Overview
Genesis 41:1, Pharaoh has two dreams; Genesis 41:9, Joseph interprets them; Genesis 41:33, He gives Pharaoh counsel, and is highly advanced, and married; Genesis 41:46, The seven years of plenty; Genesis 41:50, He begets children; Genesis 41:53, The famine begins.

am 2289, bc 1715
two full years: Shenathayim yamim, "two years of days," two complete solar revolutions; as a month of days is a full month. Genesis 29:14
that Pharaoh: Genesis 20:3, Genesis 37:5-10, Genesis 40:5, Judges 7:13, Judges 7:14, Esther 6:1, Job 33:15, Job 33:16, Daniel 2:1-3, Daniel 4:5-18, Daniel 7:1 - Daniel 8:27, Matthew 27:19
the river: Genesis 31:21, Exodus 1:22, Exodus 4:9, Deuteronomy 11:10, Isaiah 19:5, Ezekiel 29:3, Ezekiel 29:9
Reciprocal: Genesis 12:15 - princes Genesis 31:24 - dream Genesis 41:17 - General

there came: Genesis 41:17-27
a meadow: Or, rather, "on, or among the reeds or sedges;" for so achoo is generally supposed to denote - see note on Job 8:11, so called, according to Mr. Parkhurst, from its fitness for making ropes, or the like, to connect or join things together, from achah, to join, connect. Thus the Latin juncus, a bulrush, a jungendo, from joining, for the same reason. He supposes it to be that sort of reed growing near the Nile which Hasselquist describes as "having scarce any branches, but numerous leaves, which are narrow, smooth, channelled on the upper surface, and the plant about eleven feet high. The Egyptians make ropes of the leaves.
Reciprocal: Genesis 41:26 - are

ill favoured: Genesis 41:4, Genesis 41:20, Genesis 41:21
Reciprocal: Genesis 41:54 - the seven Deuteronomy 17:1 - sheep

So Pharaoh awoke: 1 Kings 3:15
Reciprocal: Genesis 41:3 - ill favoured Genesis 41:54 - the seven Deuteronomy 17:1 - sheep

seven ears: A species of wheat, which grows in Egypt, bears, when perfect, seven ears on one stalk, as its natural conformation. It differs from ours in having a solid stem, or at least a stem full of pith, in order to yield sufficient nourishment and support to so great a weight as the ears which it bears.
rank: Heb. fat, Deuteronomy 32:14
Reciprocal: Genesis 41:26 - are

blasted: Ezekiel 17:10, Ezekiel 19:12, Hosea 13:15
Reciprocal: Genesis 41:23 - thin Genesis 41:54 - the seven Exodus 10:13 - east wind

a dream: Genesis 20:3, Genesis 37:5
Reciprocal: Genesis 41:54 - the seven 1 Kings 3:15 - awoke Daniel 4:6 - to bring

his spirit: Genesis 40:6, Daniel 2:1-3, Daniel 4:5, Daniel 4:19, Daniel 5:6, Daniel 7:28, Daniel 8:27, Habakkuk 3:16
the magicians of Egypt: The word here used (chartummim) may mean no more than interpreters of abstruse or difficult subjects; especially of dreams and visions, which formed a considerable part of the ancient pagan religion; and the Egyptian priests were the first who professed this art. The word may be of affinity with, or derived from, the Persian chiradmand, wise, learned, judicious, intelligent, from chirad, understanding, judgment, and mand, endowed with. They seem to have been such persons as Josephus calls sacred scribes; or professors of sacred learning. Exodus 7:11, Exodus 7:22, Exodus 8:7, Exodus 8:18, Exodus 8:19, Exodus 9:11, Leviticus 19:31, Leviticus 20:6, Deuteronomy 18:9-14, Isaiah 8:19, Isaiah 19:3, Isaiah 29:14, Isaiah 47:12, Isaiah 47:13, Daniel 1:20, Daniel 2:2, Daniel 4:7, Daniel 5:7, Daniel 5:11, Acts 17:18
the wise men: Matthew 2:1, Acts 7:22
but there: Genesis 40:8, Job 5:12, Job 5:13, Psalms 25:14, Isaiah 19:11-13, Isaiah 29:14, Daniel 2:4-11, Daniel 2:27, Daniel 2:28, Daniel 5:8, 1 Corinthians 1:19, 1 Corinthians 3:18-20
Reciprocal: Genesis 41:24 - I told this 1 Samuel 6:2 - called Esther 6:13 - said his wise Job 7:14 - thou scarest Daniel 1:17 - Daniel had understanding Daniel 4:6 - to bring Daniel 4:18 - forasmuch Daniel 7:15 - the visions

