Strong's Interlinear
Hebrew and Greek

it came to pass

Ἐγένετο

And

δὲ

on

ἐν

sabbath

σαββάτῳ

after the first

δευτεροπρώτῳ

went

διαπορεύεσθαι

his

αὐτοῦ

through

διὰ

 

τῶν

the corn fields

σπορίμων

and

καὶ

plucked

ἔτιλλον

 

οἱ

disciples

μαθηταὶ

his

αὐτοῦ

 

τοὺς

the ears of corn

στάχυας

and

καὶ

did eat

ἤσθιον

rubbing

ψώχοντες

 

ταῖς

them in their hands

χερσίν

certain

τινὲς

And

δὲ

 

τῶν

of the Pharisees

Φαρισαίων

said

εἶπον

unto them

αὐτοῖς,

Why

Τί

do ye

ποιεῖν

that which

ὃ

not

οὐκ

is

ἔξεστιν

do ye

ποιεῖν

on

ἐν

 

τοῖς

the sabbath days

σάββασιν

And

καὶ

answering

ἀποκριθεὶς

them

πρὸς

him

αὐτοῦ

said

εἶπεν

they which

οἱ

Jesus

Ἰησοῦς

not

Οὐδὲ

this

τοῦτο

Have ye

ἀνέγνωτε

what

ὃ

did

ἐποίησεν

David

Δαβὶδ,

when

ὅποτε

was an hungred

ἐπείνασεν

him

αὐτοῦ

And

καὶ

they which

οἱ

with

μετ'

him

αὐτοῦ

were

ὄντες

How

ὡς

he went

εἰσῆλθεν

into

εἰς

 

τὸν

the house

οἶκον

 

τοῦ

of God

θεοῦ

also

καὶ

 

τοὺς

the shewbread

ἄρτους

 

τῆς

 

προθέσεως

did take

ἔλαβεν

also

καὶ

eat

φαγεῖν

also

καὶ

gave

ἔδωκεν

also

καὶ

 

τοῖς

to them that were with

μετ'

him

αὐτοῦ

which

οὓς

not

οὐκ

it is

ἔξεστιν

eat

φαγεῖν

 

εἰ

 

μὴ

alone

μόνους

 

τοὺς

the priests

ἱερεῖς

And

καὶ

he said

ἔλεγεν

unto them

αὐτοῖς

That

ὅτι

Lord

Κύριός

is

ἐστιν

 

ὁ

the Son

υἱὸς

 

τοῦ

of man

ἀνθρώπου

And

καὶ

 

τοῦ

of the sabbath

σαββάτου

it came to pass

Ἐγένετο

And

δὲ

also

καὶ

on

ἐν

another

ἑτέρῳ

sabbath

σαββάτῳ

entered

εἰσελθεῖν

that he

αὐτοῦ

into

εἰς

 

τὴν

the synagogue

συναγωγὴν

also

καὶ

taught

διδάσκειν

also

καὶ

was

ἦν

there

ἐκεῖ

a man

ἄνθρωπος

also

καὶ

 

ἡ

hand

χεὶρ

that he

αὐτοῦ

 

ἡ

right

δεξιὰ

was

ἦν

withered

ξηρά

watched

παρετήρουν

And

δὲ

against him

αὐτοῦ

 

οἱ

the scribes

γραμματεῖς

and

καὶ

 

οἱ

Pharisees

Φαρισαῖοι

whether

εἰ

on

ἐν

 

τῷ

the sabbath day

σαββάτῳ

he would heal

θεραπεύσει

that

ἵνα

they might find

εὕρωσιν

an accusation

κατηγορίαν

against him

αὐτοῦ

their

αὐτῶν

And

δὲ

he knew

ᾔδει

which

ὁ

thoughts

διαλογισμοὺς

their

αὐτῶν

and

καὶ

said

εἶπεν

which

ὁ

to the man

ἀνθρώπῳ

which

ὁ

the withered

ξηρὰν

had

ἔχοντι

which

ὁ

hand

χεῖρα

Rise up

Ἔγειραι

and

καὶ

and stood forth

ἔστη

in

εἰς

which

ὁ

the midst

μέσον·

which

ὁ

And

δὲ

he arose

ἀναστὰς

and stood forth

ἔστη

said

εἶπεν

Then

οὖν

 

