Overview
Mark 7:1, The Pharisees find fault with the disciples for eating with unwashed hands; Mark 7:8, They break the commandment of God by the traditions of men; Mark 7:14, Meat defiles not the man; Mark 7:24, He heals the Syrophenician woman’s daughter of an unclean spirit; Mark 7:31, and one that was deaf, and stammered in his speech.

The Pharisees: Mark 3:22, Matthew 15:1, Luke 5:17, Luke 11:53, Luke 11:54
Reciprocal: Deuteronomy 4:2 - General Ezra 7:11 - a scribe Mark 8:11 - Pharisees

defiled: or, common, Acts 10:14, Acts 10:15, Acts 10:28
they found: Daniel 6:4, Daniel 6:5, Matthew 7:3-5, Matthew 23:23-25
Reciprocal: Leviticus 11:8 - they are unclean Job 17:9 - clean Job 31:14 - when he Isaiah 29:13 - their fear Matthew 15:2 - transgress Mark 8:11 - Pharisees Luke 11:38 - he marvelled John 2:6 - after John 3:25 - about Acts 11:8 - common

oft: or, diligently, Gr. With the fist, Up to the elbow, Theophylact. ץדלח [Strong's G4435], the fist; which Dr. Lightfoot illustrates by a tradition from the Talmudical tracts, that when they washed their hands, they washed the fist up to the joint of the arm, עד פרק. The Jews laid great stress on these washings, or baptisms, גבנפיףלןץע [Strong's G909], considering eating with unwashen hands no ordinary crime, and feigning that an evil spirit, called Shibta, has a right to sit on the food of him who thus eats, and render it hurtful.
the tradition: Mark 7:7-10, Mark 7:13, Matthew 15:2-6, Galatians 1:14, Colossians 2:8, Colossians 2:21-23, 1 Peter 1:18
Reciprocal: Matthew 3:7 - the Pharisees Matthew 15:20 - but Mark 1:22 - as the Mark 7:8 - the tradition Luke 5:30 - General

except: Job 9:30, Job 9:31, Psalms 26:6, Isaiah 1:16, Jeremiah 4:14, Matthew 27:24, Luke 11:38, Luke 11:39, John 2:6, John 3:25, Hebrews 9:10, James 4:8, 1 John 1:7
pots: "Gr. Sextarius; about a pint and a half."
tables: or, beds
Reciprocal: Matthew 15:20 - but Matthew 23:25 - for Mark 7:8 - the tradition Hebrews 6:2 - the doctrine

laying: Isaiah 1:12
the tradition: Mark 7:3, Mark 7:4
Reciprocal: Ecclesiastes 7:29 - they Malachi 2:9 - but John 3:25 - about Romans 7:9 - without Hebrews 6:2 - the doctrine

It is Corban: Rather, "Let it be a corban" a formula common among the Jews on such occasions; by which the Pharisees released a child from supporting his parents; and even deemed it sacrilege if he afterwards gave anything for their use. Matthew 15:5, Matthew 23:18, 1 Timothy 5:4-8
Reciprocal: Exodus 21:17 - curseth Luke 21:1 - and saw 2 Timothy 3:2 - disobedient

Reciprocal: Matthew 15:5 - It is 2 Timothy 3:2 - disobedient

when: 1 Kings 18:21, 1 Kings 22:28, Psalms 49:1, Psalms 49:2, Psalms 94:8, Matthew 15:10, Luke 12:1, Luke 12:54-57, Luke 20:45-47
and understand: Proverbs 8:5, Isaiah 6:9, Acts 8:30
Reciprocal: Deuteronomy 9:3 - Understand 2 Chronicles 18:27 - Hearken Isaiah 55:2 - Hearken Jeremiah 25:2 - General Micah 1:2 - hearken Malachi 2:9 - before Matthew 13:9 - General Matthew 23:1 - General Mark 4:3 - Hearken Mark 4:9 - General Mark 8:34 - called 1 Thessalonians 5:21 - Prove James 2:5 - Hearken