I do remember: Genesis 40:1-3, Genesis 40:14, Genesis 40:23
Reciprocal: Genesis 39:20 - the king's Genesis 41:15 - I have heard Genesis 42:21 - they said Nehemiah 1:11 - For I was Matthew 5:23 - rememberest James 5:16 - Confess

Pharaoh: Genesis 39:20, Genesis 40:2, Genesis 40:3
captain: Genesis 37:36
Reciprocal: Genesis 42:17 - ward James 5:16 - Confess

Genesis 40:5-8
Reciprocal: Genesis 40:22 - he hanged Judges 7:15 - interpretation thereof Psalms 105:19 - his word Daniel 5:11 - a man

servant: Genesis 37:36, Genesis 39:1, Genesis 39:20
interpreted: Genesis 40:12-19
Reciprocal: Genesis 14:13 - the Genesis 40:15 - the Hebrews Acts 7:10 - gave Philippians 3:5 - an

me he restored: Genesis 40:12, Genesis 40:20-22, Jeremiah 1:10, Ezekiel 43:3
Reciprocal: Genesis 40:19 - hang thee

I have heard: Genesis 41:9-13, Psalms 25:14, Daniel 5:12, Daniel 5:16
that thou canst understand a dream to interpret it: or, when thou hearest a dream, thou canst interpret it
Reciprocal: Genesis 40:8 - Do not 2 Chronicles 26:5 - had Ecclesiastes 8:1 - who knoweth Daniel 2:3 - General Daniel 2:26 - Art Daniel 4:9 - tell Daniel 4:18 - forasmuch

Genesis 41:1-7
Reciprocal: Genesis 41:2 - there came

Reciprocal: Deuteronomy 17:1 - sheep

Reciprocal: Genesis 34:19 - honourable Genesis 41:3 - ill favoured

eaten them up: Heb. come to the inward parts of them, Ezekiel 3:3, Revelation 10:9, Revelation 10:10
still: Psalms 37:19, Isaiah 9:20
Reciprocal: Genesis 41:3 - ill favoured Genesis 41:30 - shall be

withered: or, small
thin: Genesis 41:6, 2 Kings 19:26, Psalms 129:6, Psalms 129:7, Hosea 8:7, Hosea 9:16, Hosea 13:15
blasted: All the mischief done to corn or fruit by blasting, smutting, mildew, etc. are attributed to the east wind - see parallel passages. In Egypt it is peculiarly destructive, because it comes through the parched deserts of Arabia, often destroying vast numbers of people. The destructive nature of the Sam, Simoom, Smoom, or Samiel, is mentioned by almost all travellers. When this pestilential wind advances, its approach is indicated by a redness in the air. The principal stream of the blast always moves in a line of about 20 yards in breadth, and 12 feet above the surface of the earth; but its parching influence pervades all places to a considerable distance. The only means of preservation from its noxious influence is to lie flat, with the face upon the ground, till the blast be over. Camels and other animals instinctively perceive its approach, and bury their mouths and nostrils in the ground. It rarely last more than seven or eight minutes, but so poisonous are its effects, that it instantly suffocates those who are unfortunate enough to inhale it.

seven years of famine: 2 Samuel 24:19, 2 Kings 8:1
Reciprocal: Genesis 41:30 - seven years Genesis 41:54 - the seven Genesis 47:23 - here is seed Luke 22:19 - is my

What God: Genesis 41:16, Genesis 41:25
Reciprocal: Genesis 41:39 - General 2 Kings 8:1 - the Lord Daniel 2:45 - the great

the plenty: It is well known, that in Egypt there is scarcely any rain, the country depending for its fertility upon the overflowing of the Nile; and that the fertility is in proportion to the duration and quality of the overflow, in order to saturate the land and prepare for the seed. Pliny has given a scale, by which the plenty or dearth may be ascertained; which may be considered as perfectly correct. The ordinary height of the inundations is 16 cubits. When the waters are lower than this standard, they do not overflow the whole ground; when above this standard they are too long in running off. In the first case, the ground is not saturated; by the second, the waters are detained so long on the ground that seed-time is lost. The province marks both. If it rise only 12 cubits, a famine is the consequence; at 13 hunger prevails; 14 produces general rejoicing; 15 perfect security; and 16 all the luxuries of life.
grievous: Heb. heavy, 1 Samuel 5:6, Isaiah 24:20
Reciprocal: Genesis 47:13 - so that Acts 11:28 - great