ὁ

Jesus

Ἰησοῦς

unto

πρὸς

them

αὐτούς

I will ask

Ἐπερωτήσω

you

ὑμᾶς

one thing

τί

Is it lawful

ἔξεστιν

 

τοῖς

on the sabbath days

σάββασιν,

to do good

ἀγαθοποιῆσαι

or

ἢ

to do evil

κακοποιῆσαι

life

ψυχὴν

to save

σῶσαι

or

ἢ

to destroy

ἀπολέσαι

And

καὶ

looking round about upon

περιβλεψάμενος

all

πάντας

his

αὐτοῦ

he said

εἶπεν

 

τῷ

unto the man

ἀνθρώπῳ,

Stretch forth

Ἔκτεινον

 

τὴν

hand

χεὶρ

thy

σου

 

ὁ

And

δὲ

he did

ἐποίησεν

so

οὕτως

And

καὶ

was restored

ἀποκατεστάθη

 

ἡ

hand

χεὶρ

his

αὐτοῦ

whole

ὑγιὴς

as

ὡς

 

ἡ

the other

ἄλλη

 

αὐτοὶ

And

δὲ

they were filled

ἐπλήσθησαν

with madness

ἀνοίας

and

καὶ

communed

διελάλουν

one with another

πρὸς

 

ἀλλήλους

what

τί

 

ἂν

they might do

ποιήσειαν

 

τῷ

to Jesus

Ἰησοῦ

it came to pass

Ἐγένετο

And

δὲ

in

ἐν

 

ταῖς

days

ἡμέραις

 

ταύταις

that he went out

ἐξηλθεν

into

εἰς

 

τὸ

a mountain

ὄρος

to pray

προσεύξασθαι

and

καὶ

 

ἦν

continued all night

διανυκτερεύων

in

ἐν

 

τῇ

prayer

προσευχῇ

 

τοῦ

to God

θεοῦ

And

καὶ

when

ὅτε

it was

ἐγένετο

day

ἡμέρα

he called

προσεφώνησεν

 

τοὺς

disciples

μαθητὰς

them

αὐτῶν

And

καὶ

he chose

ἐκλεξάμενος

of

ἀπ'

them

αὐτῶν

twelve

δώδεκα

whom

οὓς

And

καὶ

apostles

ἀποστόλους

he named

ὠνόμασεν

Simon

Σίμωνα

(whom

ὃν

and

καὶ

named

ὠνόμασεν

Peter

Πέτρον

and

καὶ

Andrew

Ἀνδρέαν

 

τὸν

brother

ἀδελφὸν

his

αὐτοῦ

James

Ἰάκωβον

and

καὶ

John

Ἰωάννην

Philip

Φίλιππον

and

καὶ

Bartholomew

Βαρθολομαῖον

Matthew

Ματθαῖον

and

καὶ

Thomas

Θωμᾶν

James

Ἰάκωβον

the

τὸν

the

τὸν

son of Alphaeus

Ἁλφαίου

and

καὶ

Simon

Σίμωνα

the

τὸν

called

καλούμενον

 

Ζηλωτὴν

And Judas

Ἰούδαν

the brother of James

Ἰακώβου

also

καὶ

And Judas

Ἰούδαν

Iscariot

Ἰσκαριώτην,

which

ὃς

also

καὶ

was

ἐγένετο

the traitor

προδότης

And

καὶ

he came down

καταβὰς

with

μετ'

him

αὐτῶν,

and stood

ἔστη

in

ἐπὶ

 

τόπου

the plain

πεδινοῦ

And

καὶ

the company

ὄχλος

disciples

μαθητῶν

him

αὐτῶν,

And

καὶ

multitude

πλῆθος

a great

πολὺ

 

τοῦ

of people

λαοῦ

of

ἀπὸ

all

πάσης

 

τῆς

Judaea

Ἰουδαίας

And

καὶ

Jerusalem

Ἰερουσαλὴμ

And

καὶ

 

