Strong's Interlinear
Hebrew and Greek

And

καὶ

he began

ἤρξατο

it

αὐτὸν

by

ἐν

parables

παραβολαῖς

to speak

λέγεῖν,

a vineyard

Ἀμπελῶνα

planted

ἐφύτευσεν

A certain man

ἄνθρωπος

And

καὶ

set

περιέθηκεν

an hedge about

φραγμὸν

And

καὶ

digged

ὤρυξεν

a place for the winefat

ὑπολήνιον

And

καὶ

built

ᾠκοδόμησεν

a tower

πύργον

And

καὶ

let

ἐξέδοτο

it

αὐτὸν

to husbandmen

γεωργοῖς

And

καὶ

went into a far country

ἀπεδήμησεν

And

καὶ

he sent

ἀπέστειλεν

to

πρὸς

 

τοὺς

the husbandmen

γεωργῶν

 

τῷ

at the season

καιρῷ

a servant

δοῦλον

that

ἵνα

from

παρὰ

 

τῶν

the husbandmen

γεωργῶν

he might receive

λάβῃ

of

ἀπὸ

 

τοῦ

the fruit

καρποῦ

 

τοῦ

of the vineyard

ἀμπελῶνος·

 

οἱ

And

δὲ

they caught

λαβόντες

him

αὐτὸν

him and beat

ἔδειραν

and

καὶ

sent him away

ἀπέστειλαν

empty

κενόν

And

καὶ

again

πάλιν

he sent

ἀπέστειλαν

unto

πρὸς

them

αὐτοὺς

another

ἄλλον

servant

δοῦλον·

and at him

κἀκεῖνον

they cast stones

λιθοβολήσαντες

and wounded him in the head

ἐκεφαλαίωσαν

And

καὶ

he sent

ἀπέστειλαν

shamefully handled

ἠτίμωμένον

And

καὶ

again

πάλιν

another

ἄλλους

he sent

ἀπέστειλεν·

and him

κἀκεῖνον

killing some

ἀποκτείνοντες

And

καὶ

many

πολλοὺς

another

ἄλλους

 

τοὓς

 

μὲν

beating some

δέροντες

 

τοὺς

and

δὲ

killing some

ἀποκτείνοντες

yet

ἔτι

therefore

οὖν

one

ἕνα

son

υἱόν

Having

ἔχων,

wellbeloved

ἀγαπητὸν

him

αὐτοὺς

he sent

ἀπέστειλεν

also

καὶ

him

αὐτοὺς

unto

πρὸς

him

αὐτοὺς

last

ἔσχατον

saying

λέγων

 

ὅτι

They will reverence

Ἐντραπήσονται

 

τὸν

son

υἱόν

my

μου

those

ἐκεῖνοι

But

δὲ

 

οἱ

husbandmen

γεωργοὶ

said

εἶπον

among

πρὸς

themselves

ἑαυτοὺς

This

ὅτι

 

Οὗτός

is

ἐστιν

 

ὁ

the heir

κληρονόμος·

come

δεῦτε

let us kill

ἀποκτείνωμεν

him

αὐτόν

and

καὶ

ours

ἡμῶν

shall be

ἔσται

 

ἡ

the inheritance

κληρονομία

And

καὶ

they took

λαβόντες

him

αὐτόν,

and killed

ἀπέκτειναν

And

καὶ

cast

ἐξέβαλον

him out of

ἔξω

 

τοῦ

the vineyard

ἀμπελῶνος

What

τί

therefore

οὖν

do

ποιήσει

 

ὁ

the lord

κύριος

 

τοῦ

of the vineyard

ἀμπελῶνα

he will come

ἐλεύσεται

and

καὶ

destroy

ἀπολέσει

 

τοὺς

the husbandmen

γεωργούς

and

καὶ

will give

δώσει

 

τὸν

of the vineyard

ἀμπελῶνα

unto others

ἄλλοις

not

οὐδὲ

 

τὴν

scripture

γραφὴν

is

οὗτος

And have ye

ἀνέγνωτε

The stone

Λίθον

which

ὃν

rejected

ἀπεδοκίμασαν

 

οἱ

the builders

οἰκοδομοῦντες

is

οὗτος

 

