Overview
Leviticus 8:1, Moses consecrates Aaron and his sons; Leviticus 8:14, Their sin offering; Leviticus 8:18, Their burnt offering; Leviticus 8:22, The ram of consecration; Leviticus 8:31, The place and time of their consecration.

Reciprocal: Exodus 28:41 - and consecrate them Exodus 39:32 - all the Exodus 40:12 - General Numbers 3:3 - whom he consecrated 1 Chronicles 6:49 - Aaron

Aaron: Exodus 29:1-4
garments: Exodus 28:2-4, Exodus 28:40-43, Exodus 39:1-31, Exodus 39:41
anointing: Exodus 30:23-37, Exodus 40:12-15
bullock: Exodus 29:1, Exodus 29:2, Hebrews 7:27
Reciprocal: Exodus 28:1 - take Exodus 29:3 - in the basket Leviticus 8:14 - he brought Leviticus 8:22 - the ram of consecration Leviticus 16:5 - General Numbers 3:3 - the priests Numbers 6:15 - a basket Numbers 8:8 - a young Numbers 16:5 - even him 2 Chronicles 13:9 - young Hebrews 5:1 - every Hebrews 5:4 - General Hebrews 9:12 - by the

Lord commanded to be done: Exodus 29:4-37

he put: Exodus 28:4, Exodus 29:5, Exodus 39:1-7, Isaiah 61:3, Isaiah 61:10, Romans 3:22, Romans 13:14, Galatians 3:27
the ephod: The ephod seems to have been a garment worn by persons of distinction of various characters (2 Samuel 6:4); the description of which in the book of Exodus (Exodus 28:6, etc.) relates only to its materials. As to its shape, the LXX calls it ונשליע, which signifies that it was worn on the shoulders. So also Josephus, who says it was a cubit long. St. Jerome compares it with the Roman caracalla, which was a sort of short cloak, only that it had a head or hood, which the ephod had not.
Reciprocal: Exodus 28:2 - holy garments Exodus 28:8 - curious Exodus 28:31 - General Exodus 29:29 - anointed Exodus 31:10 - General Exodus 39:2 - General Exodus 39:5 - curious Leviticus 16:4 - therefore Leviticus 16:24 - his garments Leviticus 21:10 - consecrated 1 Samuel 2:18 - a linen ephod 1 Samuel 2:28 - And did I Psalms 105:26 - Aaron Ezekiel 42:14 - they not go Hosea 3:4 - ephod Revelation 1:13 - and girt

Exodus 30:23-29, Exodus 40:9-11
Reciprocal: Genesis 28:18 - poured Exodus 29:7 - General Exodus 29:36 - anoint it Exodus 30:26 - General Leviticus 4:25 - put Leviticus 7:35 - portion Numbers 7:1 - anointed it

Moses: Exodus 28:40, Exodus 28:41, Exodus 29:8, Exodus 29:9, Exodus 40:14, Exodus 40:15, Psalms 132:9, Isaiah 61:6, Isaiah 61:10, 1 Peter 2:5, 1 Peter 2:9, Revelation 1:6, Revelation 5:10
coats: The kethoneth, or coat, was made of linen; but the form of it is no where described in Scripture, except in the visionary appearance of Christ to St. John, in the form and habit of a priest (Revelation 1:13); where he is said to be וםהוהץלוםןע נןהחסח, "clothed with a garment down to the feet," which perfectly agrees with the description the Jewish writers give of it; who also say, that it had sleeves which came down to the wrist, and was tied about the neck; so that it was not unlike a long shirt. It was common to all the priests; but the tunic of the high priest was made of finer linen, or wove in a more curious manner - Exodus 28:4.
put: Heb. bound
bonnets: The migbaôth, or bonnets, are described by Josephus as being like helmets of linen, one wreath being plaited and folded over another and a thin cap, suited to its shape, put over all, to prevent its unfolding.
Reciprocal: Exodus 31:10 - General Exodus 39:27 - coats Leviticus 8:4 - General Ezekiel 42:14 - they not go

he slew it: Leviticus 1:5, Leviticus 1:11, Leviticus 3:2, Leviticus 3:8, Exodus 29:10, Exodus 29:11
Moses: Leviticus 4:7, Leviticus 4:17, Leviticus 4:18, Leviticus 4:30, Exodus 29:12, Exodus 29:36, Exodus 29:37, Ezekiel 43:19-27, Hebrews 9:18-23
to make: Leviticus 6:30, Leviticus 16:20, 2 Chronicles 29:24, Ezekiel 45:20, Daniel 9:24, Romans 5:10, 2 Corinthians 5:18-21, Ephesians 2:16, Colossians 1:21, Colossians 1:22, Hebrews 2:17, The beginning of this verse may be rendered, "And Moses slew it, and took the blood," etc. We find it expressly said in Exodus, that Moses slew the sacrifices. Exodus 29:11, Yet, in general, the offerer seems to have killed his own sacrifice.
Reciprocal: Exodus 27:2 - horns of it upon the four corners thereof Leviticus 4:6 - dip Leviticus 4:25 - put Leviticus 9:9 - General Leviticus 16:16 - an atonement Leviticus 17:11 - I have 2 Chronicles 29:22 - sprinkled Ezekiel 43:20 - take Hebrews 9:21 - General