τῆς

from the sea coast

παραλίου

of Tyre

Τύρου

And

καὶ

Sidon

Σιδῶνος

which

οἵ

came

ἦλθον

to hear

ἀκοῦσαί

him

αὐτῶν,

And

καὶ

to be healed

ἰαθῆναι

of

ἀπὸ

 

τῶν

diseases

νόσων

him

αὐτῶν,

And

καὶ

 

οἳ

they that were vexed

ὀχλούμενοι

with

ὑπὸ

spirits

πνευμάτων

unclean

ἀκαθάρτων

And

καὶ

they were healed

ἐθεραπεύοντο

And

καὶ

the whole

πάντας

 

ὁ

multitude

ὄχλος

sought

ἐζήτει

to touch

ἅπτεσθαι

him

αὐτοῦ

for

ὅτι

virtue

δύναμις

out

παρ'

him

αὐτοῦ

there went

ἐξήρχετο

And

καὶ

healed

ἰᾶτο

the whole

πάντας

And

Καὶ

he

αὐτοῦ

lifted up

ἐπάρας

 

τοὺς

eyes

ὀφθαλμοὺς

he

αὐτοῦ

on

εἰς

 

τοὺς

disciples

μαθητὰς

he

αὐτοῦ

and said

ἔλεγεν

Blessed

Μακάριοι

 

οἱ

be ye poor

πτωχοί

for

ὅτι

yours

ὑμετέρα

is

ἐστὶν

 

ἡ

the kingdom

βασιλεία

 

τοῦ

of God

θεοῦ

Blessed

μακάριοι

 

οἱ

are ye that hunger

πεινῶντες

now

νῦν

for

ὅτι

ye shall be filled

χορτασθήσεσθε

Blessed

μακάριοι

 

οἱ

are ye that weep

κλαίοντες

now

νῦν

for

ὅτι

ye shall laugh

γελάσετε

Blessed

μακάριοί

are ye

ἐστε

when

ὅταν

shall hate

μισήσωσιν

you

ὑμᾶς

 

οἱ

men

ἀνθρώπου·

and

καὶ

when

ὅταν

they shall separate

ἀφορίσωσιν

you

ὑμᾶς

and

καὶ

shall reproach

ὀνειδίσωσιν

and

καὶ

cast out

ἐκβάλωσιν

 

τὸ

name

ὄνομα

your

ὑμῶν

as

ὡς

evil

πονηρὸν

sake

ἕνεκα

 

τοῦ

for the Son

υἱοῦ

 

τοῦ

men

ἀνθρώπου·

Rejoice ye

χαίρετε

in

ἐν

that

ἐκείνῃ

 

τῇ

day

ἡμέρᾳ

and

καὶ

leap for joy

σκιρτήσατε

behold

ἰδού,

for

γὰρ

 

ὁ

reward

μισθὸς

your

ὑμῶν

is great

πολὺς

in

ἐν

 

τῷ

heaven

οὐρανῷ·

in

κατὰ

the like manner

ταῦτα

for

γὰρ

did

ἐποίουν

 

τοῖς

unto the prophets

προφήταις

 

οἱ

fathers

πατέρες

their

αὐτῶν

But

Πλὴν

woe

οὐαὶ

unto you

ὑμῖν

 

τοῖς

that are rich

πλουσίοις

! for

ὅτι

ye have received

ἀπέχετε

 

τὴν

consolation

παράκλησιν

your

ὑμῶν

Woe

οὐαί

unto you

ὑμῖν,

 

οἱ

that are full

ἐμπεπλησμένοι

! for

ὅτι

ye shall hunger

πεινάσετε

Woe

οὐαί

unto you

ὑμῖν,

 

οἱ

that laugh

γελῶντες

now

νῦν

! for

ὅτι

ye shall mourn

πενθήσετε

and

καὶ

weep

κλαύσετε

Woe

οὐαὶ

unto you

ὑμῖν,

when

ὅταν

well

καλῶς

of you

ὑμᾶς

shall speak

εἴπωσιν

all

πάντες

 

