Overview
1 Samuel 20:1, David consults with Jonathan for his safety; 1 Samuel 20:11, Jonathan and David renew their covenant by oath; 1 Samuel 20:18, Jonathan’s token to David; 1 Samuel 20:24, Saul, missing David, seeks to kill Jonathan; 1 Samuel 20:35, Jonathan affectionately takes his leave of David.

God forbid: 1 Samuel 14:45, Genesis 44:7, Joshua 22:29, Joshua 24:16, Luke 20:16
show it me: Heb. uncover mine ear, 1 Samuel 20:12, 1 Samuel 9:15, *marg. Psalms 40:6, Isaiah 50:5, John 15:15, John 17:8
Reciprocal: 1 Samuel 19:2 - Jonathan 1 Samuel 22:8 - showeth me 2 Samuel 1:23 - pleasant

Whatsoever: etc. or, Say what is thy mind, and I will do, etc
desireth: Heb. speaketh, or thinketh

the new moon: The months of the Hebrews were lunar months, and they reckoned from one new moon to another: and, as their feasts, particularly the passover, were reckoned according to this, they were very scrupulous in observing the first appearance of each new moon. On these new moons, they offered sacrifices, and feasted together, but the gathering together of all the families of a tribe on such occasions seems to have taken place only once in the year. 1 Samuel 20:6, Numbers 10:10, Numbers 28:11, 2 Kings 4:23, Psalms 81:3, Colossians 2:16
that I may: 1 Samuel 20:19, 1 Samuel 19:2, Psalms 55:12, Proverbs 22:3, John 8:59, Acts 17:14
Reciprocal: 1 Samuel 20:18 - new moon

Bethlehem: 1 Samuel 17:58, John 7:42
sacrifice: or, feast, 1 Samuel 9:12, 1 Samuel 16:2-5
Reciprocal: 1 Samuel 20:5 - the new moon 1 Samuel 20:28 - General Luke 2:4 - unto

then would: 1 Samuel 20:38, 1 Samuel 20:42, 1 Samuel 19:2
Reciprocal: 1 Samuel 19:3 - what I see 1 Samuel 20:7 - evil 1 Samuel 25:17 - evil Esther 7:7 - for he saw

O Lord: This verse is evidently deficient. The LXX have ץסיןע ן וןע ףסבחכ ןיהום, "The Lord God of Israel doth know;" the Syraic and Arabic, "The Lord God of Israel is witness;" either of which makes good sense. But two of Dr. Kennicott's manuscripts supply the word chai, "liveth;" and the text reads thus: "As the Lord God of Israel liveth, when I have sounded my father - if there be good unto David, and I then send not unto thee," etc.; which is a still better sense. Joshua 22:22, Job 31:4, Psalms 17:3, Psalms 139:1-4
sounded: Heb. searched, Proverbs 20:5, Proverbs 25:2, Proverbs 25:3
show it thee: Heb. uncover thine ear, 1 Samuel 20:2
Reciprocal: 1 Samuel 23:18 - General

the kindness: 2 Samuel 9:3, Ephesians 5:1, Ephesians 5:2
Reciprocal: Genesis 31:44 - let us Genesis 40:14 - show Joshua 2:12 - swear 1 Samuel 20:23 - the matter 1 Samuel 24:21 - Swear 2 Samuel 9:1 - show him

thou shalt: 1 Samuel 24:21, 2 Samuel 9:1-7, 2 Samuel 21:7
Reciprocal: Genesis 40:14 - show Joshua 2:12 - swear 1 Samuel 20:23 - the matter

made: Heb. cut, 1 Samuel 18:3, Genesis 15:18
Let the Lord: 1 Samuel 25:22, 1 Samuel 31:2, 2 Samuel 4:7, 2 Samuel 4:8, 2 Samuel 21:8
Reciprocal: Genesis 26:31 - sware Joshua 22:23 - let the Lord 1 Samuel 20:8 - thou hast Jeremiah 40:9 - sware

because he loved him: or, by his love toward him
for he loved: 1 Samuel 18:1, 1 Samuel 18:3, Deuteronomy 13:6, 2 Samuel 1:26, Proverbs 18:24
Reciprocal: Genesis 21:23 - swear Genesis 24:3 - swear Genesis 26:31 - sware Joshua 2:12 - swear 2 Samuel 21:7 - because Proverbs 17:17 - General Jeremiah 40:9 - sware

new moon: 1 Samuel 20:5
and thou shalt: Among the forms of salutation and compliment used in Persia, one was, according to my mode of notation in italics, Ja i shama khali bud pish yaran, signifying, Thy place or seat was empty among thy friends. This phrase, or the greater part of it, was frequently addressed to myself when coming into a circle of Persian acquaintances, after an absence of several days or weeks. It reminded me of a passage in the First book of Samuel - 1 Samuel 20:18. And thou shalt be missed, because thy seat will be empty. And again, David's place was empty." Sir W. Ouseley's Travels, vol i. preface, p.16.
empty: Heb. missed
Reciprocal: Colossians 2:16 - the new

quickly: or, diligently, Heb. greatly
hide thyself: 1 Samuel 20:5, 1 Samuel 19:2
when the business: Heb. in the day of the business
Ezel: or, that sheweth the way.
Reciprocal: 1 Samuel 20:35 - at the time

Reciprocal: 1 Samuel 20:36 - Run

no: Heb. not any thing
as the: Jeremiah 4:2, Jeremiah 5:2, Jeremiah 12:16, Amos 8:14
Reciprocal: 1 Samuel 20:36 - Run 1 Kings 1:29 - As the 1 Kings 17:12 - As the Lord Job 27:2 - God liveth