Leviticus 1:4-13, Exodus 29:15-18
Reciprocal: Exodus 29:10 - put Leviticus 1:3 - a burnt Leviticus 1:8 - General Leviticus 9:2 - and a ram Leviticus 9:12 - General Leviticus 9:16 - manner Leviticus 16:3 - a ram for a burnt offering Numbers 8:12 - the one Ezekiel 43:18 - to offer Ezekiel 43:22 - a kid

Reciprocal: 2 Chronicles 29:22 - sprinkled Hebrews 9:21 - General

Reciprocal: Ezekiel 40:43 - upon

a sweet savour: Leviticus 1:17, Leviticus 2:9, Genesis 8:21, Exodus 29:18, Ephesians 5:2
Reciprocal: Exodus 29:17 - wash the Leviticus 1:3 - a burnt Leviticus 1:9 - inwards Leviticus 4:31 - a sweet Leviticus 6:22 - wholly Leviticus 9:14 - General Ezekiel 40:38 - where

the ram of consecration: Leviticus 8:2, Leviticus 8:29, Leviticus 7:37, Exodus 29:19-31, John 17:19, 1 Corinthians 1:30, 2 Corinthians 5:21, Ephesians 5:25, Ephesians 5:27, Revelation 1:5, Revelation 1:6, "The ram of consecration" was evidently a sacrifice of peace offering though presented on a particular occasion. Part of the blood was applied, not as that of the sin offering, to the horns of the altar, but to Aaron and his sons; to the tips of their right ears, the thumbs of their right hands, and the great toes of their right feet: implying their obligation to hearken diligently to the word of God - to do his work in the best manner which they could, and to walk in his ways with steady perseverance; and also, that they could not do these things acceptably except through the atoning blood, received and applied by faith. Then part of the blood reserved upon the altar, probably in a basin for that purpose, was mingled with the holy anointing oil, and sprinkled on the garments both of Aaron and his sons, to hallow them to the Lord. "This may be looked upon as a lively representation of our purification by the blood of jesus Christ, through his Holy Spirit." - Bp. Patrick
Reciprocal: Exodus 29:9 - consecrate Leviticus 1:4 - put Leviticus 3:2 - lay Leviticus 8:28 - they were

Moses sprinkled: Hebrews 9:22
Reciprocal: Exodus 29:20 - put it upon the tip Leviticus 14:14 - General 2 Chronicles 29:22 - sprinkled

Exodus 29:23, John 1:14, Acts 5:12, 1 Timothy 2:5
Reciprocal: Exodus 29:3 - in the basket Leviticus 7:32 - General 1 Samuel 21:5 - though it were sanctified this day in the vessel

upon Aaron's: Exodus 29:24-37, Jeremiah 30:21, Hebrews 9:14
and waved: Leviticus 7:30, Leviticus 7:31
Reciprocal: Leviticus 14:12 - wave them Numbers 5:25 - wave Numbers 6:19 - put them Numbers 8:11 - offering

the anointing: Exodus 29:21, Exodus 30:30, Isaiah 61:1, Isaiah 61:3, Galatians 5:22-25, Hebrews 2:11, 1 Peter 1:2, 1 John 2:27, Revelation 7:14
and sanctified: Leviticus 10:3, Numbers 3:3
Reciprocal: Exodus 24:8 - sprinkled Exodus 28:2 - holy garments Leviticus 7:35 - portion Leviticus 7:36 - in the day Leviticus 8:35 - keep Leviticus 10:7 - the anointing Leviticus 14:17 - General Leviticus 21:12 - for the crown Numbers 18:8 - by reason

seven days: Leviticus 14:8, Exodus 29:30, Exodus 29:35, Numbers 19:12, Ezekiel 43:25-27
Reciprocal: Leviticus 9:1 - the eighth day Leviticus 15:13 - seven days Ezekiel 42:14 - they not go

Aaron: This was necessary to be added, to show the exact fulfilment of the commandments delivered to Moses, and which are recorded in Exodus 29; and consequently the complete consecration and preparation of Aaron and his sons to fill the awfully important office of priests and mediators between God and the children of Israel, to offer sacrifices, and make atonement for the sins of the people. Exodus 39:43, Exodus 40:16, Deuteronomy 4:2, Deuteronomy 12:32, 1 Samuel 15:22
Reciprocal: Leviticus 26:46 - by the hand 2 Kings 9:36 - by his 2 Chronicles 33:8 - by the hand 2 Chronicles 34:14 - Moses Jeremiah 37:2 - the prophet