Overview
Matthew 19:1, Christ heals the sick; Matthew 19:3, answers the Pharisees concerning divorcement; Matthew 19:10, shows when marriage is necessary; Matthew 19:13, receives little children; Matthew 19:16, instructs the young man how to attain eternal life; Matthew 19:20, and how to be perfect; Matthew 19:23, tells his disciples how hard it is for a rich man to enter into the kingdom of God; Matthew 19:27, and promises reward to those that forsake anything to follow him.

that when: Mark 10:1, John 10:40
he departed: This was our Lord's final departure from Galilee, previous to his crucifixion; but he appears to have taken in a large compass in his journey, and passed through the districts east of Jordan. Some learned men, however, are of opinion, that instead of "beyond Jordan," we should render, "by the side of Jordan," as נוסבם [Strong's G4008], especially with a genitive, sometimes signifies.
Reciprocal: Matthew 26:1 - when

said: Genesis 2:21-24, Psalms 45:10, Mark 10:5-9, Ephesians 5:31
cleave: סןףךןככחטחףופבי [Strong's G4347], "shall be cemented to his wife," as the Hebrew davak implies; a beautiful metaphor, forcibly intimating that nothing but death can separate them. Genesis 34:3, Deuteronomy 4:4, Deuteronomy 10:20, Deuteronomy 11:22, 1 Samuel 18:1, 2 Samuel 1:26, 1 Kings 11:2, Psalms 63:8, Romans 12:9
and they: 1 Corinthians 6:16, 1 Corinthians 7:2, 1 Corinthians 7:4
Reciprocal: Genesis 31:50 - afflict Deuteronomy 17:17 - multiply wives Judges 8:30 - many wives 1 Samuel 25:43 - both 1 Chronicles 14:3 - took Mark 10:7 - General Ephesians 5:28 - as

God: Proverbs 2:17, Malachi 2:14, Mark 10:9, Romans 7:2, 1 Corinthians 7:10-14, Ephesians 5:28, Hebrews 13:4
hath: ץםוזוץמום [Strong's G2201], "hath yoked together," as oxen in the plough, where each must pull equally in order to bring it on. Among the ancients, they put a yoke upon the necks of a new married couple, or chains on their arms, to shew that they were to be one, closely united, and pulling equally together in all the concerns of life.
Reciprocal: Genesis 31:50 - afflict Mark 10:7 - General John 8:5 - but 1 Corinthians 6:16 - for

Which: Galatians 3:10, James 2:10, James 2:11
Thou shalt do: Matthew 5:21-28, Exodus 20:12-17, Deuteronomy 5:16-21, Mark 10:19, Luke 18:20, Romans 13:8-10
Reciprocal: Genesis 44:8 - how then Exodus 20:15 - General Exodus 23:1 - an unrighteous witness Malachi 2:9 - but Mark 12:28 - Which Mark 12:31 - Thou Luke 18:11 - as Romans 13:9 - For this Galatians 5:14 - all

It: So in the Koran, "The impious, who in his arrogance shall accuse our doctrine of falsity, shall find the gates of heaven shut; nor shall he enter till a camel shall pass through the eye of a needle." It was a common mode of expression among the Jews to declare anything that was rare or difficult. Matthew 19:26, Matthew 23:24, Jeremiah 13:23, Mark 10:24, Mark 10:25, Luke 18:25, John 5:44
Reciprocal: Deuteronomy 6:11 - when thou Deuteronomy 17:17 - neither shall he Proverbs 2:19 - None Matthew 7:21 - shall Matthew 18:9 - to enter John 21:25 - that even Acts 14:22 - enter James 5:1 - ye

but: Genesis 18:14, Numbers 11:23, Job 42:2, Psalms 3:8, Psalms 62:11, Jeremiah 32:27, Zechariah 8:6, Mark 10:27, Luke 1:37, Luke 18:27
Reciprocal: Genesis 17:1 - Almighty Genesis 22:8 - General 1 Samuel 14:6 - for there is no restraint 1 Kings 17:6 - the ravens 1 Kings 17:16 - the barrel Daniel 2:11 - and there Matthew 19:24 - It Romans 4:21 - he was able