therefore: Daniel 4:27
look out: Exodus 18:19-22, Deuteronomy 1:13, Acts 6:3
Reciprocal: Genesis 41:39 - General Genesis 45:16 - it pleased Pharaoh well Psalms 105:22 - teach Ecclesiastes 4:14 - For out Ecclesiastes 9:17 - General Ecclesiastes 10:10 - wisdom

that the: Genesis 47:13-25
perish not: Heb. be not cut off, Genesis 41:30

the thing: Psalms 105:19, Proverbs 10:20, Proverbs 25:11, Acts 7:10
good: Joshua 22:30, 2 Samuel 3:36, 1 Kings 21:2
Reciprocal: Esther 1:21 - pleased the king Acts 6:5 - the saying

in whom: Numbers 27:18, Job 32:8, Daniel 4:6, Daniel 4:8, Daniel 4:18, Daniel 5:11, Daniel 5:14, Daniel 6:3
Reciprocal: Exodus 7:11 - wise men 2 Chronicles 26:5 - had Psalms 105:22 - teach Proverbs 11:11 - the blessing Proverbs 16:20 - handleth Proverbs 24:26 - shall Ecclesiastes 8:1 - who knoweth Isaiah 19:11 - I am Isaiah 28:6 - for a spirit Daniel 4:9 - the spirit Acts 6:3 - full Acts 11:28 - great Acts 27:10 - I perceive 1 Corinthians 12:8 - is given Ephesians 1:17 - the spirit 2 Timothy 2:7 - and James 1:17 - good James 3:17 - the wisdom

Genesis 41:16, Genesis 41:25, Genesis 41:28, Genesis 41:33
Reciprocal: Genesis 45:8 - father Exodus 7:11 - wise men 2 Kings 8:10 - the Lord Job 32:8 - the inspiration Proverbs 6:32 - lacketh Proverbs 12:8 - commended Proverbs 22:11 - the king Ecclesiastes 8:1 - who knoweth Isaiah 19:11 - I am Isaiah 28:6 - for a spirit Daniel 2:11 - and there Daniel 2:47 - a revealer Daniel 2:48 - a great Acts 6:3 - full Acts 27:10 - I perceive 1 Corinthians 12:8 - is given Ephesians 1:17 - the spirit 2 Timothy 2:7 - and James 1:17 - good James 3:17 - the wisdom

Thou shalt: Genesis 39:4-6, Genesis 45:8, Genesis 45:9, Genesis 45:26, Psalms 105:21, Psalms 105:22, Proverbs 22:29, Daniel 2:46-48, Daniel 5:29, Daniel 6:3
be ruled: Heb. be armed, or kiss, 1 Samuel 10:1, Job 31:27, Psalms 2:12
Reciprocal: Genesis 41:55 - Go unto Genesis 42:6 - governor Genesis 44:18 - as Pharaoh 1 Samuel 2:8 - set them 1 Kings 18:3 - the governor of his house Esther 3:1 - above all the princes Job 29:25 - chose out Job 36:7 - with

and they: Esther 6:8, Esther 6:9
Bow the knee: or, Tender father, Genesis 45:8, Heb. Abrech, Philippians 2:10
ruler: Genesis 42:6, Genesis 42:30, Genesis 42:33, Genesis 45:8, Genesis 45:26, Acts 7:10
Reciprocal: Genesis 46:29 - his chariot Genesis 50:9 - chariots 2 Samuel 20:26 - chief ruler 1 Kings 1:33 - to ride 2 Kings 5:13 - My father 2 Chronicles 28:7 - next to the king 2 Chronicles 35:24 - the second Esther 3:2 - bowed Psalms 2:12 - Kiss Isaiah 22:21 - clothe

lift up his hand: Exodus 11:7
Reciprocal: Genesis 41:41 - General Genesis 44:18 - as Pharaoh Esther 10:3 - next unto king Psalms 2:12 - Kiss Isaiah 22:24 - hang John 3:35 - and