Reciprocal: 1 Samuel 20:36 - beyond him 1 Samuel 20:42 - Go in peace

as at other times: Judges 16:20

my brother: 1 Samuel 17:28
Reciprocal: 1 Samuel 6:14 - offered 1 Samuel 16:2 - I am come Esther 8:5 - if I

Saul's: Job 5:2, Proverbs 14:29, Proverbs 19:12, Proverbs 19:19, Proverbs 21:24, Proverbs 25:28, Proverbs 27:3, James 1:19, James 1:20
Thou: etc. or, Thou perverse rebel, Heb. Son of perverse rebellion, Proverbs 15:2, Proverbs 21:24, Matthew 5:22, Ephesians 4:31, Ephesians 6:4
and unto the: This reflection on the mother of Jonathan, by the passionate monarch, reflects more dishonour on himself than on his brave and noble minded son. Mungo Park gives an instance of the prevalence of the same principles in Africa; for he says, "Maternal affection is every where conspicuous among the Africans, and creates a correspondent return of tenderness in the child. Strike me,' said my attendant, but do not curse my mother.' I found the same sentiment to prevail universally in all parts of Africa." King Saul, unable to villify Jonathan to his own satisfaction by personal reproaches, outstepped the ordinary abuse of his day, and proceeded to that which was designed to produce unusual vexation, and vented the bitterness of his mind by maligning the character of his own wife and Jonathan's mother.
Reciprocal: 1 Samuel 20:10 - answer thee 1 Samuel 22:7 - the son of Jesse 1 Samuel 22:8 - that my son 1 Samuel 24:20 - I know well 1 Samuel 25:10 - Who is David 1 Kings 12:13 - answered 2 Chronicles 10:16 - the son Psalms 120:6 - soul Psalms 124:3 - their wrath Proverbs 12:16 - fool's Proverbs 18:3 - General Daniel 3:13 - in his Matthew 1:6 - Jesse

send: 1 Samuel 20:8, 1 Samuel 19:6, 1 Samuel 19:11-15
shall surely die: Heb. is the son of death, 1 Samuel 26:16, 2 Samuel 19:28, Psalms 79:11, *marg.
Reciprocal: Genesis 2:17 - surely Genesis 23:2 - Kirjatharba 1 Samuel 14:39 - General 1 Samuel 18:8 - and what 1 Samuel 22:16 - Thou shalt 1 Samuel 23:17 - that also Saul 1 Samuel 24:20 - I know well 2 Samuel 12:5 - shall surely die 1 Kings 12:13 - answered 2 Chronicles 10:16 - the son Psalms 35:12 - spoiling Psalms 119:23 - Princes Proverbs 19:19 - man Proverbs 29:10 - The bloodthirsty Jonah 4:10 - came up in a night Matthew 1:6 - Jesse Matthew 27:23 - Why Luke 3:32 - was the son of Jesse

Reciprocal: 1 Samuel 18:11 - cast the javelin 1 Samuel 19:10 - he slipped 1 Samuel 22:6 - spear 1 Samuel 22:17 - slay the priests 1 Samuel 25:17 - evil Psalms 31:13 - while Psalms 56:5 - all

in fierce: Ecclesiastes 7:20, Ephesians 4:26
he was grieved: Mark 3:5

Run: 1 Samuel 20:20, 1 Samuel 20:21
beyond him: Heb. to pass over him, 1 Samuel 20:21, 1 Samuel 20:22
Reciprocal: 2 Samuel 1:18 - bow

Reciprocal: 1 Samuel 9:27 - Bid the servant

artillery: Heb. instruments, Rather weapons, as the word kelim also denotes; and here means the bow, quiver, and arrows. This is probably the only place in our language in which the word artillery is not applied to cannon or ordinance, but simply to weapons of war.
his lad: Heb. the lad that was his

and fell: 1 Samuel 25:23, Genesis 43:28, 2 Samuel 9:6
and they kissed: 1 Samuel 10:1, Genesis 29:11, Genesis 29:13, Genesis 45:15, 2 Samuel 19:39, Acts 20:37
David exceeded: 1 Samuel 18:3, 2 Samuel 1:26
Reciprocal: 1 Samuel 24:8 - David stooped 2 Samuel 14:4 - fell on her 1 Kings 1:16 - bowed 1 Kings 18:7 - fell on Acts 20:1 - embraced Acts 21:1 - we were

Go in peace: 1 Samuel 20:22, 1 Samuel 1:17, Numbers 6:26, Luke 7:50, Acts 16:36
forasmuch as: or, the Lord be witness of that which, etc. 1 Samuel 20:23
And he arose: 1 Samuel 23:18, The separation of two such faithful friends was equally grievous to them both, but David's case was the more deplorable: for when Jonathan was returning to his family and friends, David was leaving all his comforts, even those of God's sanctuary, and therefore his grief exceeded Jonathan's; or, perhaps it was because his temper was more tender and his passions stronger. They referred each other to the covenant of friendship that was between them, both of them being comforted thereby in this very mournful separation - "We have sworn both of us in the name of the Lord, for ourselves and our heirs, that we and they will be faithful and kind to each other from generation to generation.
Reciprocal: Genesis 21:23 - swear 1 Samuel 18:3 - made a covenant 1 Samuel 20:9 - then would 1 Samuel 22:8 - that my son 1 Samuel 25:35 - Go up 2 Samuel 9:1 - show him 2 Samuel 14:11 - let the king 2 Samuel 21:7 - because Jeremiah 42:5 - The Lord be Mark 5:34 - go Acts 17:10 - the brethren Acts 20:1 - embraced Acts 21:1 - we were