Strong's Interlinear
Hebrew and Greek

After

Μετὰ

this

ταῦτα

there was

ἦν

a feast

ἑορτὴ

 

τῶν

of the Jews

Ἰουδαίων

and

καὶ

went up

ἀνέβη

 

ὁ

Jesus

Ἰησοῦς

to

εἰς

Jerusalem

Ἱεροσόλυμα

there is

ἔστιν

Now

δὲ

at

ἐν

which

ἡ

Jerusalem

Ἱεροσολύμοις

by

ἐπὶ

which

ἡ

the sheep

προβατικῇ

market a pool

κολυμβήθρα

which

ἡ

is called

ἐπιλεγομένη

in the Hebrew tongue

Ἑβραϊστὶ

Bethesda

Βηθεσδά,

five

πέντε

porches

στοὰς

having

ἔχουσα

In

ἐν

 

ταύταις

lay

κατέκειτο

multitude

πλῆθος

a great

πολὺ

 

τῶν

of impotent folk

ἀσθενούντων

of blind

τυφλῶν

halt

χωλῶν

withered

ξηρῶν

waiting for

ἐκδεχομένων

 

τὴν

 

τοῦ

of the water

ὕδατος

the moving

κίνησιν

an angel

ἄγγελος

For

γὰρ

at

κατὰ

a certain season

καιρὸν

went down

κατέβαινεν

into

ἐν

 

τῇ

the pool

κολυμβήθρᾳ,

and

καὶ

troubled

ἐτάρασσεν

 

τὸ

of the water

ὕδατος,

 

ὁ

whosoever then

οὖν

first

πρῶτος

stepped in

ἐμβὰς

after

μετὰ

 

τὴν

the troubling

ταραχὴν

 

τοῦ

of the water

ὕδατος,

whole

ὑγιὴς

was made

ἐγίνετο,

of

ᾧ

whatsoever

δήποτε

he had

κατειχετο

disease

νοσήματι

was

ἦν

And

δέ

a certain

τις

man

ἄνθρωπος

there

ἐκεῖ

thirty

τριάκοντα

 

καὶ

and eight

ὀκτὼ

years

ἔτη

which had

ἔχων

an infirmity

ἐν

 

τῇ

 

ἀσθενείᾳ

him

τοῦτον

saw

ἰδὼν

 

ὁ

When Jesus

Ἰησοῦς

lie

κατακείμενον

and

καὶ

knew

γνοὺς

that

ὅτι

a long

πολὺν

now

ἤδη

time

χρόνον

he had been

ἔχει

in that case he saith

λέγει

unto him

αὐτῷ

Wilt thou

Θέλεις

whole

ὑγιὴς

be made

γενέσθαι

answered

ἀπεκρίθη

him

αὐτῷ

 

ὁ

The impotent man

ἀσθενῶν

Sir

Κύριε

man

ἄνθρωπον

no

οὐκ

I have

ἔχω

to

ἵνα

when

ὅταν

is troubled

ταραχθῇ

 

τὸ

the water

ὕδωρ

put

βάλλῃ

me

με

into

εἰς

 

τὴν

the pool

κολυμβήθραν·

while

ἐν

 

ᾧ

but

δὲ

am coming

ἔρχομαι

I

ἐγὼ

another

ἄλλος

before

πρὸ

me

ἐμοῦ

steppeth down

καταβαίνει

saith

λέγει

unto him

αὐτῷ

 

ὁ

Jesus

Ἰησοῦς

Rise

ἐγεῖραι

take up

ἆρον

 

τὸν

bed

κράββατον

thy

σου

and

καὶ

walk

περιπάτει

And

καὶ

immediately

εὐθέως

was made

ἐγένετο

whole

ὑγιὴς

 

ὁ

the man

ἄνθρωπος

And

καὶ

took up

ἦρεν

 

τὸν

bed

κράββατον

 

αὐτοῦ

And

καὶ

walked

περιεπάτει

was

Ἦν

and

δὲ

the sabbath

σάββατον

on

ἐν

the same

ἐκείνῃ

 