ἐγενήθη

become

εἰς

the head

κεφαλὴν

of the corner

γωνίας·

 

παρὰ

the Lord's

κυρίου

doing

ἐγένετο

This

αὕτη

and

καὶ

it is

ἔστιν

marvellous

θαυμαστὴ

in

ἐν

eyes

ὀφθαλμοῖς

our

ἡμῶν

And

καὶ

they sought

ἐζήτουν

him

αὐτὸν

to lay hold

κρατῆσαι

And

καὶ

feared

ἐφοβήθησαν

 

τὸν

the people

ὄχλον

they knew

ἔγνωσαν

for

γὰρ

that

ὅτι

against

πρὸς

him

αὐτὸν

 

τὴν

the parable

παραβολὴν

he had spoken

εἶπεν

And

καὶ

they left

ἀφέντες

him

αὐτὸν

and went their way

ἀπῆλθον

And

καὶ

they send

ἀποστέλλουσιν

unto

πρὸς

him

αὐτὸν

certain

τινας

 

τῶν

of the Pharisees

Φαρισαίων

And

καὶ

 

τῶν

of the Herodians

Ἡρῳδιανῶν

to

ἵνα

him

αὐτὸν

catch

ἀγρεύσωσιν

in his words

λόγῳ

 

οἱ

And

δὲ

when they were come

ἐλθόντες

they say

λέγουσιν

unto him

αὐτῷ

Master

Διδάσκαλε

we know

οἴδαμεν

that

ὅτι

true

ἀληθὴς

thou art

εἶ

and

καὶ

carest

οὔ

 

μέλει

 

σοι

for

περὶ

no man

οὐδενός·

carest

οὔ

for

γὰρ

thou regardest

βλέπεις

the person

εἰς

 

πρόσωπον

of men

ἀνθρώπων

but

ἀλλ'

in

ἐπ'

truth

ἀληθείας

 

τὴν

the way

ὁδὸν

 

τοῦ

of God

θεοῦ

teachest

διδάσκεις·

Is it lawful

ἔξεστιν

tribute

κῆνσον

to Caesar

Καίσαρι

to give

δοῦναι

or

ἢ

carest

οὔ

Shall we give

δῶμεν

or

ἥ

shall we not

μή

Shall we give

δῶμεν

 

ὁ

But

δὲ

I may see

ἴδω

their

αὐτοῖς

 

τὴν

hypocrisy

ὑπόκρισιν

said

εἶπεν

their

αὐτοῖς

Why

Τί

me

με

tempt ye

πειράζετε

bring

φέρετέ

me

μοι

a penny

δηνάριον

that

ἵνα

I may see

ἴδω

 

οἱ

And

δὲ

they brought

ἤνεγκαν

and

καὶ

he saith

λέγει

unto him

αὐτῷ

Whose

Τίνος

 

ἡ

image

εἰκὼν

is this

αὕτη

and

καὶ

 

ἡ

superscription

ἐπιγραφή

 

οἱ

And

δὲ

they said

εἶπον

unto him

αὐτῷ

Caesar's

Καίσαρος

And

καὶ

answering

ἀποκριθεὶς

the things that are

τῷ

Jesus

Ἰησοῦς

said

εἶπεν

him

αὐτῷ

Render

ἀπόδοτε

the things that are

τῷ

Caesar's

Καίσαρι

Caesar's

Καίσαρι

And

καὶ

the things that are

τῷ

the things that are

τῷ

God's

θεῷ

the things that are

τῷ

God's

θεῷ

And

καὶ

they marvelled

ἐθαύμασαν

at

ἐπ'

him

αὐτῷ

Then

καὶ

come

ἔρχονται

the Sadducees

Σαδδουκαῖοι

unto

πρὸς

him

αὐτὸν

which

οἵτινες

say

λέγοντες

resurrection

ἀνάστασιν

no

μὴ

there is

εἶναι

Then

καὶ

they asked

ἐπηρώτησαν

him

αὐτὸν

say

λέγοντες

Master

Διδάσκαλε

Moses

Μωσῆς

wrote

ἔγραψεν

unto us

ἡμῖν

If

ὅτι

 