There: Though it is very true, says Dr. Doddridge, that a man may bring guilt upon himself by eating to excess, and a Jew, by eating what was forbidden by the Mosaic law; yet still the pollution would arise from the wickedness of the heart, and be just proportionable to it, which is all our Lord asserts.
nothing: Mark 7:18-20, Leviticus 11:42-47, Acts 10:14-16, Acts 10:28, Acts 11:8-10, Acts 15:20, Acts 15:21, Romans 14:17, 1 Corinthians 10:25, 1 Timothy 4:3-5, Titus 1:15, Hebrews 9:10, Hebrews 13:9
but: Mark 7:20-23, Proverbs 4:23, Matthew 12:34, Matthew 15:16
Reciprocal: Leviticus 11:2 - General Leviticus 11:8 - they are unclean Matthew 15:11 - that which goeth Mark 7:23 - defile James 3:6 - a world

covetousness, wickedness: Gr. covetousnesses, wickednesses
an evil: Deuteronomy 15:9, Deuteronomy 28:54, Deuteronomy 28:56, 1 Samuel 18:8, 1 Samuel 18:9, Proverbs 23:6, Proverbs 28:22, Matthew 20:15
pride: 2 Chronicles 32:25, 2 Chronicles 32:26, 2 Chronicles 32:31, Psalms 10:4, Obadiah 1:3, Obadiah 1:4, 2 Corinthians 10:5, 1 Peter 5:5
foolishness: Proverbs 12:23, Proverbs 22:15, Proverbs 24:9, Proverbs 27:22, Ecclesiastes 7:25, 1 Peter 2:15
Reciprocal: 2 Samuel 24:10 - foolishly Job 15:5 - uttereth Job 15:12 - thine heart Psalms 5:9 - inward Psalms 119:36 - and not to Proverbs 12:20 - Deceit Proverbs 21:10 - soul Proverbs 22:9 - He that hath a bountiful eye Isaiah 59:7 - their thoughts Isaiah 59:13 - speaking Jeremiah 17:9 - General Jeremiah 18:12 - we will walk Jeremiah 22:17 - thine eyes Matthew 6:23 - thine Luke 11:34 - but Luke 12:15 - Take Romans 3:10 - none 1 Corinthians 3:3 - and walk Ephesians 2:3 - by Ephesians 5:3 - covetousness Ephesians 5:4 - filthiness Colossians 3:5 - fornication Colossians 3:8 - blasphemy 1 Timothy 1:10 - whoremongers Hebrews 13:5 - conversation James 1:14 - when 1 Peter 4:3 - lasciviousness

defile: Mark 7:15, Mark 7:18, 1 Corinthians 3:17, Titus 1:15, Jude 1:8
Reciprocal: Isaiah 55:7 - his thoughts

Greek: or, Gentile, Isaiah 49:12, Galatians 3:28, Colossians 3:11
a Syrophenician: Matthew 15:22
Reciprocal: Mark 9:17 - I Mark 10:48 - but Luke 4:25 - many John 12:20 - Greeks Acts 14:1 - Greeks Galatians 2:15 - sinners

she was: John 4:50-52
she found: 1 John 3:8
Reciprocal: Matthew 15:28 - be it Mark 1:39 - and cast Acts 10:38 - healing

from: Mark 7:24, Matthew 15:29-31
Decapolis: Mark 5:20, Matthew 4:25
Reciprocal: Mark 3:8 - Tyre

Matthew 9:32, Matthew 9:33, Luke 11:14
Reciprocal: Isaiah 35:5 - the ears Isaiah 35:6 - the tongue Luke 1:64 - his mouth Luke 7:22 - the deaf Acts 28:8 - laid

he took: Mark 5:40, Mark 8:23, 1 Kings 17:19-22, 2 Kings 4:4-6, 2 Kings 4:33, 2 Kings 4:34, John 9:6, John 9:7
put: This was clearly a symbolical action; for these remedies evidently could not, by their natural efficacy, avail to produce so wonderful an effect. As the ears of the deaf appear closed, he applies his fingers to intimate that he would open them; and as the tongue of the dumb seems to be tied, or to cleave to the palate, he touches it, to intimate he would give loose and free motion to it. He accommodated himself to the weakness of those who might not indeed doubt his power, but fancy some external sign was requisite to healing. It was also thus made manifest, that this salutiferous power came from Himself, and that He who by one word, וצצבטב [Strong's G2188], had healed the man, must be Divine.
Reciprocal: Exodus 29:20 - put it upon the tip 2 Kings 6:6 - he cut down Isaiah 38:21 - For Isaiah Matthew 20:34 - touched

Mark 1:44, Mark 1:45, Mark 3:12, Mark 5:43, Mark 8:26
Reciprocal: Matthew 8:4 - See Matthew 9:31 - spread Matthew 12:16 - General Mark 1:43 - General Mark 8:30 - General