τῇ

day

ἡμέρᾳ

said

ἔλεγον

therefore

οὖν

 

οἱ

The Jews

Ἰουδαῖοι

 

τῷ

unto him that was cured

τεθεραπευμένῳ

the sabbath day

Σάββατόν

It is

ἐστιν

not

οὐκ

it is

ἔξεστίν

for thee

σοι

to carry

ἆραι

 

τὸν

thy bed

κράββατον

He answered

ἀπεκρίθη

them

αὐτοῖς

 

ὁ

He that made

ποιήσας

me

με

whole

ὑγιῆ

the same

ἐκεῖνός

unto me

μοι

said

εἰπεν

Take up

Ἆρον

 

τὸν

bed

κράββατον

thy

σου

and

καὶ

walk

περιπάτει

asked they

ἠρώτησαν

Then

οὖν

him

αὐτόν

 

Τίς

is

ἐστιν

that which

τὸν

man

ἄνθρωπος

that which

τὸν

said

εἰπών

unto thee

σοι

Take up

Ἆρον

that which

τὸν

bed

κράββατον

thy

σου

and

καὶ

walk

περιπάτει

 

ὁ

And

δὲ

he that was healed

ἰαθεὶς

not

οὐκ

wist

ᾔδει

who

τίς

it was

ἐστιν

 

ὁ

for

γὰρ

Jesus

Ἰησοῦς

had conveyed himself away

ἐξένευσεν

a multitude

ὄχλου

being

ὄντος

in

ἐν

 

τῷ

that place

τόπῳ

Afterward

μετὰ

 

ταῦτα

findeth

εὑρίσκει

him

αὐτῷ

 

ὁ

Jesus

Ἰησοῦς

in

ἐν

 

τῷ

the temple

ἱερῷ

and

καὶ

said

εἶπεν

him

αὐτῷ

 

Ἴδε

whole

ὑγιὴς

come

γένηται

no more

μηκέτι

sin

ἁμάρτανε

 

ἵνα

 

μὴ

a worse thing

χεῖρόν

 

τι

unto thee

σοί

come

γένηται

departed

ἀπῆλθεν

which

ὁ

The man

ἄνθρωπος

and

καὶ

told

ἀνήγγειλεν

which

ὁ

the Jews

Ἰουδαίοις

that

ὅτι

Jesus

Ἰησοῦς

it was

ἐστιν

which

ὁ

had made

ποιήσας

him

αὐτὸν

whole

ὑγιῆ

And

καὶ

therefore

διὰ

 

τοῦτο

did

ἐδίωκον

 

τὸν

Jesus

Ἰησοῦν

 

οἱ

the Jews

Ἰουδαῖοι

And

καὶ

sought

ἐζήτουν

him

αὐτὸν

to slay

ἀποκτεῖναι,

because

ὅτι

these things

ταῦτα

he had done

ἐποίει

on

ἐν

the sabbath day

σαββάτῳ

 

ὁ

But

δὲ

Jesus

Ἰησοῦς

answered

ἀπεκρίνατο

them

αὐτοῖς

 

Ὁ

Father

πατήρ

My

μου

hitherto

ἕως

 

ἄρτι

work

ἐργάζομαι

and I

κἀγὼ

work

ἐργάζομαι

Therefore

διὰ

 

τοῦτο

 

οὖν

the more

μᾶλλον

sought

ἐζήτουν

him

αὐτὸν

 

οἱ

the Jews

Ἰουδαῖοι

to kill

ἀποκτεῖναι

because

ὅτι

not

οὐ

only

μόνον

had broken

ἔλυεν

 

τὸ

the sabbath

σάββατον

but

ἀλλὰ

also

καὶ

Father

πατέρα

was his

ἴδιον

said

ἔλεγεν

 

τὸν

that God

θεῷ

equal

ἴσον

himself

ἑαυτὸν

making

ποιῶν

 

τῷ

that God

θεῷ

answered

Ἀπεκρίνατο

Then

οὖν

 

