Strong's Interlinear
Hebrew and Greek

There is

יֵ֣שׁ

an evil

רָעָ֔ה

 

אֲשֶׁ֥ר

which I have seen

רָאִ֖יתִי

 

תַּ֣חַת

under the sun

הַשָּׁ֑מֶשׁ

and it is common

וְרַבָּ֥ה

 

הִ֖יא

 

עַל

among men

הָאָדָֽם׃

A man

אִ֥ישׁ

 

אֲשֶׁ֣ר

hath given

יִתֶּן

 

ל֣וֹ

to whom God

הָֽאֱלֹהִים֙

riches

עֹשֶׁר֩

wealth

וּנְכָסִ֨ים

and honour

וְכָב֜וֹד

 

וְֽאֵינֶ֨נּוּ

so that he wanteth

חָסֵ֥ר

nothing for his soul

לְנַפְשׁ֣וֹ׀

 

מִכֹּ֣ל

 

אֲשֶׁר

of all that he desireth

יִתְאַוֶּ֗ה

 

וְלֹֽא

giveth him not power

יַשְׁלִיטֶ֤נּוּ

to whom God

הָֽאֱלֹהִים֙

eateth

יֹֽאכֲלֶ֑נּוּ

 

מִמֶּ֔נּוּ

 

כִּ֛י

A man

אִ֥ישׁ

 

נָכְרִ֖י

eateth

יֹֽאכֲלֶ֑נּוּ

 

זֶ֥ה

it this is vanity

הֶ֛בֶל

disease

וָחֳלִ֥י

and it is an evil

רָ֖ע

 

הֽוּא׃

 

אִם

beget

יוֹלִ֣יד

If a man

אִ֣ישׁ

an hundred

מֵאָ֡ה

of his years

שָׁנָ֗יו

be many

וְרַ֣ב׀

children and live

יִֽחְיֶ֜ה

be many

וְרַ֣ב׀

 

שֶׁיִּהְי֣וּ

so that the days

יְמֵֽי

of his years

שָׁנָ֗יו

and his soul

וְנַפְשׁוֹ֙

 

לֹא

be not filled

תִשְׂבַּ֣ע

 

מִן

is better

ט֥וֹב

 

וְגַם

and also that he have no burial

קְבוּרָ֖ה

 

לֹא

 

הָ֣יְתָה

 

לּ֑וֹ

I say

אָמַ֕רְתִּי

is better

ט֥וֹב

 

מִמֶּ֖נּוּ

that an untimely birth

הַנָּֽפֶל׃

 

כִּֽי

in with vanity

בַהֶ֥בֶל

For he cometh

בָּ֖א

in darkness

וּבַחֹ֖שֶׁךְ

 

יֵלֵ֑ךְ

in darkness

וּבַחֹ֖שֶׁךְ

and his name

שְׁמ֥וֹ

shall be covered

יְכֻסֶּֽה׃

 

גַּם

the sun

שֶׁ֥מֶשׁ

 

לֹא

Moreover he hath not seen

רָאָ֖ה

 

וְלֹ֣א

nor known

יָדָ֑ע

hath more rest

נַ֥חַת

any thing this

מִזֶּֽה׃

any thing this

מִזֶּֽה׃

Yea though

וְאִלּ֣וּ

he live

חָיָ֗ה

a thousand

אֶ֤לֶף

years

שָׁנִים֙

twice

פַּעֲמַ֔יִם

no good

וְטוֹבָ֖ה

 

לֹ֣א

told yet hath he seen

רָאָ֑ה

 

הֲלֹ֛א

 

אֶל

place

מָק֥וֹם

to one

אֶחָ֖ד

 

הַכֹּ֥ל

do not all go

הוֹלֵֽךְ׃

 

כָּל

All the labour

עֲמַ֥ל

of man

הָאָדָ֖ם

is for his mouth

לְפִ֑יהוּ

 

וְגַם

and yet the appetite

הַנֶּ֖פֶשׁ

 

לֹ֥א

is not filled

תִמָּלֵֽא׃

 

כִּ֛י

 

מַה

more

יּוֹתֵ֥ר

For what hath the wise

לֶחָכָ֖ם

 

מִֽן

than the fool

הַכְּסִ֑יל

 

מַה

what hath the poor

לֶּעָנִ֣י

that knoweth

יוֹדֵ֔עַ

to walk

לַהֲלֹ֖ךְ

 

נֶ֥גֶד

before the living

הַחַיִּֽים׃

Better

ט֛וֹב

is the sight

מַרְאֵ֥ה

of the eyes

עֵינַ֖יִם

than the wandering

מֵֽהֲלָךְ

of the desire

נָ֑פֶשׁ

 

גַּם

 

זֶ֥ה

this is also vanity

הֶ֖בֶל

and vexation

וּרְע֥וּת

of spirit

רֽוּחַ׃

 

מַה

 

שֶּֽׁהָיָ֗ה

already

כְּבָר֙

That which hath been is named

נִקְרָ֣א

 

שְׁמ֔וֹ

and it is known

וְנוֹדָ֖ע

 

אֲשֶׁר

 

ה֣וּא

that it is man

אָדָ֑ם

 

וְלֹא

neither may

יוּכַ֣ל

he contend

לָדִ֔ין

 

עִ֥ם

with him that is mightier

שֶׁהתַּקִּ֖יף

 

מִמֶּֽנּוּ׃

 

כִּ֛י

Seeing there be

יֵשׁ

things

דְּבָרִ֥ים

many

מַרְבִּ֣ים

many

מַרְבִּ֣ים

vanity

הָ֑בֶל

 

מַה

the better

יֹּתֵ֖ר

what is man

לָאָדָֽם׃

 

כִּ֣י

 

מִֽי

For who knoweth

יוֹדֵעַ֩

 

מַה

what is good

טּ֨וֹב

a man

לָֽאָדָ֔ם

in this life

חַיֵּ֥י

all

מִסְפַּ֛ר

the days

יְמֵי

in this life

חַיֵּ֥י

of his vain

הֶבְל֖וֹ

which he spendeth

וְיַעֲשֵׂ֣ם

as a shadow

כַּצֵּ֑ל

 

אֲשֶׁר֙

 

מִֽי

for who can tell

יַגִּ֣יד

a man

לָֽאָדָ֔ם

 

מַה

 

יִּהְיֶ֥ה

what shall be after

אַחֲרָ֖יו

 

תַּ֥חַת

him under the sun

הַשָּֽׁמֶשׁ׃