οἱ

men

ἄνθρωποι·

 

κατὰ

so

ταῦτα

! for

γὰρ

did

ἐποίουν

 

τοῖς

to the false prophets

ψευδοπροφήταις

 

οἱ

fathers

πατέρες

their

αὐτῶν

But

ἀλλ'

unto you

ὑμῖν

I say

λέγω

to them which

τοῖς

hear

ἀκούουσιν

Love

ἀγαπᾶτε

to them which

τοῖς

enemies

ἐχθροὺς

your

ὑμῶν

good

καλῶς

do

ποιεῖτε

to them which

τοῖς

hate

μισοῦσιν

you

ὑμᾶς

Bless

εὐλογεῖτε

 

τοὺς

them that curse

καταρωμένους

you

ὑμῖν

and

καὶ

pray

προσεύχεσθε

for

ὑπὲρ

 

τῶν

them which despitefully use

ἐπηρεαζόντων

you

ὑμᾶς

 

τῷ

And unto him that smiteth

τύπτοντί

thee

σε

on

ἐπὶ

 

τὴν

the one cheek

σιαγόνα

offer

πάρεχε

also

καὶ

 

τὴν

the other

ἄλλην

also

καὶ

him

ἀπὸ

 

τοῦ

that taketh away

αἴροντός

thy

σου

 

τὸ

cloke

ἱμάτιον

also

καὶ

 

τὸν

to take thy coat

χιτῶνα

not

μὴ

forbid

κωλύσῃς

to every man

παντὶ

 

δὲ

 

τῷ

that asketh

αἰτοῦντί

of thee

σε

Give

δίδου

and

καὶ

of

ἀπὸ

 

τοῦ

him that taketh away

αἴροντος

 

τὰ

thy goods

σὰ

them not

μὴ

again

ἀπαίτει

And

καὶ

as

καθὼς

ye would

θέλετε

that

ἵνα

do

ποιεῖτε

to you

ὑμῖν

 

οἱ

men

ἄνθρωποι

And

καὶ

ye

ὑμεῖς

do

ποιεῖτε

to them

αὐτοῖς

likewise

ὁμοίως

For

καὶ

if

εἰ

love

ἀγαπῶσιν

 

τοὺς

love

ἀγαπῶσιν

you

ὑμᾶς

what

ποία

ye

ὑμῖν

thank

χάρις

have

ἐστίν

For

καὶ

for

γὰρ

 

οἱ

sinners

ἁμαρτωλοὶ

 

τοὺς

love

ἀγαπῶσιν

them

αὐτοὺς

love

ἀγαπῶσιν

And

καὶ

if

ἐὰν

to them which do good

ἀγαθοποιοῦντας

 

τοὺς

to them which do good

ἀγαθοποιοῦντας

to you

ὑμᾶς

what

ποία

ye

ὑμῖν

thank

χάρις

have

ἐστίν

And

καὶ

for

γὰρ

 

οἱ

sinners

ἁμαρτωλοὶ

 

τὸ

the same

αὐτὸ

also do

ποιοῦσιν

And

καὶ

if

ἐὰν

lend

δανείζουσιν

to them of

παρ'

whom

ὧν

ye hope

ἐλπίζετε

again

ἀπολάβωσιν

what

ποία

ye

ὑμῖν

thank

χάρις

have

ἐστίν

And

καὶ

for

γὰρ

 

οἱ

sinners

ἁμαρτωλοῖς

sinners

ἁμαρτωλοῖς

lend

δανείζουσιν

to

ἵνα

again

ἀπολάβωσιν

 

τὰ

as much

ἴσα

But

πλὴν

love ye

ἀγαπᾶτε

 

τοὺς

enemies

ἐχθροὺς

your

ὑμῶν

and

καὶ

do good

ἀγαθοποιεῖτε

and

καὶ

lend

δανείζετε

for nothing

μηδὲν

again

ἀπελπίζοντες·

and

καὶ

shall be

ἔσεσθε

 

ὁ

reward

μισθὸς

your

ὑμῶν

great

πολύς

and

καὶ

shall be

ἔσεσθε

the children

υἱοὶ

 