ὁ

Jesus

Ἰησοῦς

also

καὶ

said

εἶπεν

unto them

αὐτοῖς

Verily

ἀμὴν

Verily

ἀμὴν

I say

λέγω

unto you

ὑμῖν

 

οὐ

can

δύναται

 

ὁ

The Son

υἱὸς

do

ποιεῖ

of

ἀφ'

himself

ἑαυτοῦ

nothing

οὐδὲν

 

ἐὰν

 

μή

what

τι

he seeth

βλέπῃ

 

τὸν

the Father

πατέρα

do

ποιεῖ

 

ἃ

for

γὰρ

what things soever

ἂν

he

ἐκεῖνος

do

ποιεῖ

these

ταῦτα

also

καὶ

 

ὁ

The Son

υἱὸς

likewise

ὁμοίως

do

ποιεῖ

 

ὁ

For

γὰρ

the Father

πατὴρ

loveth

φιλεῖ

 

τὸν

the Son

υἱὸν

and

καὶ

all things

πάντα

he will shew

δείξει

him

αὐτῷ

that

ἃ

him

αὐτῷ

doeth

ποιεῖ

and

καὶ

 

μείζονα

these

τούτων

he will shew

δείξει

him

αὐτῷ

works

ἔργα

that

ἵνα

ye

ὑμεῖς

may marvel

θαυμάζητε

as

ὥσπερ

For

γὰρ

 

ὁ

the Father

πατὴρ

raiseth up

ἐγείρει

 

τοὺς

the dead

νεκροὺς

and

καὶ

quickeneth

ζῳοποιεῖ

so

οὕτως

and

καὶ

 

ὁ

the Son

υἱὸς

whom

οὓς

he will

θέλει

quickeneth

ζῳοποιεῖ

 

οὐδὲ

For

γὰρ

 

ὁ

the Father

πατὴρ

judgeth

κρίνει

no man

οὐδένα

but

ἀλλὰ

 

τὴν

judgment

κρίσιν

all

πᾶσαν

hath committed

δέδωκεν

 

τῷ

unto the Son

υἱῷ

That

ἵνα

all

πάντες

He that honoureth

τιμᾷ

which

τὸν

the Son

υἱὸν

even as

καθὼς

He that honoureth

τιμᾷ

which

τὸν

the Father

πατέρα

which

τὸν

not

μὴ

He that honoureth

τιμᾷ

which

τὸν

the Son

υἱὸν

not

οὐ

He that honoureth

τιμᾷ

which

τὸν

the Father

πατέρα

which

τὸν

hath sent

πέμψαντα

him

αὐτόν

Verily

ἀμὴν

Verily

ἀμὴν

I say

λέγω

unto you

ὑμῖν

 

ὅτι

 

ὁ

 

τὸν

word

λόγον

my

μου

He that heareth

ἀκούων

and

καὶ

believeth

πιστεύων

 

τῷ

on him that sent

πέμψαντί

me

με

hath

ἔχει

life

ζωήν

everlasting

αἰώνιον

and

καὶ

into

εἰς

condemnation

κρίσιν

not

οὐκ

come

ἔρχεται

but

ἀλλὰ

is passed

μεταβέβηκεν

from

ἐκ

 

τοῦ

death

θανάτου

into

εἰς

 

τὴν

life

ζωήν

Verily

ἀμὴν

Verily

ἀμὴν

I say

λέγω

unto you

ὑμῖν

 

ὅτι

is coming

ἔρχεται

The hour

ὥρα

and

καὶ

now

νῦν

is

ἐστιν

when

ὅτε

 

οἱ

the dead

νεκροὶ

shall hear

ἀκούσαντες

 

τῆς

the voice

φωνῆς

 

τοῦ

of the Son

υἱοῦ

 

τοῦ

of God

θεοῦ

and

καὶ

 

οἱ

shall hear

ἀκούσαντες

shall live

ζήσονται

as

ὥσπερ

For

γὰρ

 

ὁ

the Father

πατὴρ

hath

ἔχειν

life

ζωὴν

in

ἐν

himself

ἑαυτῷ

 

οὕτως

hath he given

ἔδωκεν

so

καὶ

 