ἐάν

a man's

τινος

brother

ἀδελφῷ

die

ἀποθάνῃ

and

καὶ

leave

καταλίπῃ

his wife

γυναῖκα

and

καὶ

children

τέκνα

no

μὴ

leave

ἀφῇ

that

ἵνα

should take

λάβῃ

 

ὁ

brother

ἀδελφῷ

his

αὐτοῦ

 

τὴν

his wife

γυναῖκα

his

αὐτοῦ

and

καὶ

raise up

ἐξαναστήσῃ

seed

σπέρμα

 

τῷ

brother

ἀδελφῷ

his

αὐτοῦ

seven

ἑπτὰ

brethren

ἀδελφοὶ

Now there were

ἦσαν·

and

καὶ

 

ὁ

the first

πρῶτος

took

ἔλαβεν

a wife

γυναῖκα

and

καὶ

dying

ἀποθνῄσκων

no

οὐκ

left

ἀφῆκεν

seed

σπέρμα·

And

καὶ

 

ὁ

the second

δεύτερος

took

ἔλαβεν

he

αὐτὸς

And

καὶ

died

ἀπέθανεν

And

καὶ

neither

οὐδὲ

he

αὐτὸς

left

ἀφῆκεν

any seed

σπέρμα·

And

καὶ

 

ὁ

the third

τρίτος

likewise

ὡσαύτως·

And

καὶ

had

ἔλαβον

her

αὐτὴν

 

οἱ

the seven

ἑπτὰ

And

καὶ

no

οὐκ

left

ἀφῆκαν

seed

σπέρμα

last

ἔσχατη

of all

πάντων

died

ἀπέθανεν

And

καὶ

 

ἡ

the woman

γυνὴ

In

ἐν

 

τῇ

therefore

οὖν

the resurrection

ἀναστάσει

when

ὅταν

they shall rise

ἀναστῶσιν

whose

τίνος

her

αὐτὴν

shall she be

ἔσται

to wife

γυναῖκα

 

οἱ

for

γὰρ

the seven

ἑπτὰ

had

ἔσχον

her

αὐτὴν

to wife

γυναῖκα

And

καὶ

answering

ἀποκριθεὶς

 

ὁ

Jesus

Ἰησοῦς

said

εἶπεν

unto them

αὐτοῖς

not

Οὐ

therefore

διὰ

 

τοῦτο

Do ye

πλανᾶσθε

not

μὴ

because ye know

εἰδότες

 

τὰς

the scriptures

γραφὰς

neither

μηδὲ

 

τὴν

the power

δύναμιν

 

τοῦ

of God

θεοῦ

when

ὅταν

For

γὰρ

from

ἐκ

the dead

νεκρῶν

they shall rise

ἀναστῶσιν

nor

οὔτε

marry

γαμοῦσιν

nor

οὔτε

are given in marriage

γαμίσκονται,

but

ἀλλ'

are

εἰσὶν

as

ὡς

the angels

ἄγγελοι

which

τοῖς

are in

ἐν

which

τοῖς

heaven

οὐρανοῖς

as touching

περὶ

And

δὲ

 

τῶν

the dead

νεκρῶν

that

ὅτι

they rise

ἐγείρονται

not

οὐκ

have ye

ἀνέγνωτε

in

ἐν

 

τῇ

the book

βίβλῳ

of Moses

Μωσέως,

in

ἐπὶ

 

τῆς

the bush

βάτου

how

ὡς

spake

εἶπεν

unto him

αὐτῷ

 

ὁ

God

θεὸς

saying

λέγων,

I

Ἐγὼ

 

ὁ

God

θεὸς

of Abraham

Ἀβραὰμ

and

καὶ

 

ὁ

God

θεὸς

of Isaac

Ἰσαὰκ

and

καὶ

 

ὁ

God

θεὸς

of Jacob

Ἰακώβ

not

οὐκ

He is

ἔστιν

 

ὁ

the God

Θεὸς

of the dead

νεκρῶν

but

ἀλλὰ

the God

Θεὸς

of the living

ζώντων·

ye

ὑμεῖς

therefore

οὖν

greatly

πολὺ

do

πλανᾶσθε

And

Καὶ

came

προσελθὼν

one

εἷς

 