τοῦ

of the Highest

ὑψίστου

for

ὅτι

he

αὐτὸς

kind

χρηστός

is

ἐστιν

unto

ἐπὶ

 

τοὺς

the unthankful

ἀχαρίστους

and

καὶ

to the evil

πονηρούς

Be ye

Γίνεσθε

therefore

οὖν

merciful

οἰκτίρμων

as

καθὼς

also

καὶ

 

ὁ

Father

πατὴρ

your

ὑμῶν

merciful

οἰκτίρμων

is

ἐστίν

and

καὶ

not

μὴ

Judge

κριθῆτε·

and

καὶ

 

οὐ

not

μὴ

Judge

κριθῆτε·

not

μὴ

be condemned

καταδικασθῆτε

and

καὶ

 

οὐ

not

μὴ

be condemned

καταδικασθῆτε

forgive

ἀπολυθήσεσθε·

and

καὶ

forgive

ἀπολυθήσεσθε·

Give

δώσουσιν

and

καὶ

Give

δώσουσιν

to you

ὑμῖν

measure

μέτρῳ

good

καλὸν

pressed down

πεπιεσμένον

and

καὶ

shaken together

σεσαλευμένον

and

καὶ

running over

ὑπερεκχυνόμενον

Give

δώσουσιν

into

εἰς

 

τὸν

bosom

κόλπον

your

ὑμῶν·

 

τᾧ

For

γὰρ

with the same

αὐτῷ

measure

μέτρῳ

that

ᾧ

ye mete withal

μετρεῖτε

again

ἀντιμετρηθήσεται

to you

ὑμῖν

he spake

Εἶπεν

And

δὲ

a parable

παραβολὴν

unto them

αὐτοῖς·

 

Μήτι

Can

δύναται

the blind

τυφλὸν

the blind

τυφλὸν

lead

ὁδηγεῖν

not

οὐχὶ

both

ἀμφότεροι

into

εἰς

the ditch

βόθυνον

fall

πεσοῦνται

not

οὐκ

is

ἔστιν

The disciple

μαθητὴς

above

ὑπὲρ

 

τὸν

master

διδάσκαλος

his

αὐτοῦ·

that is perfect

κατηρτισμένος

but

δὲ

every one

πᾶς

shall be

ἔσται

as

ὡς

 

ὁ

master

διδάσκαλος

his

αὐτοῦ·

why

Τί

And

δὲ

beholdest thou

βλέπεις

 

τὸ

the mote

κάρφος

 

τὸ

that is in

ἐν

 

τῷ

eye

ὀφθαλμῷ

 

τοῦ

brother's

ἀδελφοῦ

thy

σου

 

τὴν

And

δὲ

the beam

δοκὸν

 

τὴν

that is in

ἐν

 

τῷ

thine own

ἰδίῳ

eye

ὀφθαλμῷ

not

οὐ

perceivest

κατανοεῖς

Either

ἤ

how

πῶς

canst thou

δύνασαι

say

λέγειν

 

τῷ

Brother

ἀδελφοῦ

thine

σου

Brother

ἀδελφοῦ

let me

ἄφες

cast out

ἐκβαλεῖν

 

τὸ

the mote

κάρφος

 

τὸ

that is in

ἐν

 

τῷ

eye

ὀφθαλμῷ

thine

σου

thyself

αὐτὸς

 

τὴν

that is in

ἐν

 

τῷ

eye

ὀφθαλμῷ

thine

σου

the beam

δοκὸν

not

οὐ

beholdest

βλέπων

Thou hypocrite

ὑποκριτά

cast out

ἐκβαλεῖν

first

πρῶτον

 

τὴν

the beam

δοκὸν

out of

ἐκ

 

τοῦ

eye

ὀφθαλμῷ

thine

σου

and

καὶ

then

τότε

shalt thou see clearly

διαβλέψεις

cast out

ἐκβαλεῖν

 

τὸ

the mote

κάρφος

 

τὸ

that is in

ἐν

 

τῷ

eye

ὀφθαλμῷ

 