τῷ

to the Son

υἱῷ

life

ζωὴν

hath

ἔχειν

in

ἐν

himself

ἑαυτῷ

And

καὶ

authority

ἐξουσίαν

hath given

ἔδωκεν

him

αὐτῷ

And

καὶ

judgment

κρίσιν

to execute

ποιεῖν

because

ὅτι

the Son

υἱὸς

of man

ἀνθρώπου

he is

ἐστίν

not

μὴ

Marvel

θαυμάζετε

at this

τοῦτο

for

ὅτι

is coming

ἔρχεται

the hour

ὥρα

in

ἐν

the which

ᾗ

all

πάντες

 

οἱ

in

ἐν

 

τοῖς

the graves

μνημείοις

shall hear

ἀκούσονται

 

τῆς

voice

φωνῆς

his

αὐτοῦ

And

καὶ

shall come forth

ἐκπορεύσονται

 

οἱ

 

τὰ

good

ἀγαθὰ

they that have done

ποιήσαντες

unto

εἰς

the resurrection

ἀνάστασιν

of life

ζωῆς

 

οἱ

and

δὲ

 

τὰ

evil

φαῦλα

they that have done

πράξαντες

unto

εἰς

the resurrection

ἀνάστασιν

of damnation

κρίσεως

not

οὐ

can

δύναμαι

I

ἐγὼ

do

ποιεῖν

of

ἀπ'

mine own self

ἐμαυτοῦ

 

οὐδέν·

as

καθὼς

I hear

ἀκούω

I judge

κρίνω

and

καὶ

 

ἡ

judgment

κρίσις

 

ἡ

mine own

ἐμὸν

just

δικαία

is

ἐστίν

because

ὅτι

not

οὐ

I seek

ζητῶ

 

τὸ

the will

θέλημα

 

τὸ

mine own

ἐμὸν

but

ἀλλὰ

 

τὸ

the will

θέλημα

 

τοῦ

hath sent

πέμψαντός

me

με

of the Father

πατρός

If

ἐὰν

I

ἐγὼ

bear witness

μαρτυρῶ

of

περὶ

myself

ἐμαυτοῦ

 

ἡ

witness

μαρτυρία

my

μου

not

οὐκ

is

ἔστιν

true

ἀληθής·

another

ἄλλος

There is

ἐστιν

 

ὁ

he witnesseth

μαρτυρεῖ

of

περὶ

me

ἐμοῦ

and

καὶ

I know

οἶδα

that

ὅτι

true

ἀληθής

There is

ἐστιν

 

ἡ

the witness

μαρτυρία

which

ἣν

he witnesseth

μαρτυρεῖ

of

περὶ

me

ἐμοῦ

Ye

ὑμεῖς

sent

ἀπεστάλκατε

unto

πρὸς

John

Ἰωάννην

and

καὶ

he bare witness

μεμαρτύρηκεν

 

τῇ

unto the truth

ἀληθείᾳ·

I

ἐγὼ

But

δὲ

not

οὐ

from

παρὰ

man

ἀνθρώπου

 

τὴν

testimony

μαρτυρίαν

receive

λαμβάνω

but

ἀλλὰ

these things

ταῦτα

I say

λέγω

that

ἵνα

ye

ὑμεῖς

might be saved

σωθῆτε

He

ἐκεῖνος

was

ἦν

 

ὁ

light

λύχνος

 

ὁ

a burning

καιόμενος

and

καὶ

a shining

φαίνων

ye

ὑμεῖς

and

δὲ

were willing

ἠθελήσατε

to rejoice

αγαλλιασθῆναι

for

πρὸς

a season

ὥραν

in

ἐν

 

τῷ

light

φωτὶ

his

αὐτοῦ

I

ἐγὼ

But

δὲ

have

ἔχω

 

τὴν

witness

μαρτυρίαν

 

μείζω

 

τοῦ

than that of John

Ἰωάννου·

 

τὰ

for

γὰρ

the works

ἔργα

that

ἃ

hath given

ἔδωκεν

me

μοι

 

