ὃς

 

ἂν

shall swear

ὀμόσῃ

by

ἐν

which

τοῦ

of the temple

ναοῦ

nothing

οὐδέν

it is

ἐστιν·

Whosoever

ὃς

but

δ'

 

ἂν

shall swear

ὀμόσῃ

by

ἐν

which

τοῦ

the gold

χρυσῷ

which

τοῦ

of the temple

ναοῦ

he is a debtor

ὀφείλει

Ye fools

μωροὶ

and

καὶ

blind

τυφλοί,

whether

τίς

for

γὰρ

greater

μείζων

is

ἐστίν,

 

ὁ

the gold

χρυσόν;

or

ἢ

 

ὁ

the temple

ναὸς

 

ὁ

that sanctifieth

ἁγιάζων

 

τὸν

the gold

χρυσόν;

And

καί,

Whosoever

ὃς

 

ἐὰν

shall swear

ὀμόσῃ

by

ἐν

 

τῷ

the altar

θυσιαστηρίῳ

nothing

οὐδέν

it is

ἐστιν·

Whosoever

ὃς

but

δ'

whosoever

ἂν

shall swear

ὀμόσῃ

by

ἐν

 

τῷ

the gift

δώρῳ

 

τῷ

that is upon

ἐπάνω

it

αὐτοῦ

he is guilty

ὀφείλει

Ye fools

μωροὶ

and

καὶ

blind

τυφλοί,

whether

τί

for

γὰρ

is greater

μεῖζον

 

τὸ

the gift

δῶρον;

or

ἢ

 

τὸ

the altar

θυσιαστήριον

 

τὸ

that sanctifieth

ἁγιάζον

 

τὸ

the gift

δῶρον;

 

ὁ

Whoso therefore

οὖν

shall swear

ὀμνύει

by

ἐν

 

τῷ

the altar

θυσιαστηρίῳ

shall swear

ὀμνύει

by

ἐν

it

αὐτοῦ·

and

καὶ

by

ἐν

all things

πάσιν

 

τοῖς

 

ἐπάνω

it

αὐτοῦ·

And

καὶ

 

ὁ

sweareth

ὀμνύει

by

ἐν

 

τῷ

the temple

ναῷ

sweareth

ὀμνύει

by

ἐν

it

αὐτόν

And

καὶ

by

ἐν

 

τῷ

him that dwelleth

κατοικοῦντι

it

αὐτόν

And

καὶ

 

ὁ

he that shall swear

ὀμνύει

by

ἐν

 

τῷ

heaven

οὐρανῷ

he that shall swear

ὀμνύει

by

ἐν

 

τῷ

the throne

θρόνῳ

 

τοῦ

of God

θεοῦ

And

καὶ

by

ἐν

 

τῷ

him that sitteth

καθημένῳ

 

ἐπάνω

thereon

αὐτοῦ

Woe

Οὐαὶ

unto you

ὑμῖν

scribes

γραμματεῖς

and

καὶ

Pharisees

Φαρισαῖοι

hypocrites

ὑποκριταί

! for

ὅτι

ye pay tithe

ἀποδεκατοῦτε

 

τὸ

of mint

ἡδύοσμον

and

καὶ

 

τὸ

anise

ἄνηθον

and

καὶ

 

τὸ

cummin

κύμινον

and

καὶ

have omitted

ἀφιέναι

 

τὰ

the weightier

βαρύτερα

 

τοῦ

matters of the law

νόμου

 

τὴν

judgment

κρίσιν

and

καὶ

 

τὸν

 

ἔλεον

and

καὶ

 

τὴν

faith

πίστιν·

these

ταῦτα

ought ye

ἔδει

to have done

ποιῆσαι

the other

κἀκεῖνα

and not

μὴ

have omitted

ἀφιέναι

guides

ὁδηγοὶ

Ye blind

τυφλοί

 

οἱ

which strain at

διϋλίζοντες

 

τὸν

a gnat

κώνωπα

 

τὴν

and

δὲ

a camel

κάμηλον

swallow

καταπίνοντες

Woe

Οὐαὶ

unto you

ὑμῖν

scribes

γραμματεῖς

and

καὶ

Pharisees

Φαρισαῖοι

hypocrites

ὑποκριταί

! for

ὅτι

ye make clean

καθαρίζετε

 

τὸ

the outside

ἔξωθεν

 

τοῦ

of the cup

ποτηρίου

and

καὶ

 

τῆς

of the platter

παροψίδος

within

ἔσωθεν

but

δὲ

they are full

γέμουσιν

of

ἐξ

extortion

ἁρπαγῆς

and

καὶ

excess

ἀκρασίας

Pharisee

Φαρισαῖε

Thou blind

τυφλέ

cleanse

καθάρισον

first

πρῶτον

 

τὸ

that which is within

ἐντὸς

 

τοῦ

the cup

ποτηρίου

also

καὶ

 

τῆς

platter

παροψίδος,

that

ἵνα

may be

γένηται

also

καὶ

 