τοῦ

Brother

ἀδελφοῦ

thine

σου

not

Οὐ

For

γάρ

bringeth

ἐστιν

tree

δένδρον

a good

καλόν

bring forth

ποιοῦν

fruit

καρπὸν

a corrupt

σαπρὸν

neither

οὐδὲ

tree

δένδρον

a corrupt

σαπρὸν

bring forth

ποιοῦν

fruit

καρπὸν

a good

καλόν

every

ἕκαστον

For

γὰρ

tree

δένδρον

by

ἐκ

 

τοῦ

his own

ἰδίου

fruit

καρποῦ

is known

γινώσκεται·

men do not

οὐ

For

γὰρ

by

ἐκ

thorns

ἀκανθῶν

gather

συλλέγουσιν

figs

σῦκα

nor

οὐδὲ

by

ἐκ

a bramble bush

βάτου

gather they

τρυγῶσιν

grapes

σταφυλὴν

 

ὁ

A good

ἀγαθόν

man

ἄνθρωπος

of

ἐκ

 

τοῦ

A good

ἀγαθόν

treasure

θησαυροῦ

 

τῆς

heart

καρδίας

his

αὑτοῦ

bringeth forth

προφέρει

 

τὸ

A good

ἀγαθόν

and

καὶ

 

ὁ

an evil

πονηρόν·

man

ἄνθρωπος

of

ἐκ

 

τοῦ

an evil

πονηρόν·

treasure

θησαυροῦ

 

τῆς

heart

καρδίας

his

αὑτοῦ

bringeth forth

προφέρει

 

τὸ

an evil

πονηρόν·

of

ἐκ

for

γὰρ

 

τοῦ

the abundance

περισσεύματος

 

τῆς

heart

καρδίας

speaketh

λαλεῖ

 

τὸ

mouth

στόμα

his

αὑτοῦ

why

Τί

And

δέ

me

με

call ye

καλεῖτε

Lord

κύριε

Lord

κύριε

and

καὶ

not

οὐ

do

ποιεῖτε

the things which

ἃ

I say

λέγω

Whosoever

πᾶς

 

ὁ

cometh

ἐρχόμενος

to

πρός

me

με

and

καὶ

heareth

ἀκούων

my

μου

 

τῶν

sayings

λόγων

and

καὶ

doeth

ποιῶν

them

αὐτούς

I will shew

ὑποδείξω

you

ὑμῖν

to whom

τίνι

he is

ἐστὶν

like

ὅμοιος·

like

ὅμοιός

He is

ἐστιν

a man

ἀνθρώπῳ

built

οἰκοδομοῦντι

an house

οἰκίᾳ

which

ὃς

digged

ἔσκαψεν

and

καὶ

deep

ἐβάθυνεν

and

καὶ

laid

ἔθηκεν

the foundation

θεμέλιον

on

ἐπὶ

 

τὴν

a rock

πέτραν·

when the flood

πλημμύρας

and

δὲ

arose

γενομένης

beat vehemently

προσέῤῥηξεν

 

ὁ

the stream

ποταμὸς

 

τῇ

an house

οἰκίᾳ

upon that

ἐκείνῃ

and

καὶ

not

οὐκ

could

ἴσχυσεν

shake

σαλεῦσαι

it

αὐτὴν

it was founded

τεθεμελίωτο

for

γὰρ

on

ἐπὶ

 

τὴν

a rock

πέτραν·

 

ὁ

But

δὲ

he that heareth

ἀκούσας

and

καὶ

not

μὴ

doeth

ποιήσας

like

ὅμοιός

is

ἐστιν

a man

ἀνθρώπῳ

built

οἰκοδομήσαντι

an house

οἰκίας

upon

ἐπὶ

 

τὴν

the earth

γῆν

that without

χωρὶς

a foundation

θεμελίου

which

ᾗ

against

προσέῤῥηξεν

 

ὁ

the stream

ποταμός

and

καὶ

immediately

εὐθὲως

it fell

ἔπεσεν

and

καὶ

was

ἐγένετο

 

τὸ

the ruin

ῥῆγμα

 

τῆς

an house

οἰκίας

of that

ἐκείνης

great

μέγα