ὁ

the Father

πατήρ

to

ἵνα

finish

τελειώσω

the same

αὐτὰ

the same

αὐτὰ

 

τὰ

the works

ἔργα

that

ἃ

I

ἐγὼ

do

ποιῶ

bear witness

μαρτυρεῖ

of

περὶ

me

ἐμοῦ

that

ὅτι

 

ὁ

the Father

πατήρ

me

με

hath sent

ἀπέσταλκεν·

And

καὶ

 

ὁ

which hath sent

πέμψας

me

με

the Father

πατὴρ

himself

αὐτοῦ

hath borne witness

μεμαρτύρηκεν

of

περὶ

me

ἐμοῦ

neither

οὔτε

voice

φωνὴν

himself

αὐτοῦ

Ye have

ἀκηκόατε

at any time

πώποτε

neither

οὔτε

shape

εἶδος

himself

αὐτοῦ

seen

ἑωράκατε

And

καὶ

 

τὸν

word

λόγον

his

αὐτοῦ

not

οὐ

ye have

ἔχετε

abiding

μένοντα

in

ἐν

you

ὑμῖν

for

ὅτι

whom

ὃν

he hath sent

ἀπέστειλεν

 

ἐκεῖνος

him

τούτῳ

ye

ὑμεῖς

not

οὐ

believe

πιστεύετε

Search

ἐρευνᾶτε

 

τὰς

the scriptures

γραφάς

for

ὅτι

ye

ὑμεῖς

think

δοκεῖτε

in

ἐν

them

αὐταῖς

life

ζωὴν

eternal

αἰώνιον

ye have

ἔχειν·

and

καὶ

they

ἐκεῖναί

are they

εἰσιν

 

αἱ

which testify

μαρτυροῦσαι

of

περὶ

me

ἐμοῦ·

And

καὶ

not

οὐ

ye will

θέλετε

come

ἐλθεῖν

to

πρός

me

με

that

ἵνα

life

ζωὴν

ye might have

ἔχητε

honour

Δόξαν

from

παρὰ

men

ἀνθρώπων

not

οὐ

I receive

λαμβάνω

But

ἀλλ'

I know

ἔγνωκα

you

ὑμᾶς

that

ὅτι

 

τὴν

the love

ἀγάπην

 

τοῦ

of God

θεοῦ

not

οὐκ

ye have

ἔχετε

in

ἐν

you

ἑαυτοῖς

I am

ἐγὼ

come

ἔλθῃ

in

ἐν

 

τῷ

name

ὀνόματι

 

τοῦ

Father's

πατρός

my

μου

and

καὶ

not

οὐ

ye receive

λήψεσθε

me

με·

if

ἐὰν

another

ἄλλος

come

ἔλθῃ

in

ἐν

 

τῷ

name

ὀνόματι

 

τῷ

his own

ἰδίῳ

him

ἐκεῖνον

ye receive

λήψεσθε

How

πῶς

can

δύνασθε

ye

ὑμεῖς

believe

πιστεῦσαι

honour

δόξαν

one of another

παρὰ

 

ἀλλήλων

which receive

λαμβάνοντες

and

καὶ

 

τὴν

honour

δόξαν

 

τὴν

one of another

παρὰ

 

τοῦ

only

μόνου

God

θεοῦ

not

οὐ

seek

ζητεῖτε

not

μὴ

Do

δοκεῖτε

that

ὅτι

I

ἐγὼ

one that accuseth

κατηγορῶν

you

ὑμῶν

to

πρὸς

 

τὸν

the Father

πατέρα·

there is

ἔστιν

 

ὁ

one that accuseth

κατηγορῶν

you

ὑμῶν

even Moses

Μωσῆς,

in

εἰς

whom

ὃν

ye

ὑμεῖς

trust

ἠλπίκατε

 

εἰ

For

γὰρ

had ye believed

ἐπιστεύετε

Moses

Μωσῇ,

had ye believed

ἐπιστεύετε

 

ἂν

me

ἐμοί·

of

περὶ

For

γὰρ

me

ἐμοῦ

he

ἐκεῖνος

wrote

ἔγραψεν