τῶν

of the scribes

γραμματέων

and having heard

ἀκούσας

him

αὐτόν

reasoning together

συζητούντων

and perceiving

εἰδὼς

that

ὅτι

well

καλῶς

him

αὐτόν

he had answered

ἀπεκρίθη

asked

ἐπηρώτησεν

him

αὐτόν

Which

Ποία

is

ἐστὶν

the first

πρώτη

of all

πασῶν

commandment

ἐντολὴ

 

ὁ

And

δὲ

Jesus

Ἰησοῦς

answered

ἀπεκρίθη

him

αὐτῷ,

The

ὅτι

first

Πρώτη

of all

πασῶν

 

τῶν

the commandments

ἐντολῶν,

is Hear

Ἄκουε

O Israel

Ἰσραήλ

Lord

κύριος

 

ὁ

God

θεὸς

our

ἡμῶν

Lord

κύριος

one

εἷς

is

ἐστίν

And

καὶ

thou shalt love

ἀγαπήσεις

the Lord

κύριον

 

τὸν

God

θεόν

thy

σου

with

ἐξ

all

ὅλης

 

τῆς

heart

καρδίας

thy

σου

And

καὶ

with

ἐξ

all

ὅλης

 

τῆς

soul

ψυχῆς

thy

σου

And

καὶ

with

ἐξ

all

ὅλης

 

τῆς

mind

διανοίας

thy

σου

And

καὶ

with

ἐξ

all

ὅλης

 

τῆς

strength

ἰσχύος

thy

σου

this

αὕτη

is the first

πρώτη

commandment

ἐντολή

And

καὶ

the second

δευτέρα

is like

ὁμοία,

 

αὕτη

Thou shalt love

Ἀγαπήσεις

 

τὸν

neighbour

πλησίον

thy

σου

as

ὡς

thyself

σεαυτόν

greater

μείζων

than these

τούτων

other

ἄλλη

commandment

ἐντολὴ

none

οὐκ

There is

ἔστιν

And

καὶ

said

εἶπας,

he

αὐτοῦ·

 

ὁ

the scribe

γραμματεύς

Well

Καλῶς

Master

διδάσκαλε

the

ἐπ'

truth

ἀληθείας

said

εἶπας,

for

ὅτι

one

εἷς

there is

ἔστιν

God

Θεὸς,

And

καὶ

none

οὐκ

there is

ἔστιν

other

ἄλλος

but

πλὴν

he

αὐτοῦ·

And

καὶ

 

τὸ

to love

ἀγαπᾶν

him

αὐτὸν

with

ἐξ

all

ὅλης

 

τῆς

the heart

καρδίας

And

καὶ

with

ἐξ

all

ὅλης

 

τῆς

the understanding

συνέσεως

And

καὶ

with

ἐξ

all

ὅλης

 

τῆς

the soul

ψυχῆς,

And

καὶ

with

ἐξ

all

ὅλης

 

τῆς

the strength

ἰσχύος

And

καὶ

 

τὸ

to love

ἀγαπᾶν

 

τὸν

his neighbour

πλησίον

as

ὡς

himself

ἑαυτὸν

more

πλεῖόν

is

ἐστιν

than all

πάντων

 

τῶν

whole burnt offerings

ὁλοκαυτωμάτων

And

καὶ

 

τῶν

sacrifices

θυσιῶν

And

καὶ

 

ὁ

when Jesus

Ἰησοῦς

saw

ἰδὼν

him

αὐτὸν

that

ὅτι

discreetly

νουνεχῶς

he answered

ἀπεκρίθη

he said

εἶπεν

him

αὐτὸν

not

Οὐ

far

μακρὰν

Thou art

εἶ

from

ἀπὸ

 

τῆς

the kingdom

βασιλείας

 

τοῦ

of God

θεοῦ

And

καὶ

no man

οὐδεὶς

after that

οὐκέτι

durst

ἐτόλμα

him

αὐτὸν

ask

ἐπερωτῆσαι

And

Καὶ

answered

ἀποκριθεὶς

 

ὁ

Jesus

Ἰησοῦς

and said

λέγουσιν

while he taught

διδάσκων

in

ἐν

 

τῷ

the temple

ἱερῷ

How

Πῶς

and said

λέγουσιν

 

οἱ

the scribes

γραμματεῖς

that

ὅτι

 