τὸ

the outside

ἐκτὸς

of them

αὐτῶν

clean

καθαρόν

Woe

Οὐαὶ

unto you

ὑμῖν

scribes

γραμματεῖς

and

καὶ

Pharisees

Φαρισαῖοι

hypocrites

ὑποκριταί

! for

ὅτι

ye are like

παρομοιάζετε

sepulchres

τάφοις

unto whited

κεκονιαμένοις

which

οἵτινες

outward

ἔξωθεν

indeed

μὲν

appear

φαίνονται

beautiful

ὡραῖοι

are within

ἔσωθεν

but

δὲ

full

γέμουσιν

men's bones

ὀστέων

of dead

νεκρῶν

and

καὶ

of all

πάσης

uncleanness

ἀκαθαρσίας

Even so

οὕτως

also

καὶ

ye

ὑμεῖς

outwardly

ἔξωθεν

 

μὲν

appear

φαίνεσθε

 

τοῖς

unto men

ἀνθρώποις

righteous

δίκαιοι

within

ἔσωθεν

but

δέ

full

μεστοὶ

ye are

ἐστε

of hypocrisy

ὑποκρίσεως

also

καὶ

iniquity

ἀνομίας

Woe

Οὐαὶ

unto you

ὑμῖν

scribes

γραμματεῖς

and

καὶ

Pharisees

Φαρισαῖοι

hypocrites

ὑποκριταί

! because

ὅτι

ye build

οἰκοδομεῖτε

 

τοὺς

the tombs

τάφους

 

τῶν

of the prophets

προφητῶν

and

καὶ

garnish

κοσμεῖτε

 

τὰ

the sepulchres

μνημεῖα

 

τῶν

of the righteous

δικαίων

And

καὶ

say

λέγετε

If

Εἰ

 

ἤμεν

in

ἐν

 

ταῖς

the days

ἡμέραις

 

τῶν

fathers

πατέρων

of our

ἡμῶν

not

οὐκ

we would

ἂν

 

ἤμεν

partakers

κοινωνοὶ

with them

αὐτῶν

in

ἐν

 

τῷ

the blood

αἵματι

 

τῶν

of the prophets

προφητῶν

Wherefore

ὥστε

ye be witnesses

μαρτυρεῖτε

unto yourselves

ἑαυτοῖς

that

ὅτι

the children

υἱοί

ye are

ἐστε

 

τῶν

of them which killed

φονευσάντων

 

τοὺς

the prophets

προφήτας

then

καὶ

ye

ὑμεῖς

Fill

πληρώσατε

 

τὸ

the measure

μέτρον

 

τῶν

fathers

πατέρων

of your

ὑμῶν

Ye serpents

ὄφεις

ye generation

γεννήματα

of vipers

ἐχιδνῶν

how

πῶς

can ye

φύγητε

escape

ἀπὸ

 

τῆς

the damnation

κρίσεως

 

τῆς

of hell

γεέννης

Wherefore

διὰ

 

τοῦτο

behold

ἰδού,

I

ἐγὼ

send

ἀποστέλλω

unto

πρὸς

you

ὑμᾶς

prophets

προφήτας

and

καὶ

wise men

σοφοὺς

and

καὶ

scribes

γραμματεῖς·

and

καὶ

some of

ἐξ

them

αὐτῶν

ye shall kill

ἀποκτενεῖτε

and

καὶ

crucify

σταυρώσετε

and

καὶ

some of

ἐξ

them

αὐτῶν

shall ye scourge

μαστιγώσετε

in

ἐν

 

ταῖς

synagogues

συναγωγαῖς

your

ὑμῶν

and

καὶ

persecute

διώξετε

them from

ἀπὸ

city

πόλιν·

to

εἰς

city

πόλιν·

That

ὅπως

may come

ἔλθῃ

upon

ἐπὶ

you

ὑμᾶς

all

πᾶν

blood

αἵματος

of righteous

δικαίου

shed

ἐκχυνόμενον

upon

ἐπὶ

 

τῆς

the earth

γῆς

from

ἀπὸ

 

τοῦ

blood

αἵματος

Abel

Ἅβελ

 

τοῦ

of righteous

δικαίου

unto

ἕως

 

τοῦ

blood

αἵματος

of Zacharias

Ζαχαρίου

son

υἱοῦ

of Barachias

Βαραχίου

whom

ὃν

ye slew

ἐφονεύσατε

between

μεταξὺ

 

τοῦ

the temple

ναοῦ

and

καὶ

 

τοῦ

the altar

θυσιαστηρίου

Verily

ἀμὴν

I say

λέγω

unto you

ὑμῖν

shall come

ἥξει

these things

ταῦτα

All

πάντα

upon

ἐπὶ

 

τὴν

generation

γενεὰν

 

ταύτην

Jerusalem

Ἰερουσαλήμ,

Jerusalem

Ἰερουσαλήμ,

 

ἡ

thou that killest

ἀποκτείνουσα

 

τοὺς

the prophets

προφήτας

and

καὶ

stonest

λιθοβολοῦσα

 

τοὺς

them which are sent

ἀπεσταλμένους

unto

πρὸς

 

αὐτήν,

how often

ποσάκις

would I

ἠθελήσατε

gathereth

ἐπισυνάγει

 

τὰ

children

τέκνα

thy

σου

 

ὃν

even as

τρόπον

gathereth

ἐπισυνάγει

a hen

ὄρνις

 

τὰ

chickens

νοσσία

her

ἑαυτῆς

under

ὑπὸ

 

τὰς

her wings

πτέρυγας

and

καὶ

not

οὐκ

would I

ἠθελήσατε

Behold

ἰδού,

is left

ἀφίεται

unto you

ὑμῖν

 

ὁ

house

οἶκος

your

ὑμῶν

desolate

ἔρημος