Zaphnathpaaneah: Which in Coptic signifies a revealer of secrets, or, the man to whom secrets are revealed. Jerome says this name signified in Egyptian, Savatorem mundi, "the Saviour of the world;" and Psotem-phaneh, in Coptic, is certainly "salvation of the world," from CT, for ףשפחסיב [Strong's G4991], salvation, em, the sign of the genitive case, and , world. If this interpretation be correct, Pharaoh must have meant Egypt by the world, or which Joseph might be justly termed the Saviour. We know that the Romans called their empire Universis Orbis-Orbis Terrarum, "all the world:" the Chinese say the same of their empire at the present day, and the phrase is used in the East: Nadir Shah is described on his coins as "Conqueror of the World," i.e., Persia. See the same phraseology applied to Syria, Palestine, etc. Luke 2:1, Acts 11:28
priest of: or, prince, Genesis 14:18, Exodus 2:16, *marg. 2 Samuel 8:18, 2 Samuel 20:26, *Heb:
On: Genesis 46:20, Ezekiel 30:17, Aven
Reciprocal: Genesis 41:50 - Asenath Genesis 47:22 - of the priests Genesis 47:25 - Thou hast Numbers 12:1 - married 1 Kings 11:19 - that he gave 2 Kings 23:34 - turned Isaiah 22:24 - hang Daniel 1:7 - gave names

From am 2289, bc 1715, to am 2296, bc 1708, handfuls. Genesis 26:12, Psalms 72:16
Reciprocal: Genesis 41:26 - are Leviticus 25:21 - I will Isaiah 30:23 - thy cattle Luke 12:16 - The ground

Genesis 41:34-36, Genesis 47:21
Reciprocal: Genesis 41:35 - gather 1 Chronicles 27:25 - the storehouses

Genesis 22:17, Judges 6:5, Judges 7:12, 1 Samuel 13:5, Job 1:3, Psalms 78:27, Jeremiah 33:22
Reciprocal: Genesis 41:29 - General Genesis 41:35 - gather 1 Kings 4:29 - as the sand Job 29:18 - as the sand Habakkuk 1:9 - they shall gather

unto Joseph: Genesis 46:20, Genesis 48:5
Asenath: Genesis 41:45, Genesis 46:20
priest: or, prince, 2 Samuel 8:18
Reciprocal: Genesis 47:22 - of the priests Genesis 48:1 - his two sons Isaiah 24:2 - priest

called: am 2292, bc 1712, Genesis 48:5, Genesis 48:13, Genesis 48:14, Genesis 48:18-20, Deuteronomy 33:17
Manasseh: i.e. Forgetting, Genesis 41:30, Psalms 45:10, Isaiah 57:16
forget: Psalms 30:5, Psalms 30:11, Proverbs 31:7, Isaiah 65:16
Reciprocal: Genesis 16:11 - because Numbers 1:34 - Manasseh Numbers 26:28 - General Joshua 17:1 - the firstborn 1 Samuel 1:20 - when the time was come about 1 Chronicles 5:18 - Manasseh Job 11:16 - Because Psalms 127:3 - children Ezekiel 48:4 - Manasseh

am 2293, bc 1711
called he: Genesis 29:32-35, Genesis 30:6-13, Genesis 50:23
Ephraim: i.e. Fruitful, Genesis 48:16-19, Genesis 49:22, Isaiah 40:1, Isaiah 40:2
the land: Psalms 105:17, Psalms 105:18, Amos 6:6, Acts 7:10
Reciprocal: Genesis 16:11 - because Genesis 26:22 - be fruitful Genesis 28:3 - and make Numbers 26:28 - General 1 Samuel 1:20 - when the time was come about Psalms 127:3 - children Hosea 9:11 - their Hosea 13:15 - he be

am 2296, bc 1708, Genesis 41:29-31, Psalms 73:20, Luke 16:25
Reciprocal: Genesis 41:26 - are

the face: Isaiah 23:17, Zechariah 5:3, Luke 21:35, Acts 17:26
all the storehouses: Heb. all wherein was
sold: Genesis 42:6, Genesis 47:14-24
Reciprocal: Genesis 41:35 - gather Genesis 41:57 - in all lands Genesis 42:19 - carry corn Genesis 45:6 - two years

all countries: Genesis 42:1, Genesis 42:5, Genesis 50:20, Deuteronomy 9:28, Psalms 105:16, Psalms 105:17
in all lands: Genesis 41:54, Genesis 41:56
Reciprocal: Genesis 28:12 - he dreamed 2 Samuel 21:1 - a famine Nehemiah 5:2 - we take up corn