ὁ

Christ

Χριστὸς

the Son

υἱὸς

is

ἐστιν

of David

Δαβίδ

himself

αὐτὸς

For

γὰρ

David

Δαβὶδ

said

Εἶπεν

by

ἐν

 

τῷ

Ghost

πνεύματι

 

τῷ

the Holy

ἁγίῳ

said

Εἶπεν

 

ὁ

Lord

κυρίῳ

 

τῷ

Lord

κυρίῳ

my

μου

Sit thou

Κάθου

on

ἐκ

right hand

δεξιῶν

my

μου

till

ἕως

 

ἂν

I make

θῶ

 

τοὺς

enemies

ἐχθρούς

thine

σου

footstool

ὑποπόδιον

 

τῶν

 

ποδῶν

thine

σου

him

αὐτοῦ

therefore

οὖν

David

Δαβὶδ

calleth

λέγει

him

αὐτοῦ

Lord

κύριον

And

καὶ

whence

πόθεν

son

υἱός

him

αὐτοῦ

is he

ἐστιν

And

καὶ

 

ὁ

the common

πολὺς

people

ὄχλος

heard

ἤκουεν

him

αὐτοῦ

gladly

ἡδέως

And

καὶ

he said

ἔλεγεν

unto them

αὐτοῦ

in

ἐν

which

ταῖς

doctrine

διδαχῇ

unto them

αὐτοῦ

Beware

Βλέπετε

of

ἀπὸ

which

ταῖς

the scribes

γραμματέων

which

ταῖς

love

θελόντων

in

ἐν

long clothing

στολαῖς

to go

περιπατεῖν

And

καὶ

love salutations

ἀσπασμοὺς

in

ἐν

which

ταῖς

the marketplaces

ἀγοραῖς

And

καὶ

the chief seats

πρωτοκαθεδρίας

at

ἐν

 

ταῖς

the synagogues

συναγωγαῖς

And

καὶ

the uppermost rooms

πρωτοκλισίας

at

ἐν

 

τοῖς

feasts

δείπνοις

 

οἱ

devour

κατεσθίοντες

 

τὰς

houses

οἰκίας

 

τῶν

widows

χηρῶν

and

καὶ

for a pretence

προφάσει

long

μακρὰ

make

προσευχόμενοι·

these

οὗτοι

shall receive

λήψονται

 

περισσότερον

damnation

κρίμα

And

καὶ

sat

καθίσας

 

ὁ

Jesus

Ἰησοῦς

over against

κατέναντι

 

τοῦ

the treasury

γαζοφυλάκιον

and beheld

ἐθεώρει

how

πῶς

 

ὁ

the people

ὄχλος

cast

ἔβαλλον

money

χαλκὸν

into

εἰς

 

τὸ

the treasury

γαζοφυλάκιον

And

καὶ

many

πολλά·

that were rich

πλούσιοι

cast

ἔβαλλον

many

πολλά·

And

καὶ

there came

ἐλθοῦσα

 

μία

widow

χήρα

poor

πτωχὴ

and she threw in

ἔβαλεν

mites

λεπτὰ

two

δύο

 

ὅ

make

ἐστιν

a farthing

κοδράντης

And

καὶ

he called

προσκαλεσάμενος

 

τοὺς

disciples

μαθητὰς

unto them

αὐτοῖς

I say

λέγω

unto them

αὐτοῖς

Verily

Ἀμὴν

I say

λέγω

unto you

ὑμῖν

That

ὅτι

 

ἡ

widow

χήρα

this

αὕτη

 

ἡ

poor

πτωχὴ

more

πλεῖον

than all

πάντων

hath cast

βαλόντων

 

τῶν

hath cast

βαλόντων

into

εἰς

 

τὸ

the treasury

γαζοφυλάκιον·

all

πάντα

For

γὰρ

of

ἐκ

 

τοῦ

abundance

περισσεύοντος

their

αὐτῆς

did cast in

ἔβαλεν

their

αὐτῆς

but

δὲ

of

ἐκ

 

τῆς

want

ὑστερήσεως

their

αὐτῆς

all

πάντα

that

ὅσα

she had

εἶχεν

did cast in

ἔβαλεν

even all

ὅλον

 

τὸν

living

βίον

their

αὐτῆς